L'.xoDUS X V. I8 Verf.18. and aye] onandyet: in this worldjand that which is to come: as the Chaldec explainet h it, f r ever, and fur ever and ever.God is füd to reign or be King, when bee manifefteth his power and goodneffe intîtbduing his, enemies anditving his people. So after Antichrilts overthrow, voices in heaven doe fy, the Kizgdome.r of this world are become (the kingdomes)ojoar Lod, and of bit Chrifi; and Ike fballreigne for ever and ever. Wee gize thee thanker 0 Lord God almighty, &c. becaufe those hall taken to thee zby great power, and rcigmf , Rev. t 1.1 5. r 7. 20 Verfzo. Marie] in HebrewMiriam, in Greeke Mariam: which was alto the name of the mother of Chrift, Matt. r.16. This Marie the Prophetef, was one of the three principali guides , which God lent before his people ; which mercy is re- membred in Mich. 6. 4. I fntbef re thee, Motes, Aaron, and Marie. timbrell ] *fee the notes on Gen. 3 t.27.Thefe and otherinftrunnents were ufed not only in civili mirth, but in fpirituall joy, and thankelgiving unto Gód : as here, fo in Indg. r s .i 4. 1. Sate. r 8.6.7. and z Sam:6.5, pro- phelred alto of, in Icr. 31. 4.. O Virgin Ifrael thot fha /t a aine be adorned with thy timbrels,&c. dances }or, f cotes, as the word Corned mefignifieth, Pfal.15 0.4, ands }9 3. but the Greeke and Chal- dee trinflateit here, dances : which were wont to be tfedreligioufly, asIudg.z1.21.Icr31.4.14 21 lrerC at. them : ] that is, the men, to whom the word in the originali , plainly hath reference. Wherefore her words anfwer to theirs in veri; 1. which it may be alto thee repeated at the end of every verte of the forpfaid fong,as the 136. Plàlm repeateth in every verfe , for his mercy endttreth for ever. So alto in 2. Chron.5.13. 22 Verf. 22. of Shier] called alfo the rildernefofE_ tbam, Namb.33.8. Exod. s 3.zo Of Sheer, fee Gen: 16.7. three byes 5] fo long a journey they re- quelted of Pharaoh,Exod. 3.18. and now found it full of wants and tentations. So after in Num- bers 1 0.33. 3 Verl:23. Marah] that is,hy interpretation Sit- terneff : fo called 01 the bitter waters. Which the Ifraelïtes not being able to drinke,lead us to con- fider the nature of affli `ions ; both fpirituall by the terrors of the Law,upon the corn-del-ices of finders, and other tentations, wants, and earthly miferies,all which are bitter as wormewood,and forrowfnll to the defh, Lament. 3.15. Pfalm. 80. 6, Marke 10.38. and 14.36. Hebra z. r r. was sailed] fo the'Greeke alto tranflateth the Hebrew phrafe be caled:which may intend chiefly Mofes,who called it fo : or, be, that is, every one called it. So where it is laid, in z Sam. 5 9. he c.rl- led: its 1. Chron. o 1.7. It 1s laid,tb y called. See the dotes on Ge;s.i 6.14. 5 Ver.2 5. a tree]the Ierulalemy Thargurn faith, dudM fes prayed beire the Lord, and the Word of the Lord /hewed him the tree Ardiphne. This is Paid to be a tree that bath firmers like lilies, boot very bitter : Elias in Lexica Chald. It feemeth to figure out the Tree of Chrift; the Croire, whereby the bitterneffe of our a;lli &ions, (likened to waters, Pleins. 69.2.) is turned into fwectnefe and joy , Gal. 3.13. 57 1 Pct.2.21:24. 2. Cor:1.5.7 10. Ron1. s .3. and 6. 3.4. So Eufen, healed twill waters with falo, z. Kìng.z.zo. The Hebrew Doaors (inThaucunta) upon this fay; It is the manner of theblejdGed, to make that which is bitter, fweet, by that which is bitter, Solve thought the wood it felts had this yertue to fweeten the waters : of whole mind was Nils the fnneofSyrack, Coying, Was not the water made fineet with woos that the vertue tbererf might be known? EccluC38,3. Others expound it myltically, of the tree of life, which remozedSatan away : as R. Mìnta- ehem on this place Iheweth. he appointed to him] or he (meaning God) imp f'd upon him, that is, upon read , the _people fpoken of as one man. temp:edhim] meaning Ilìael : whom God tempted or proved by this a ill iftion, as by other the like afterward , to know what was in their &tart, 8e to do them good at their latterenel;as Deu,8.2.15.16, Vert 26. right] or, pleaftng ; for fo the phrafe alfo Ggnifieth, zSans. I 9. 6. and lo the Greeke tranilateth it. here, and the Holy Gholl ufeth the like, in 1 I011.3 27.. Whatf ever we adze, we receive of him,becauf wee keepe his commandenocitts; and doe 'bore things that are pleaf:ngin hisfight. This is often men- tioned in the Scriptures ; fee Deut.6.o8. dif afes] or,jieknefs:the,plagues of Egypt threat- Fled to the tranlgreffors,in Deut. 28.27. 6o. So Gods blellings , under the name of health and welfare; are promifed to the keepers of his Law, Prov.3.7,8.and 4. 22: Pfalme 103.3. bealeth] thiswordis applied to the ,fouleas well as to th c body : and implieth the forgivenelfe of fintes t as beak my fule, fe I have finned againfi thee, Pfa1.41, And Chrift when hee healed difeafes,forgavefinites alto, Matth.9. z.6. and healing of men, Matth. 13. 15. is expounded to bee forgiving of their fines y Marke 4.1 2. VerC27. pa/me trees] or, elate tries, which are up- right and tall of stature, beare tweet fruits ; the leaves alwayes greene and flourifhing , good for Ihadow, Song.7.7,8. Levit. 23.40. Hahne 9e. 13. To beat e the branches of this tree is a fìgee of vi&ory over aflidtions, Revel:7 9. The number of12. wets , and 7o. pabne trees , the Ierufalemy Thargum maketh anlìverable to the 12. tribes of Ifead and:he 70. Elders of the Synedrim;nieeotioned Gen.49.a8. and Nnmb,t 1,16. It accordethail to the number of 7o. ("pules of IGael, that came into Egypt, Gen. 46.27. Likewile to the 12. A- poftles, and 70. Difciples of Chrift, Luke g. I . & 10.1. Revel.ar 12.14. ,. n..;lm edam,: t},°...5h CHAP. XVI. 1,T be If aelitea come to the wilderne of Sin. 2, T bey murmure for want of bread. 4, God promifth them bread f am heaven. s 1, uailes a e liar. 14 and Manna. 16, The ordering of the Manna. 25, It was not to be fwand on the Sabbath. 32, dnOmer of it is kept fo r thegenerations f lowing. AN D .they journeyed from ; and Urn the congregation of the tonnes of Israel came unto the wilderneffe o Sin,f l 26 27 Z
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