PS A L ME V 181 $ VerCe 8, nttke. my bad] or (read my couch; in Greeke, d; osl. CrimpareAmas9.2. Vzrfe9. wings of the morning] or , day-dawning, 9 which is raid to have wings , for that it fpeedily flieth over all the aire. of the fèa] meaning the furchelt parts of the world, for fo the feu often fignifieth, Pû1.65.6. and 72.8. ECty 24.14. 1 I Verfe i i. fdiroud ]over -diq me,as wich the darke twi- light; orthatl bruife, (hs4crufh medtwne, as Gen.3. 15. fo the Greeke, fba1treadmedowne. I2 Verfe rz. darknetb] that is , hidetb: Compare Ion 34.22. Ier.23.24. al is,e?'c.] or,likedarlte- Ineffèljke lìght,that is,they areegarall,as that which I in Mat.22.3o. is like in Luke 20.36. is equal,. . 13 Verfe 13. covered] that is,fafely kept and pro- teAed, as che Greek faith, holpen me, or coveredme with skin and fiefh, &c. as lob 10.11. 4 VerCe 14 fearefiellj]orinfeare fill forts , to wit, I am made : or, thefe arefeareful things : the Chal- dee faith , thou haft done fiaroful things. mar - vellotefly made] or excellently made; elfewhere this word is ufed for feparated from , and excelling o- thers i feePfalme 4.4. 15 VerCe 15. my bone] that is,bones, any of them ; or my fiebflanee, or fire th; for thereof the bone, is named. embredered] that is; cunningywrought, with Nerves , Sinewes, Veines , and variety of limbs. A frmilitude taken from breiderie worke, Pfalme 45.15. nether places of the earth] fo hee calleth his mothers wombe, becaufè of Gods ferret and unknown making of men there, Ecclef, r 1. 5. And thus may the like phrafe, EpheC4.9 bee understood of Chrifs incarnation. 16 Verfe 16. My unformed fubffanee] or , Mine em- byon, which is the body in the *ombe before it bathper - feti fhape, or, unwrought up, as the Greek here tran- flateth it. The Hebrew name is of wrapping or winding up like a bottome, my wound -up map, or body. all of them] all my members wound up in that my embrion or unperfe &ed frrbffance. Cr generally, all men. The Chaldee Isiti,, all my dayeswere written in the book of thy memorial,. were written] Hebr. fhall be written, which meaneth a continual) a& : fee Pfal.z. r. So after, Thal, bee formed, in the dayes they were formed] or, what deyes they fhodd be formed : meaning that all his members , inthe dayes that they were in fafhio- ning in his mothers wombe, were written down of God : or , that the dayes of their forming were written. The Chaldee faith, in the day when the world was created, &c. andwhen not one] Hebr. and not one of them, or in them. Meaning that God had written down all parts of his body, not onely when they were in forming, but long before. So commending his providence, robe cal- ?eh things which be not at though they were, Ro- mans 4.17. 17 Verfe 17. how precious are] that is, how rare are thy thoughts to me,how few of them can I fpeak of, how i ncomprehenhble are thy cogitations ! The words following thew this to be the nrea- ning: Compare Iob 56. 14. And a thing is Caid to bee pred ouewhich cannot be attained unto or effe &ed ; fee Pfal.49.9. Otherwife we may take it thus, Thy thoughts, chat is , the thoughts that I lure of thee bow prrciotts , of how much efleeme and worth are they to me / So precious is (Wed Pral. 36.8. The Chaldee expounded' ic, Hew honoura- ble are they that love thee, O God, and how are their prin- cesfort:ied. mightilyincreaff]many and flrong: fee Pû1.4o.5. the femmes] Hebr. heads, used for Ammo', and fo theGreeke, archet, Numb. r,2. and 26.6. I awake and] or, when I awake I am full with thee, that is , @ill meditating of thee. The Chaldee referreth this to the last refurre&ion thus, I fhall rife again in the world to come and(ball be fill! witbthee. See Pfalme'7.11. VerCe 19. If thou wou/def ] or, O that thou woul- deft, for it lèemeth here to be a wilh,as alto in the Greeke of the new Teffantent, Luke 12.49. what will I, if it were(that is, 0 that it were) already kind- led. So in i Chron.4. 1o. If thou wilt bkffeme, that is, 0 that thou wouldefi bleffi. Or Surely thou I wilt flay, be. andmen,&c.] this may allo be referred to God thua,eudwouldeft fay,Ye bloody men depart from me; or to David who faith,depart yefrom me. The Chaldeeexpoundeth it , and let the men addi!led to the judgement of death depart from me. Verfe ao. fpeakeoftbee]or againf thee,as the like Hebrailme meaneth , t King. 21. 13. witneffed of (or againf) him. See the notes onPfal.5.5. Or fay thee , that is, mention or fpeakz of as Pfalme 40. I I. 2 Sa.6.22.The Chaldee underlfands it of (wear- ing, whieb fweare in thy name deceitfu6'y, to a mif- ehievous purpofe]or with a crafty intent ,that is craftily, wickedly. See Plal.io.2. lifsup doethj foes, be.] or, thy fees take up thy name to vanity; this fenfe the Chaldeeparaphrafe giveth, and thephrafe is ta- ken from Exo. 20.7. the word name being under - flood, (as in Levit. 24.11. the word Lord is nn- derllood) or thy foes l up their head (as is ex- preffed, Pfal.83,2.) in zaine , that is, dory are vainly proud and infolent. Often times words wanting are to be fupplied : fee the Notes on Pfal. t og.9. Or, they lift up thyfoes in vaine,that is, the wicked (which 1peake evil of thee) doe vaine( extol thine enemies. to falfe vanity] or in vaine: fee Hal. r 2.3. & 24.4. Verle z I. emisor ignored] or grieve (irke) my fee /fe:.foPfal.119.158. Compare alto aChron. 19.2. Prov.29.a7. Verfe 23. Prove] or try nee. Cahpare Pfa1.26,2. VerCe 21.. way of farrow] or of gricft,tirat led way (purpofes or anions) which are grievous to God and men ; and in fpeciall,the way of idolatry; for of this wordIdols have their nanre:fee Pfil 16. 4. So a word of griefe, Prov. 15. 1. is that which grieveth him to whom it is fpoken. way of eternity] or ofantiquity,tbe old way,as.Ier.6. r 6. mea= ning the way of faith & godlineffe, which God taught fromthe beginning, and whichcontinu- eth for ever; contrary to the way of the wiclogd, which perifheth, Pfalme 1..6 Pa A t.CXL. David 'rajah for deliverance from the wicked. Q+99999 3 9 He
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