PSALME X V. heaf]or exalt tb:mfelves with (peaking and apply- ' ing things to their ow ne praife. This word is ulèd in the good part, ECay 61.6. 9, Vcrfe 9. that planted the eare] that is, made and fit it in the body. So in ElaY 51. i 6. he is faid to plant the heavens. 1 o Verle 1 o. man knowledge] here is to bee under- stood , fhsll nor he know ? Such unperfe& fpeeches through paillon of mind, are often in Scripture, Pfalme 6.4.2 Sam.5.8. fupplyed in r Chro. i a.6, The Chaldee maketh this paraphrafe, Isitpf- ble that be bath gizen the Law to his people, and they not be rebind when they fion ? Did not God teach the firfi man knowledge ? I I Vcrfe r I. the thoughts of men] the inward decepta- rimrs and reafinsings of all Hien , even the wiled. This fentence Paul alleageth againft the wile- dome of the world, t Cor.3.zo. and as an expo- titor, in ftead of mm, he putteth the wife. 2 Verfe I2. the man] Hebr.geber; the mighty. cbaf enef ] or nrirtnref , inf ruflefi, as this word is Englifl ed, Deut.4. 36. which this place feemeth to have reference unto.For cbaflifemem or refrains is by word or deed. And here the do &rine of Gods law is oppofed to al wifemens cogitations. 14 Verfe 14. not leave his people] not give him over, or rcjeli them, (as the Greek turneth 'Ott" wit, thole whom he hath foreknown and chofen , becanfe it bath pleated the Lord to make them bis people; as r Sam. 1 2.22. Rom.1 r.1,2. &c. 1 f Vcrfe t 5. judgement !hall refurrie to juflice ] that is,feverity to niercy; the rigour of the Law chan- ged to the clemency of the Gofpell. So judgement . ìs often u fed for fentence of punifbnoent, as Ier.5 2.9. and juilict for grace and merry: fee Pfat. 24. 5. Or, judgement, which in the alilitlion of (,ods peo- ple, and piofperity of the wicked, feemeth to be parted from jufice , (hall retorne unto it , when the godly are delivered, & the wicked punifhed. after it] fo the Greek turneth it ; or, after him, meaning God. 16 Verle i6. tau will rife ups or, who fandethup, namely, to grid me ? meaning, no man doth. 17 Verfe i7.anbelpfulneffi] that is, afiit helps : fee PC11.44. t7. infinite] the place of filnej and pence, that is, the grave, as the Greeke explaineth it: foPfal. i i 5:17. fee alfo Pfal. 49.13. 18', Verfe 18. is mrved]orflippeth: fee Pfal.38.17. 19 Ver.19. my girations] my earefull troubled:boughts, perplexed as the branches of a tree, (for fo the word properly iignifietli) therefore the Greeke turneth it forrowea. So Pfal.139.23. 20 Verle 20. of wofulfevila]orofmifcbieis, the mif- chicvous tyrannous throne of the unrighteous luidge,Ihall it have fellowlhip(or be joyned)with thee (O God) meaning, it /hall not : as, Shalt thou l:esild ? 2 Sam.7.5. is, Thou ¡halt not build, 1 Ghro. 17.4. See allo Pla.5.5. whichframeth ] or, he thatframe: h, or fermette. by a deeree]or, fir a fatnte, a law. 21 Ì Ver le 21. run by truer] oombine and gather to- gether as banded to fight : in Greek,tbey hunt for. 231 Verle 23. will turne] Heb. bath turned,that is,wil I alfuredly turne. in their malice]or for their evil. I II* if *12 `Kti*Iti itVii PiA L. XC V. An Exhortation to praife God, 3 for his greatmf, 6 and for bit goodne. 8 A warning not to harden the heart again( Gods word as Ifrael had done, who therefore entred not into bit ref. Orne, let us fhout joyfully to Jeho- vah, let us fhout triumphantly to the Rocke of our falvation. Let us pre- vent his face with confeffion, with Pfahnes let us shout triumphantly to him. For Jeho- vah is a great God,& a great King above all gods. In whofe hands are the deep places of the earth, and the firong heights of the mountaines are his. W hofè the fea is,for 1,e made it,and the dry land his hands have for- med. Come, let us bow downe our felves, and bend : let us kneele before Jehovah our maker. For he is our God, and we are the people of his pal ure, and flreep of his hand, to day if ye will heare his voice: Harden not your heart, as inMeribah, as in the day of Maffah in the wilderneffe. Where your fathers tempted me,proved me,alo faw my wo eke. Fortie yeeres I was irked with that generation,and faid,they are a people erring in heart, and they know not my wales. So that I (ware in mine anger, if they íhall en- ter into my refl. vinnotatiens. COme] or Goe to. The holy Ghoft by David thus exhorteth Ifraeltolaud to the Lord, and obey his voice. For he penned this Pfalme, Hebr.3.7,and 4.7. the Rorke] meaning Chrifl, as the Apoffle Iheweth, Heb.3.6,7. the Greeke tran- Ilateth-it, God our Saviour. Verfe 2. prevent] come f rf and fßeedi f. 2 Verle 3. great God] or great Potentate, Al. So Chrff is alfo intituled,Tit.2. 1 3. All Gods] An- gels, Princes, or fall gods, Praline 8. 6. and 82. 6. and 96. 4, 5 Verle 4. deepe pinces] or deepe clof ts; Hebr. fear- things,that is,deep lecret places for which fearch ismade, Job 28. r, 2, &c. and which cannot by mans fearch be found,Job 38,45 6,18. ffrang heights] or wearifine heights , high mounts which weary men to climbe them : but the word hash . alto a fignification of f rung, and not being wearied, Nunib. 23. 22, Verle 7. ofbia hund]thatiVbi sguidance, Plain,. 7 77.21. Ste afro Pfal. 1o0: g. today] hereby is meant thewhole time whhrin Chrift fpeaketh by his'Gofpel,Heb.3.7,13,15. and 4.7,8. Verle 8, in ibicribab] thaç is, in the Contention (or 8 Provocation, as the Greeke turneth it.) The name nnnrt of MNPINISI AAVIRL
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