YsALMf:; XLIX. 1\ nameofa fide, and ofafarrethat caufeth change of weather and tewpefts : ( whereupon Solomon fpeaketh of the reflle fntl of this kind of f Uy, Ec- clef, 7.27. and of the tumultuoufnefé and light beba- viourif' Inch fooles, as having their eyes wandring unto the ends of the earth , Proverbs 9.13. and 17. 24. the other, noting want of difcretion, as brute beafls bd with fenfualitie, and carried with ardent fu- rious of itions, 2 Peter 2. 12. Jude lo. See Praline 73. 22. I2 Verlè I z. Their inward thought] or, theirmea- nitng, purpofe. This word fignifieth the neerefl and mot fieret thought or purpofe, the heart. See Paàlm. 5.10. and 55. 5. and 64, 7. their hassles for ever]to wit, pall continue : by pouf s, meaning their children or pufleritie , as Pfal. 115. is. which they that want, are laid to be barren of huufe, Pfal. 113.9. th y proelaime their names on lands] or, they call lands, (their lands,as the Greeke explaineth it) by their owne names. As the land of Canaan , of Mufraim, (that is, .Ægypt) of Afntr, ere. So Ab- falseo called his pillar by bit owne name, 2 Sam. 18. 18. Cain, his citie by his fines name, Gen. 4.17 thus thinking to make their memory everlalting. Or, they prosfoime their names(feeking to be fanions) them:rout the lands or countries. The Chaldee ex- pounded' it, they were proud, and got tbcmfelves an e- vil! name on earth. 53 , Verfe 13. But man] or And Adam: and this may be minded both for the firft man Adam, who con - tinned not in his dignity, and fo for all his chil- 1 dren : as the Chaldee faith, And the fon of man a fenner,abideth not in honour. in honour] being in be- ' nour,dignitie,orefimatiou. notlodge e night jor,not continue. The word though it properly fignifieth a eights lodging,or abiding, Gen. 28. I1. Exo.23.18. yet is ufed alto for longer continuance, Pial. 25. 13. and 55.8. Zach. 5.4. The Greeke tránflateth, underfatsdetb not, as the Hebrew alto in verfe 21. are flme d] that is, are out of die, or per : the Greeke tranflareth, are like torto them. The He- brew word fignifieth jleure or fiene fi, not only in fpeech,but in motion : as, the Sun was fill, or fileno, when it moved not ,Jof.10.5 2,5 3. and people deftroyed, are laid to be felenced, Ifa. 55. 1. and the graze or death is called f lente, Pf. t 15.17. and things without lii are in the Hebrew phrafe, dumbe, or ft- last, Hab 2.19. Exod.15.16. 54 Verne 14. mtconf ant folly to them] that is , ie their !folly : or, aconfant hope to them, that is, is theirconf deuce. The originali word bath contrary fignifi- cations: unconflant folly, Ecclef. 7. 27. and confiant hape,Pfal.78.7.Job 31.24. both wales it may here be taken : confident hope, in their owne conceit, but indeed folly. The Greeke turneth it a fcandall (or fumbling- blocks.) to them and to their pot eritie] dr, yet thofe after them, their fiecee rs. their mouth] that is, their words, do£irine, eounfell, pre- cepts. The month is fignratiiely ufed for whaefoe- ver commeth out of the fame ; aft words, or commande- mera, 1 Samuel 12. 15. Job 39. 3o. Numb. 9. 20. IDeuterononsie 1.26. Matthew 18. 16. Luke i 9. 12. The Chaldee here differeth much, laying, This their way ocealartetb fo/1y tß them, and in their end with their mouth they fhall manfef their fins to the world, that it to come. Verve i 5. they are put] or Lid: or, they/nu, that l 15 is, men put them. AnHebrew phratè, as Luke i 2. 20. tbyfball filch away tly fine, that is, it frill le fetched away. The like is often ufed, Pia]. 105.28. and 141.6. The Hebrew Text it fèlfe fometimc explaineth this ; as, they had anointed David, 2 Sa- muel 5. 17. that is, David war anointed, t Chron. 14. 8. Howbeit the Chaldee taketh it aftively, laying, Like peep they put the jut to death and kill them, and crufb the Saints, &e. in hell] into a ditch : to the Jarrell grave er f ate of death, called Sheol. See the notes on Pial. 16. io. death pall feed them] as a fhepherd fhdl feed and rule them,as Pfa.78. 72. or death fhailfeed on them to devoure them, as Jet'. 50. 19., at the morning] the loft day ofjudgement, for then all that fleepe in the dui} of tee earth fhall awake and rile, and the new day of eternal) like (hall begin. their forme] their figure,fhape, or image, with all their beauty and proportion : or their rocke, that is their f rength, or, (as the Greek faith) their helpe, that wherein they truth in Chaldee, their bodne. The Hebrew Tfur is usually a rocks; here it tecrneth to be all one with Tfnrab, a feria or _figure : and this is confirmed by the wri- ting, for though by the vowels and reading it, is Tfier, yet by the letters it is Tfer, which is an image, Ifa. 45. r 6. And T ftratn, is for T frratham, as tebunam, is for tebunatham, in Hof. 13. 2. mare away in hell] or, wax old in he; under - (landing the word in, which is expreffed in the Greeke: or without it thus, Hell (the grave)(hall weóre away (hall conftime) their forme.. The He- brew feballotb, being indefinite, to weare out with age , is here of like fignification as that which wentbefore,fhall haze rule. The likeHebraifine is in Jer.14 5. Zach. r 2. to. and 3.4. See alto Pfal. 65. t r. and 56. I 4. and by this their afiiiítion in hell is meant, as that which one Prophet calleth wearing out (or walling) li Chriin.17. 9. another callethafliFiing, i Sam. 7.50. from hisdwellitng place] that is, every of them,' comming from (or being thruf out of) his dwelling, or home: as the Grecke faith, they are tbruf from their glorie. It may alto be Englifhed, fr his dwelling place;and fo the Chaldee under(food it, laying, Therefire their bodies fhall wax old in Gehenna becaufe they pecked out their band, and defwyed the dwelling place of the knife' of hit divine Majef ie. V erne - 5 6. from the hand of hell] that is , from 16 the power of the grave, death, and damnation. Soot all the faithful) he faith, Iwill redeeme then: from the banda/hell, Hof. 13.54. but fo can no man reclaim himfelfe, Pfa.$9. 49. Hand is putfir power, as Pial. 22.21. And this is meant of the r floret-lion and re- demption of body and fade from damnation by Chrdl. for he will receive me] or, when be fhall recees, or take me meaning,, up into heaven, nier, God bimf f is, ;1 Theflalonians 4. 14. John 14. 3. This mender of fpeech is ufed in Gen. 5.24. He- 'loch war no more , fir God receivedhim. The Chaldee explained' this eerie thus , But God will redeeme my fohktom Gehenna, fir he will teach me his Law, and
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