, '! / ///H / /Rlll!111h1 lO8 Exovus XXVI 1. as the blood of the f crifices, &c. So King. 7. 4o.Zach.l4.zo. fl4 h ekes] inftruments with teeth to take fie(h out ofpots, &c. t Sam.z.t 3,14. So in 2 Chro. 4.16. fiÑFans f wherein coales of firewere put : Engli(hed tòmetime reafera,Lev. I o t , and r 6. t z. Thee instruments figured the miuiltcry of the Word,intheC man hof Ghriff: which ferveth to purge the filth and corruption attic flefh,and to kindle the fire of the fpirit,fur the lure fer,iceofGod,Rom.12.t 2. and 15.16. Zach 14.20,21. V. 4. agr te] or fieve,as the word is Englifhed 4 in A no s9 9. le was a broad plate of hraffe with many little holes , throughwhich afhes and the like things might fall: and ferved as an hearth for the fireto borne upon. Verf.5 put it] that is,theg =ate orna foremen- cloned : theGrcek tranflateth, put tlxm,meaning, the ring', the compafle] The Hebrew earcob,is rio w here found but in this history here,& in Ex.38. 4 the Gr. version maketh it to be the raft tote- tpok'en of. Or hers refer it to the (-ware compälfe which was within the altar that was hollow,ver. 1. and 8 where either by ritrgs,or upon a ledge, this grate was hangedon the mids. This fignifi- ed the place within, where the holy tire alwayes burneth,that is, the heart: which luftaineth alto the sacrifice: and where all allies and ex_ren ents of corruption are inwardly conveyed away as they are dilèovered by Gods Word and Spirit, and our fanftification furthered by afiLtions, a Tim.1.3. and 2.22. Rom. 12. 1, 11. Hebr.9.14, and 12. to. 8 Vert:8 he] that is,God íhewed : or,according to the Greek tranflation,at it nar fheered. Thus all the Initrume Its of Gods daily Service in brad, were appointed and (hewed of God himlelt,that no place might be left for mans will worship or inventions Col 2.13. Matha 5 9. 9 VerC9.C. urt]or Caus yard,an open place: into which the people Ih, ul 'come daily unto the f1- critices& publike Cery ice ofGod,Pial.loo.4.and 116.17.18,1 9. Thus was the habitation of God divided into three roonses ; the outward Court, which was in the open light and view of all : the Tabernacle or Holy f lace, which had light by the (even lampes of the gold Candlcfticke : and themolt Hedy place , wherein was no external! light,wherin God fate upon the glorious Cheru- hims. So man (who is the true Tabernacle and Temple of God) conliuteth of three parts, B,.dy, Soue, and Spirit, 1 Thef, 5.25. The Body is as the open Court, where all do lèe what is done. The Souk is as the Holy place,where by the lampes of Gais Word and Spirit,mans reason and ttnder- ftanding is inlightned : The Spirit is as the molt Holy place, where God onely dweileth in fecret by fa it is of things not feene,nor by hu- mane r ,a In to be comprehended. And fo by the Hebrew D;,ftors opinion, the heart elm mir =fate- rattle to the H it n(Holies,in the Sarßuary: R. Elio in Sepher refhi:h choemah,treat. of 114,4 e, chap. 7. fol io 219. The world al o kath three parts,this inferiour wherein we live and dic;the thperiour, s -`I oh hcaven,lightnedwith feven Planets,& Starres innumerable; and the heaven of heavens, (or third heaven, 2 Cor. t 2.2.) the place of eternal! bleffedneffe: unto which the molt holy place is reCembled,Hebr.9. 24. 140y- banging ]which were Curtaines woven with Tapeltrie worke. The fame word,when it is fpoken of other mat - ter,fign'fiedearzed- worke, as in t King. 6.32. fine lineen] in Greeke bilk: fee Exod. 25.4. with- in this, (which figured the 1 ighteouliseflè of the Saints, Rev.' 9.8. ) was the Church of God to be in the fervice of him,as in a holy,purc and glori- ous inclofure. Verf. lo. Pillars] which (erred to uphold thofe so hangings faflened unto then by ulcer hooks. Fi- guring the Itabilitie of the Church , and of the righteoufnes therof,by the word of God, (com- pared unto finer,) and Mininers of the tanise, Je- rcmy i. 18, Revel.3.12, Pfalme 12.7. Galat.2.9. fiieu]orbolt, of !liver, which compelled the toppcs of the Pillars,and ferved both for or- nament,an.I for the hangings t o bee fattened by. They have their nave in Hebrew of inbracing about, and cleaving fait ; derived front a word which is appliedunto loving affeftion, Pta1.91. 14. and lignifie the pure love whe ewith the Saints are to imbrace, and cleave to, and ferve I one another,Colof.2.2.and 3.14..Galath.3,13. In the nicking of there it is laid, that their beads alfo(orebapiters)were overlaid with lilver,Exod, 1 8. 3 Veri1. 91.2. Ses] that is.the well fide : fee Genefis I2 t 2.8. fftie] tò the bredth, was halte fo much as the length : and the forme of the Court was a long fquare,1oo cubits Iong,and5o broad. The Tabernacle within the G.mre, was of like torme 30 cubits long,and 12 broad,Exod.26. Ver. 14. for the fide] that i s,f.r the one f de,as the Greek tranflateth it,meaning the fide of the gate or entrie: the Hebrew figuratively talleth it a ¡boulder. Ver 16. banging viii] or covering, for of that it bath the name : fo there was at the doore of the Tabernacle, Exod.26.36. fee the notes there. ¿lore &c.] fo it differed from the other hangings of the Court,which were but of one colour: this with varietieof colours, reprefented the mani- fold graces of Christ applied unto us, by his blood, by whom as by a doore,we have entrance and acceffe unto Godin his Church, John 10.9. Rom,5.1,2. Vert 18, with ffftie] that is, fi far on the Well 1S end,with fifty on the Eaft end. The like is to bee underftood before of the length ; an hundred on the one fide,with an hundred on the other: and fo the Greeke tranflation fpeaketh of that, as of this, frve] helfe the height of the Tabernacle, which was ten cubits high, Exod.26. i 6. Vert. 19. for all the fervice ] the Greeke expiai- 19 neth it thus , and all the infinement,, Cuch as ferved for the worke thereof. pinnes ] or , nee:: flakes: vvhich were to fallen it, and the parts thereof,that it might (taud furo. Thefefignified allo the (lability of the Church, & the miniltery of s4 16 421wrIA.I//N4ffmaauunw slim /
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