r//////%IIIIIIIJ 4Í, lit Wr//ilAt PSALMIE Ld. 22 Vera: 22. no referrer] or no deliverer,. A u mili- tndétaken from lions,which catch and teare their prey, from whole ¡awes none can refcue. See the like in Hof5.14. 23 Vert 23. he .that facrificeeb confegon] that is, which giveth confeffion(or thanks) as a facrifice; the Greeke tranflateth, The facrifice of praife fbaU glorii ie me 5 the Chaldee, He that flayed; evill coneu- pifoence, andfebduetb it, it foal be counted to him ar a fa- orifice ofconfefon. difpofeth his way.] eompefeth and erderetb it according to there diredtions : or, be that putteth this way before him. tofee the falva- tienj that is, to enjoy it; or, I willthew it him. In Hebrew the word m redoundeth. See Pfal. 27.4. SoPfa.91.16. and 85,8. MAdiIAìfiAAWMAITiHMAAAA P s A L 2t E L I. David prayeth fir remiffon of iunes, wbe,,eof he ma- leth a deepe confefon. 8 He prayeth for fanuüfication. 18 Goddelighteth not in fierce, but in a broken fpirit: zo A prayer for theChurob. 1 To the Mafler of the alluftcke; a Pfalme of 2 David. When Nathan the Prophet came unto himafter he had gone in unto Barhfheba. 3 E gracious w me, O . God, according to thy kinde mercie,according to the multitude of thy tender mercies wipe 4 away my trefpaffes. Much waft' me from my iniquitie, and cleanfeme from my finne. 5 For I know my trefpaffes, and my.linne is 6 before mee continually. Againft thee, again ft thee onely have I finned , and have donethat which is evill in thine eyes , that thou maift be juft when'thou fpeake(t, maift 7 he pure when thou judgeft. Los in iniquity was I painfully brought forth , and in fnrre 8 my mother conceived me. Loe the truth thou delighteft in the inward parts,and in the fecret thou haft made me know wifdome. 9 Thou wilt purge me from fin with flyffop, and I (hail be clean, wilt waft) me and I 10 (hall he whiter than fnow. Thou wilt make the to heare joy and gladneffe,the hones that It thou haft crufhed, flail be gladfome. Hide thy face from my fines, and wipe away all t 2 my iniquities.. A cleane heart create thou to race, O God, and a firme fpirit renew thou 13 within me.Calt me not from thy face, and 14 take not from me thj, fpirit of holrnefle. Re- flore to me the joy of my falvation, & firm -' t 6 ly fuftaine me with a free fpirit. I will reach trefpaffers thy waies,& liners (hall convert I 7 i unto thee. Deliver me from blouds,O God, the God of my falvation, my tongue Mall 79 fluout thy juffice. Lord thou (haft open my 17 lips,&my mouth flail Phew forth thy praife. For thou delighteft not facrifice, elíê would i 8 I give it ; burnt offering thou wilt not con- tentedly accept. The facrifices of God are 19 a broken fpirit, a heart broken and conti rte, O God, thou wilt not defpife. Doe well in 2o thy good pleafure unto Sion, build thou the wals of Jerufalem. Then (halt thou delight- fullyaccept the facrifices of jufice,the burnt offering and the whole oblation : then (hall they offer up bullocks upon thine Altar. Annotations. HE had gone in] to wit, into the chamber, as rung. 15. 1. that is, had lien with, as the phrafe importeth, Gen. 6. 4, and is expreffed5 2 Sam.' 1.4. Bathfbeba] the daughter of Eliam, 2 Sam.' 1.3. called alto Bathfsne daughter of Am- miel, t Chron3.5. She was wife to Captaine Li rijah the Hittite,andewhiles her husband was at the lea- guer of Rabbah, David lay with her; and the being with childe, he firft fought to cover his fault by fending for ?/rijahhome, that he might be eltee- med the father;which not fucceeding,he fent hire backe with privie Letters to Íoab the Generali, for to procure his death. Which being done, David married his wife hathjheba., fo thinking to cloake his finne. But God was difpleafed , and lent athan to reprove David; whereupon he re- pented and made this Plàlme, for an example un, to, and'comfort of finners. See the Hiltorie at large, 2 Sam. t 1. and 12. Vert 4. much waft me] cr multiply waft me, that is, thorowy waft nee, again and again. He ap- plied' the wafhings ufed in çhe Law, (Lev, i x.25, 3 2. Exod. 19.10. Nuns. t 9.19.) to the rpirituall walling front finne in the blond ofChritt,Rev.7. 14. Joh. r. 7. So after in verfe 9. and Jer.4.14. The Hebrew Hereb (or Harbeh) multipy, is ufed for much , as a Kings r o. 18. where it is oppofed to little. And that which in one place is written herbch, multiply; in another is la -rob, and rabfab, mach,as 1 Kings 10.10. with z Chron.9.9. 2 Sain. 8.8. with i Chron. 18.8. Verfe 5.1 know] or acknowledge. So Ife. 5 g, t 2. Jer. 3.13. Vert 6. Againfi thee] or, 4lnto thee.onely. This is either becaufe he concealed his finne front men, but could not front God, a Sam. 12.12. or, that onely God could remit the punifhment of his fin, Ira. 43.25. So Pfal.41.5. Ihave finned] and fo am deprived of the glu ric of God, as Romans 3. 23. that which te evill, &c.] which difpleafetb thee. This hach reference Co 2 Salmi 1.9. and 11.27. that thoumaift be f ull] that 2, thou haft fuf red me to fall into fnne, that !bon maiJ46e jufl,(or jufi! fed) in what- flavor thouhaft fpohyn for the falvation of thy fervent, or punifitment of my fine, 2 Samuel ta, ro. For theinjuftice of mans, commendeth the Inflict; of 21' 2 4 5 6 11111.1111110111.Wrw/ima11111i11illli !!_
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