a Quinn V. aum cogito' triwm meamo prebsnfbili lues inuoluer Nazi an. b Qaamuii perfora cone Ed intia non fr otnuine idsmr non ta- aren ab ea efi °main aliad: differt.n. na- aiere, quia fic in diuinie faret quarer- nitae; non re, quia e fentia de per¡enie pradicatur, fed forenaliter Ra Róyta9 fine ration: rationnante : Effenria diui- na non differs a perforare , vt pela rebut, ftd ve res 4 ffoc modo:: rara in Deo non ef rei & reg. fed re, & medite rei The Pr'allice of 2'iety. He who is the ho l), Ghofi in the Trinity, is neither the Sonne,nor the Father, but the Spirit, pro- ceeding from both; though there is but one and the fame Efence cgmon to all three. As therfore wee beleeue , that the Father is God, the Son te God, and the holy God is Gad: fo wee likewifc be- leeue,thatGod is the Father,God is the Sonne,and God is the Holy Ghof.But by reafon of this reall diftinttion, the perfrn of the one is not, nor neuer can be the Per- fon of the other. The three Per- font therefore of the God- head, doe not differ from the Ef r,nce, but b, f rmafy: but they differ re- aly,one from another,and fo are diffinguiihed by their hypoftati- call proprieties. As the Father is God begetting God the Son; the Son is God, begotten of God the Father ; and the holy Ghof is God proceeding from both God the Father, and God the Sonne. Hence it is , that the Scriptures vfe
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