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our
walking with
God,
in
Gofpel obedience, and in love
without
diflimularion one
towards
another, yet
)
inflantly more weight
is
layd upon
it,
more paines laid
out
about
it, and zeale
difpended for
it's
fupportment
,
and
propagation,then about
all
other molt
neceffary
points
of
Chriftian Religion.
Have we
not
a deplorable cloud
of
Examples
,
of
men contending
about
force
Cirtumftance or other,
in
the Adminiftration
of
an
ordinance,biting
and
devou-
ring
all
that
Rand
in
their
way, roving up and
down
to
gaine Profelytes
,
unto
their perfwa-
fion , and
in
the
meane time
,
utterly ignorant or negligent
of
the great doélrines
and
com-
mands
of
the
Gofpel
oficfus Chrift,which
arc as
in
him,the head
&
Life
of
Soules?How
many
a
man
feemes
to
have
no mannerofReligion
at
all, but
Tome
one errour.
That
is
his
God
,
his
Chríft,his worfhip
;
that
he
preaches,
that
he difcourfeth of,
that
he laboursto propagate; un-
til
by
the righteous judgment
of
God it
comes
to
pafs
that
fuchmen in all
other
things wi-
ther,
&
dye away; all
the tap and vigour
of
their fpirits,feeding that one monftrous
excrefcen_
cy ,
which they grow up dayly into. Delire
of
emerging and being notable in the world,e-
fteem and
refpeel in
the hearts and
smoothes
of
them
, whom
peculiarly they draw after
them,with the
like
unworthy
aimes
of
felfe
advancement, may
without
evill
furmizing(when
fuch
attempts are,(as
in
too many,)accompanied with irregularity
in
Converfation)be
fuppo_
fed
to
be
Advantages
given
into the hands
of
the
enviares
man
to make ufe
of
them
for the [ow-
ing
of
his
tares,
in
the
field
of
the poor feduced world.
.
That
this procedure
is
alto furthered
by
the
burdenfomenefse
f
found
dottrine
onto
the
generality
of
men, who having itching
cares
,
as
farce
as
they
care
for
thefe things , do fpend
their
time
in
Religion in
nothing
elfe,
but either
to
teller
to heave
fame
new
thing,
cannot be
denyed.
Betides
to defend, improve,
give and
adde
new
light,unto
old
truths(
a
worke which
bath
fo
abundantly and excellently
been
labour'd
in,
by
to
many worthies
of
Chri
ft,efpeci ally
fince
the Reformation
)
in any
eminent manner,fo
as ro
bring
praife
and repute unto the un-
dertakers (which whether
men will confefs
or no,it
is
evident
that too
many are
enflaved
un-
to )
is
no
eafy
taske:
and for the molt part
of
what
is
done
that
way, you
may fay,
,h
leget
hac2T
he world
(
fayesevery one
)
is
burden'd with
difcourles
of
this nature. How many have
we
in
our
dayes, who might havegone
to
the grave
in filence
among the relidue
of
their bre-
thren
,
and their names have remained
for
a
feafon in
the
voifrnage,
where they might have
done God
the
fervice
require$
of
them in their generation,would they
have
kept
themfelves
in the
forme
ofwholfome
words andfound
doftrine; that
havenow delivered
their
names
into
the
mouthes
of
all men, by engageing
into
force
ungular
opinions,though
perhaps raked
out
of
the
altars
of
Popery,Socinianifine,
or
force fuchfruitful heap
of
errour ,
and falle notions
of
the
things
of
God?
I
defire
not
to
judge before
the time;the
day
will
manifeft all things :and the hidden ferrets
of
the hearts
of
men
thall
by
it
be
layed open : when
all
the waies,cautes, and
occafions
of
their
deceiving, and being deceived, ¡hall be
brought to
light, and
every man
according to his
work fhall have
praife
of
God. Only
I fay
as to the
relent
flare
of
things
,
this
is
evident
(
not
to
fpeake
of
thofe locufts from
the
borrow/eft
pit ,
that
profefledly oppofe their
ftrengih, to
all
that
is
of
God,
his name,
word,worfhip
or truch,will,and
commands,rafing the
foundation
of
all hopes
ofeternity;nor
of
Him,and
His
Affociates,whoexalterhhimfelfe
above
all
that
is
called God
,
being full
of
names
of
blafphemy,
fealed up
to
deflrullion)vety
many
amongft our felves,of
whom we hoped
better
things, do, fomein
greater,
force in leffer
mat-
ters give up themfelves
to that
unhappy labour
we before
mentioned
of
oppofing
the truths
of
God,
and exalting their own darknefs,in the roome
of
his
glorious light,
Vt
jugulent
homines
furg-ut
de
noble
latrones;
7l
t
teiplum
ferves
non
expergifi
eris
Reverend
Brethren
t
if
other
men can
rife
early,
go to
bed
late ,
and
Bate
the bread
of
care
-
felne¡s,
fpend
their
lives
and
ftrength to do their own
work and propagate
their own
conceptions', under
a
pretence
of
doing the work
of
God
:
if
the
envious man Watcheth
all
night
and
waites
all
advantages
to
few
his
tares
how
will
you
be
able to
lift
up
your
hands with
joy,
and behold
your
Mailers
face
with
boldnefs
at
his
coming,
if
having
received
fuch
eminent Abilities endowments and furnifhments from him
forhis
fer-
vice ,
and the
fervice
of
his
Cheep
and
lambs
,
as
you
have
done , you
ird
not up the ¡cines
ofyour minds,and lay
not out your ftrength to the urtermoft,for
the
weeding
out
of
the
field
and
vineyard
ofthe
Lord
every
plant
which
our heavenly
Father bath
not
planted , and
for
feed-
ing the
flock
of
Chrift with
ftneere
milk,
and prong
meat
according
as
theyare
able
to bearer
what you
have received ,
more then others
,
is
of
free grace
,
which
is
God's
way
of
dealing
with them
on
whom he layes
themolt unconquerable,
and indefpenfable
obligation unto
fereiee
Flefh and bleed
bath
not
revealed
unto you the truth
of
God
, which
you do profile
but