V£ 1\S,lOo An Expojition, "WiflhNotes aB ; or God,that he is pow to Wrath; certainly'an hafly fpirit is mo!t . ~<:.:,_ · 1 n . unlike God: 'fis true, that fome good men have been obferved vtta ~..>a vt· l · 1, h n. d r d ) . . ·ni, rJ .to. to )eo~vxoMt, atly,a~ won move ,as_(~ Calvtn; Augufltne 1.> E. Pg 9 obCervcs the ltke of h1s father ( b ) P~ttrtctm; and fome obferve rat vero f - n. . . 1 , fi b the fame o (c) Cameron; but for the mGLL part thefe motions t tC ICUt e- . f l , ." m thofe Servants o God were but (as [erom calleth them)Pro· nevo tnt~t:t, 'rr. fi dd d . (ill 'bl 1 . h . pa 11 ront, u en an trre llLI e a terauons t at: were connamral ~;~t~tP,_uf : to chem,and which they by'religious exercifes in a gre~t meaflne t ~/ra ;r· mortified and fubdl.led; and if anger camefoon, itftaidnot long: Vt ,s;::JJ.· r~g. So!~mon [ays,ccclef.7·9· Be not hajly in thy spirit to be angrt,fot €on; e ' t ' anger reffeth in·the bojomof fools: That anger is moO: culpable, ~·~c;{ 9 • ~which (oon cometb, but refleth or fhyeth long,~s being indulge:d:– c 'd t~Xo~ So Solomon faith dfewhere, Prov. 14.17• He th~t is (oon angry, 1j' efl · dealeth foolifoly, but a m~tn of r.·ick!d devices i.r,haud;' implying, .a tver ~ that {udden anter is an effed: of folly and 'WM~ne(s, which may ;o 0~1.· · be incident to the l>eit, but to concoct anger intomalice is an arJ a~~ ~~rr.s gument of "Wick!dnefi, and iS found o.nly in the moll: depraved faczte trrttill· . {h • · 'b, b r. dd 1 b b'l' fl d . natures : m ore, c1s cantempts ~~ to e angl'y ru en y, ut to 1 • u, : que plot -revenge abomina61e. . . , ' · ·· etzam trttm , , . · deponeret. Vcd. ~o. For the 'Wrath rljm11n v.iork[th not tbeRighteoujne/s atque ultro of God. . · . c~~p~m ?: ·. H<ire.he rendretli a teafon ~f the laft cla~fe, -whythey lhould errorem tg· k h d' f h . .. d' , . d J.fi L. h '' h ' , ' ·a. • ,r, · ta e .ee ' G ' t 1s· m · 1gnat10n·an , 1~ mg or-t em .e~rtS· aga1D1' no;ceret, h W db ·r: · h \M h f ' , ldh'.. d·· h'·· fi · , . 1· .. r t e or , ecaute t e· wrat o man wou m et·t em rom .conr.,amer, .. . h · h r. .r: d l'th' h. d · h' h pr -4· operi- aGttadmmg ~ athr~ ~~ouW,ne11d, an acc~mp 1 mg t at ucyw lC bUJ. . o requ1ret 111 ~1IS . or • · . · · · : · For the Wrath 'Of man] There1s anemphaGs m that word, he cloth not·fay wrath in general,for!there_is always_! righteoufnefs in the wrarh otGod :. TheApoftlefa.ich 1 Roth.l.·t ·S·:r,sr'evea/ed , . from ·Heaven again_!hhe'unrighte:Oufnefs of men: or 'tather : ~he wrath of man, eo thew, ih'at under w·hat dilguifes '{oever it ap· peareth.'cis but humane and ftefo!r: there is nothing ofGoa, but _,. .'l > muchofm<~nin. ir. · · _·, · , · . . :· Work!t'h ~.ot J ~~ xct1'sf')ict(61(.(J., ,dadi. not attain·, doth· n_at per• fwade,or bring forth any ttg~teous ·a·fr'.fdn; yea-it hirfttre£h<God from perfett:ing .his work in us. ~ . ·.,-:! • 1 · .. 1 ·l · · .•" · • The R'ighteoufne(s of god.J That iS) fay fome, [uflice mixt 'With Mtrc]. which is th~ Righteou{nefs ~hatthe ~cri~tu~bes a1cn e
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