The Prefac-e. Sal.-vans in Jemetipjo in fine, illud quod perierat in princi~ pio in .Adam. . Si autem ob ' alteram qua;dam difpoftt ionem rDominus incarnatus eft , & ex· altera fubflantia carnein~ at::: tulit, non ergo in Jemetipfo recctpitulatus efl hominem, adhuc etiam nee caro dici poteft-----habuit ergo & ipfe carnem & fanguinem, non alter~m quandam, fed ipfam principalem Patris plajmationem in fe recapitulam , exquirens id quod perierat. And to the fnne purpofe , lib. 5. cap. 1. Neque enim rvere effit Janguinem & carnem .habens, per quam nos redemit , niji antiquam plafmationem Adce in feip::: Jum recapitulaj]et. That which thefe Paf.Tages give · ·rfeflimony unto, is what we have difcourfed con– cerning the neceffity of our Redemption in and by the Nature that finned ; - and yet withall that it fhould be free from all .that Contagion which in-· vaded our Nature by the falL And thefe things are divinely exprdfed. Our Lord, faith he, /;ad not gathered up the[e things in himfclf, had not he been made jlejh and blood, accordt~g unto its original Creation. .{T 'he Reader may obferve, that none of the Antient \'Qri– ters do fo frequently exprefs the. Fall of Adam, by ~ our Apoflafy from God, and our Recovery by a rJ?.!::: capitulation in Chrifr , as Iren.etM doth. l-Iis Recapi– tulation~being nothing but the dv!X:il/icpa.'Aa./wcrz5 mentioned ' by _the Apo£He, · Ephef. I . I o. And he here aflinns that unto ~his end , the Lord was, 1nade flefh , ( f) fecundum
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