...//A/d PSALME LXV111. 99 O hilly mountains this is the mou ttaine God defireth for his fear; yea, Jehovah will r 3 dwell -nit to per,: entail aye.Gods Chariot, twife-ten thoul ?nd ehoufands of Angels; the Lord is with them,as in Sinai in the Sanctua- 19 tie. Thou art afcended to on high,thou halt led captive a captivitie, thou hall taken gifts unto men, and alfo the rebellious to dwell, -2o O Jah Go 1 Bleffed be the Lord, which day by day loadett us: the God our falvationSe- 21 lab. Our God is a God of falvations, and to Jehovih the Lord belong the iffues of death, 22 But Purely God w ill wound the head of his enemies, the hairie fcalpe of him that goeth 23 on in his guiltineffes. The Lord hath Paid, I will bring again; from Bafhan I will bring 24 againe froin the gulfes of the fea. " hat thy fOot may imbrue it j'el(in bloud,the tongue of thy dogs in blond ofthine enemies,even of 25 every of them:They have feene thy goings, O God, the goings of my God, my King,in 26 the Sandluarie. The fingers went before,the players on inftruments after : amongft them 27 the Damofels beating on Timbrels. In the Churches bleffe ye God, even the Lord,yee 28 of the fountaine of Ifrael. There little Ben - jaminwith their ruler , the Princes of Judah with their affembly,the Princes of Zebulun, 29 the Princes of Naphtali. Thy God hath commanded thy ftrength; ftrengthen, O 30 God,that thou haft wrought for us. For thy Palace in ]erufalem, Kings fhall bring thee a 35 prefenr.Rebuke the company offßeare -men, the congregation of mightie bulls, with the calves of the peoples, and him that fubmit- teth himfelfe with pieces of (liver : he hath fcattered abroad the peoples that delight in 3z wars. Princely Ambaffadors lhall come out of Egypt : Æthiopia fhall hafkily firetch her 33 hands unrò God. Sing unto God,yee king- domes ofthy earth : fing Pfalme to the Lord 34 Selah. To him that rid( th in the heavens of ;heavens of antiquitie: loe, he will give his 35 vòice a voice of ftrength. Give the ftrength to God,his high Majeftiris upon Ifrael, and 36 his ffrength in the skies. Fearfull art thou, O God, out ofthy Sanctuaries : the God of Ifrael he giveth ftrength and forces to the people; bleffed be God. Annotations. 2 T Et Godarif] or fiandup. By God here is meant j,- /Cbrifi our Lord; for of him is this PCalme in- terpreted by the Apeille, Ephef4.8,9i1 o. This entrance is taken from .4 fs,Num.s0.35.where when the holt of Ifael role up from mount Sinai to journey towards Canaan, the A.*e of the Cote- nant of the Lord wont b f re them three dales journey, to finch out a refiing place for them. And when the Arke went forward, MafsPaid, Rife uplebovab, and let thine enemies be featured &c. where Mops re- .fpe&ed not only the Arke, (the figure of Chrift) hilt the promife of God : Behold, I fend an Angell before thhe to keepe theein the way, and to bring thee to the place which I have prepared; beware of him and heare his zoice, &e. for mjl\lamt is in him, be. Exodus 23. 20, 2r. This was the Angell of- tbeCovenant,Mal. 3. 1. the Angell of Godsfaceorprefeence, which faved the people, Ifaiah 63.9. even Chrifi, whom they tempted in the wildernefle, 1 Corinthians 10 9. in whom God war, 2 Corinthians 5. 19. and who himfelfe is God our all blefdfor ever,Amen, Romans 19 5. David applieth thefe things to his owne time and á&ion of bringinghome the Arke, 1 Chro- nicles 13. and prophefieth alto of things to come, as AEts 2. 30, 31. Verfe 4. let them joy] to wit, inwardly, with de- light,(as the Grecheexplaineth it) as the former word fignifieth , outward fl carriage and end- ¡ tatroh. Verfe 5. malgeanhigh way] or exalt : best that this is meant of a way, or carafe, firft the Hebrew word Sollu naturally beareth,as Ifa.62.s0. & 57. 14. fecondly, theGreek verlion hod póiofate, make way,confirmeth it; thirdly,che (cope oft his place theweth it, compared with Efay 40.3. where the Voice in the wildernegi crieth to prepare the way of the LordChrift, Matthew 3. 2. defartr] places where things are mixed and confufed, as the word Ghnarabath properly fignifieth. So Gnarabah is a depart or wildernef, Ifaiah 40. 2. and there is a declaration of this place, that wallies should be exalted mountains debated, crooked things made flrait, and rough places fmoothe, Ifaiah 40. 3. Luite 3. 5. The Grecke verhon here, epi dufmoon, meaneth al- fo the fame: for though the word be anvbiga. ous, and fignifieth the well parts, yet is it often tiled for the departs, or plainer of the wikkrrnffè, Numb. 3;.48,50. & 36.13. Dent. t.1 . Jofh.5. i n. a Sam. 4.7. in lab hrr name] or by Leh his name, to wit, fingand praifi him. Jab is the proper name of God in refpel of being or exifle» ce, for he it of himfelfe, Exod. 3. I4.giveth to all life and breafb, and all thinggs, and jnbim we lice, and move, andha, e' our being , Abts 17. 2 5, 28. It is the fame in effect withPehovah, but more feldome Mid : of which fee Pfal. 83.19. I Verfe 6. aludge] that is, a defence and avenger of 6 their wrongs : fee Exod. 22. 22,23,;4. I fa. 1.17. Jam.1.z7. manfion ofb/r bolineffe] or bit holy' man -' fou, whereof fee Pea1.a6.8. Verfe 7. the filitarie] then, which are alone, or def. 7 late, meaning without children. in buff] that is, giveth them child e : fee Pfalme 113. 9. in chains] or in can nrences, that is, in eons enient and commodious fort; or into fit (and comm.idieuo) places. The Greekeaith, in firtitude. The Chal- dee thus, be breughi3forth:hefmpes of Ifrael , which i were 4 S V0111111.111111e11111 11/I ..r7"
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