A L L • s. V F F 1 c I E N cy. ~ 9· is this difference betweene himand the Crea- . ture. . . TheAng0lsand,bleffcd men, andother Crea.. 1. . mres, they, in their kinde,may haue anA!lfitffi· _D1 •_fferendc~, tt b . . r. h l l-r;,.fh· . , b l ts tmite m ciency) utit1S1UC anA ;tt;;ICtencteas e ongs thecre2ture~ ,to them, in fuch a fpheJre,& fuc.h an or.der, and meafnre:as the Cre4ture, that hath allthingshe.· longing to the li~e that it leads, it hath anc..AU- . fufficiency futab1e to it felfe: a beafr,that hathall things belonging to the life of a beaft, hath aR A!1-fu.fficie-n~J fit f(')r it, & [o hath every creature elfe,.whcnGodwill makeit happie, but the AIL jitjficimty that is in God, is different fi·om it in this,th~t he bath~- fimple eAtl-fujficiency .That · is. Take all thin~s that you can poffibly take, 1:akethem all without comparifon, take them without all 1; mits) and {':) he is vftl-fojficie»t, that is one difference. ·. - Thef~conddifference is t?is; th~t t~e~reatnre i. though tt hauean.All-fojfi~te1UJ 'Ytthm tts owne \ttis~ncom. , compaffe,yer, that whtch1t hath tt cannot com- ~u•ucabl~ municate to another. The Angels that are blef- · ' · · fed themfelues, they cannot make othersfo. A man that hath·excellent gifts and graces himfelfc, he c~nnot convey them to another, but thatis thepropertie ofGod, thatis peculiar to . him alone, that hecanmakea~other LA-0-fofli– 'ie»t,hecan caufe anotherto partake ofthat A a.. .fotficiencythat is in himfelfe:this is the diffel'ence betweeneG~Jand the creature. Nowto make it evident to yo? thatheis\.AU-foffitient,youfhall know it bythts. . . Firft, ·
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