140 Camden, Eli-. tab.fal. tyt. A Commentary urea, the Glel Chap. 5. him, he was by another bloudy fellow DenaldSioman, fhortly after (lain himfelf, and his head prefented to the Lord Deputy. Neithercan I here omit ( that Which I hadalmoft forgotten ) the juft handof God .upon that villanou's parricide Alphoxj,cs Diaz.i,,,e I 7oh.;., r. the Spaxiard,who, ( afterhe had, like-another Caix,killed his own mortecloande naturali brother John Diaziui, meetly becaufe he had renounced via Popery, and became aprofefrour of the Reformed Religion, and ,nano. I f q1, wasnot onlynot punifhed, but highly cbmmcnded of theRoma- Seipfumdefpe. niftsforhis heroicall atchievements) defperately:hang'd himfelfat rabuhd Tri. Trent, upon the neck of hisownmule, .being hauntedandhunted denti de co/10 by the furies ofhis ownconfcience. pule (ue fUf. yVerfe 23. But 1¡iy untoyou.] This is his teaching with au= endir. Horn dor6j. iheatr. thority, and not at the Scribes. To their falfe glo[fes he oppofèrh kg. P.414. his own foie and fingle authority. He delivers him(elflike a Law. Sleidan.lib 17. giver : but I fay untoyou, and you shall take it on mybare word, Lud 7.prt. without any further pawn or pledge. He that is äu pros, is like- 2. de nasiry- ribur. wife xv717rr > -os. The Pharifees Phyiafteries were not fobroad, but Scalig. theirexp®itions of the Law wereas narrow; which therefore our Execs,.; 6f. Saviour lettethout and reftifieth. fella. That Whofoever is angry tk.ith his brother without a caufe] HxÑ ab ri'ru, Rafhly giving way tognruly paflion, and not taking reafon into ceder a_é fiber, counfcl, as the word here fignifieth. This is a degree of murther aleo utratiò. that the Phari`ees dreamt not of, and a m.ortall fin, though the Pa- nem in co' f lium piasconclude it veniali from this very text, becaufe not threatned non adhibeat. (as calling fool)with hell-fire. But judgement, counfel,and Gehen- 34, in Rom. na,note not here different punifhments, but only diversdegrees of 13'' the damnation of hell, which is the juft hire of the leaf( fin. There EpheC.446, is a lawfull anger,as that ofour Saviour,cí*far.3.5. &AJat.16. z a. Andwe arebid be angrr,andfinnot. Now he that would be angry and not fin, muff ( for the matter) beangry at nothing but atfin, Dan.;, t p. and that, notfò much as it is an injury tous, as an offence to God. Next,for the meafùre, he muff not belt) tranfported withanger,as to beunfitted and indifpofed thereby, either for prayer to God, or Ex"d32.13I' pity to men. Mofes was very angry at the fight of thegolden Mar.; .5. Calfe,yet couldpray. Our Saviour v as heartily angry at the Phari- r Nvorúuhv. fees, but withall grievedat the hardnefle of their hearts. fonas on Jonas .t. theother fide, through anger,thoughtto have prayed, but fell into -a brawle with God, quarrel'dhim for his kindneffe ; and hadlittle pity on fomany poor Ninevites; though afterwards he yeelded to vcrf.utt, better reafon, and (hewed his tutlnillion, by laying his hand. upon his
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