PSALMB CX>l. IS9 fhewed, Prov.8.22,23, 24 25. And this feria the Lxx. Greek Interpreters fèepie to follow,tran(la- ting Of the wombe be ore the morning f arre begat I thee. If it be meant of Chrifts manhood; we may take it thus , of the womje of the dark morning ( or of the obfurewcmbeof the virgin) thou hadfr the deaw of My birth. If of Chrifts people before menti- oned, it may thus be read; Of the wambe of the . morning to the. (hall be ( or (hall cone ) the dean of tbyyoulh, that is , rhyyouth ( thy young orincw- borne people) (hall be to thee a the morning deaw, which falleth fecretly from heaven, and abun- dantly covereth the earth : For fo the diary is fometime ufed, z Sam. 17. s z. and unto rain, deaw, ice, &c. the Scripture applieth the names of wombs and beger:ng, Iob 38. 28, 29. and the in- creole of the Church is by this figure delcribed, as, The remnant of Ialtob fbad be among manypeople, as, a deawfrom the Lord. a flowers upon the graf, rho, waintb not fir man, &e. Mic.5.7. This left knie ac- cordeth belt with the beginning of the verle. aftee wombs] or from she nombe of tie morning. of the early morning] or, before the dawning: the morning (orday- dawning) in Hebrew M cbar, is named of the biaclnefe or darhpeifi, which alto the Scripture (heweth, loh. ao. t . and the letter M. is either a prepofition, Ggnifying from or before, as Ifa.43. r 3. or, but a part of the word , here mea- ning,ef. to thee] underhand was,orfhail be ; that is, thou haf,or flank have. dean ftby youth] or, of thy birth , that is thy youth which is like the dew. Youth ornativitie, may either be taken pro- perly foryneng age, as Ecclef..s r.9. or figuratively, for young perfons, meaning the regmerate, which are a hero borne babe,, Ioh. r. t 3. and 3.3.1 Pet,z,z. Verle 4.fwore] Forafmucb (faith the Apofle) at 4 it be net without an oath, ere. by fo much m lefut made furety of a better Teftameno, Hebr. 7. 20, 22. a Priefl ] or Sacrificer : fee Pfal.99. 6. for ever,] Among the Levites, many were made Priefta, b,- canfe they were not fie. red to endure by rea oon of death : but this non besauf, be enduretb ezer bath an ever- hefting prieftbood. Wherefore hee is able alfi perfellly so five them that come unto God by him,. feing be ever liveth to make intereefen fir them, Heb. 7. 23,24,25. to the order] or according to myfpeecb : both theft interpretations are good , the one from the Apofles authority, Heb.7. 17. theo- ther fromthe Hebrew propriety dibrathi, as Job 5.8. meaning the manner and order of Melchife ek, as God fpeaketh of him in the hilt trie, where he is brought in without father, mother, lrfnrod, begin, fling ofday* , or end ofbfe, continuing aIrieff fir ever, as the Apoftle gathereth, Hebr.7.e,3. from the narration,Genet14.18.te. ofMelchifdek] the King of Salem , and Priefl of the mot high God, whole name and office is opened, Hebr.7.r,z,&e. from which he inferreth, If perfellionhad been by the Prief lrodof sloe Latter , &e, what needed it that another Prieft fhould rife after the order of Melebi- f dek, and not to be called after the order of Aeon t Hebr.7. t I. S Verl 5. The Lard) Cbyil, as it verfe 1. which tire Chaldee calleth Sittings(' , (the divine prefente) of the L 0 K D. at thy right bird] this may be fpoken to God the Father, at whole right hand Chriftlìtteth, as verte s. or to the people of God, at whole right hand heftandeth, as Pfal.eop.3 t. hash wortnded] or Ad/ irauna, or embrene in blond;. as Pfal.68.22,24. a prophele fpoken as of a thing done. So ulually in the Prophets,Ifa.9.6. and 53.4,5, &c.See this fulfilled, Rev. t 9.18. Verle'.bath filled] or/hal 0,W-wit, all plbcès 6 with dead bodies, (laine and unburied, 'as Ier.16. 4. So the Chaldee paraphrafeth,he bathfilled the landwith caddis of the wicked which areßaine. the head] Antichrist theman of fin', whom the Lord (hall continue with the 1pirit of his month, 2 The(:a.3,S,or bead for beads, and land for lands; that is,allwicked governors wherefoever. Verle7.ef the brook] orfireame, to wit, of Ail- 7 &ions(as waters ufually lignifie, Pfa.r 8.5.)Chrift was todris4e, that is, to fifer, and fo te enter into his glory, Matth.26.39, 42. Luke 24 26. s Pet.r. is. Philip.2,8,9. Or, drinking of the brook in she way,may meant a (hurt refrelhingofhimfelfe,and then a hot purfuit of his enemies without delay, till he bath got a full conque!{ of them. Compare herewith the hiftory of Gedeons fouldiers, bldg. 7.4,5,6,&s. As maters fometimes lignifie do- Urine; fo the Chaldee here expoundeth it, From the mouth of the Prophet be (hall receive d&Urine in the way. ****,1*.i4S*`I42** PsAL. CM. The praif, of God far bit glorieux and gracious works. L Halelu -jah. { IWill conte(% Jehovah,with all the heart: in the'fecret of the righteous, and af- a fembly. a Great are theactionsofjehovah ,fought 4 out ofall that delight in them. i 3 Glorious majefty ,(and comely honour n is his worke, and his ;dike ftandethtoper- t petuall aye. 4 He bath made amemoriall of his mar- r venous worker ; gracions and pitifull ie Je- ri hoyah. 5 He hath given a prey to them that feare him : tree will remember his covenrnt for e- ver. 6 He bath (hewed to his people' the able - power of his a loons, in giving to them the 5 inheritance of the heathens. 7 The actions of his handsare truth and judgement;faithfull are all his precepts. 8 Stablifhed they art for aye for ever done in truth and righteoufneffe. 9 Hefeat redemption to his people, hee
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