' [ 11) ] , . though they fully fhew his own Judgment, i wili here annex fome more. . . . I. There is a Book written by a Papill 1 cal1ed Hiftorical Collections of the Reformation , gathered inoft oi.lt of Dr. Hey/in's own words (:and fome out of,others) defcribing the Reformers anci Re– ~rrnation fo odiou:fly, as greatly ferveth the Priefis to turn Protefiants to their Church : And ~s the Jefuit Maymbourgh maketh Dr~ lieylin's Writings t9 have Converted the late Dutchefs. of York., it's like it was this ColleClion out of him. , , . . · . , 2. In his Book on the Creed; fpeaking of the CathoJick Church, he faith, . · . . P.ag. 407~ ' Such is the Ambition of the Pope ''Of Rome, that unlefs he may be taken for the ' Catholick Church , he paif~th not for being ' reckoned a Church at all : And yet this is ' of the two the Lovelier Error. Better r.he ' Church be all Head, than no Head at all : And ' fuch q. Church that is all Body and no Head at all ' have fome of our R:eforme'rs modelled in theit~ ' late Platforms.]. . . Anfw. IsChrifi no Head at all ? Or is any other Perfon or Court capable of Governing all Chri– fiians on Earth ? All Protefiants hold that the whole Church bath no Head but Chrift. . . Pag. 408. 'Speaking fiill of the Carholick ' Church hte faith [The Government ofthe Chuich ' not being Mqnarchical , as our Mafiers of the ' Churchof Rome would have it ; nor Detriocra.., ' tical as the Fathei·s of the Presbytery; and Ere– ~ thren of the Independency have given ic out,; 'botl~ in their Prattice and their Platform, it tnuft ~ l:le ArifiocfatiCal• i i ' •
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