C;hap4, according to Sr M a T T H a vv. air. It was fleet her, but fhe faw it not: when (be faw ir, (11,:- D Pre,ott was well enough. Ifthete hadff deem here (laid Martha) my bro- the,. LAzarY.e had not died. As if Chri(t could not have kept him alive, unlcfI he hadbeen prefent. So if Chrift wí11 come and lay his hands on Iairm his daughter, and EliAt ftroke. his band over MA.. 5.11. Araamanllcprofie, they (hall be cued. So the Difciples believed .f rt that Chris} could feed fo many thoufands i i the wilderneife, but t1 r.a 3 7. then he molt have two hundred petty worth of bread_ But our Sa sour gave them, fon a`te-, an ocular demonftration of this truth, That man lived) not by bread alone, &c. Dan. I I. 34,. They hindbe holpen with a little help. Why a litrl: ? that through weaker means we may foe Gods greater arength. Vetf 5. Then the devil tztketh him.] ìNTot in vi(ìon only, . or imagination, but really and indeed : as he was afterwards apprehended , bound and crucified by that turfed true. Spi- ritual aflàults may be beaten back by the fhield of. faith Bodily admit of no fach 1cpulfe. A daughter of flbrahai, Luk.i .i6, tray be bound by Satan , A Mary !lstagdalrm leoff(t , a 7o6. voied, a Pacil boxed, &c. As for the fouls of the Saints , r-0,c4tgn. they are fet fate out of Satans fcrape. Shake his chain at 'or.Ya'. them he may, mutter his forces, Revel. 12.7. which may band themfclves, and bend their flrength againft (Michael PFat.6r.a. and Lis Angels, Chrift and his members but they are bound- dl-al;3a.6: ed by God, who bath fet his on a rock that is higher then thy : So that the floods of temptation (that the f rpent cats out of his mouth after them) cannot come fo much as to their feet. Or, if it touch their heel, yet it can come no Gen t.tç, higher. There is no Peery againfl facob becaufe God Was a Namb.sg. as, Vnicorn, to takeaway the venom ( faith Balsam the forcerer) as t3 watets, when the Unicorns hornhathbeen in them, arc no lonr,- cr poifonable, but healthfull. into theholy City. 3. Things are called holy, either by natur; asGod, who is truly, alway, and only of himfelf holy : or by feparation, or being fet apartto a holy ufe or end; which Origen eallcth, rnEEa [nffificata, by aeccffion of external' holinetfe from withouti So yerufalem is here called,, holy, becaufe the City ofGod, where hewas dailyworshipped. And for the fame caufe was the ground, whereon ;Mofi,r and Iofb ea trod, called bud ponied, and Tabor, the holy Motor. Andwhen we (land inour Churches, faith Chrjfßorne, wetland in a place of Angels and Arch. In,:-amen:. iPct r,ra,
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