EXODUS XXX. 129 the forefaid place, tè &. 1.) faith; ThePriefi that f r- veth, , and fmiïifieth not his bands and his feet in the morning,, a in danger of death ly the hands oftbe (God of) heaven : at it is written, T hey fhallwafh with water, that they do not and his fervice it unlawful!, whether be be the high Prieft, or an infniour. This rite did teach then, and us,faith in Ghrilt,in whore blood we are wafted from our fannes, and.made Kings and Priefl s unto God, Revel. r . 5, 6. alto fan&ificatioh, by the wafhing of regeneration, and renewing of the holy Grad; , Titus3.5. that we being fprinkled in our hearts from an mill confcience, and wafhedin our bodies with pare water, may draw neere with a true heart, in affttrance of faith, Heb. I o. 22. and wa- ffling our hands in innocenele,may compaffe the Al- tar of the Lord , Pfal. 26.6. to buooe the fire of- f ing] which the Greeke explaineth, to offer the Eeornt- eings; and the Chaldee more generally; to offer oblations hefore the Lord. 2I lied. 21. math] in theChaldee, finflif e. to bis feed] the pofleritie of Aaron; the Chaldee ex- pounds it,bie formes. 23 V erf.2 3.chiefe] or bead fNees, that is, the principall and molt excellent : fo ih Ezek. 27. 22. Song 4. 14. lpure myrrh] inGreeke , choife myrrh, Hebrew, myrrh of jreedeme that is, free, pure, neturitil as it floweth. Myrrh (fo named of the HebrewMor) is a fìveet gum or nroi(ture, that iflïteth outof the Myrrh tree;& none is preferredbefore it; as Plinie fheweth in his bifi.booke 12. chap. r5. The graces ofChriltand of his Church, are often refembled by this myrrh, Song 1. 13. and 3.6. and 4.14. and 5. 1 5,13. Pfal 45.9. fhekel] this word is ad dedby the Greeke, and the Chaldee in Xbargum Ierufalemie, and in the verfe following, it is here expreffed. fired] or, aroma ;ail einamon, which coiumeth of the Hebrew name Kinnemon, and is the bark of a tree,ufed for tweet odotirs: knd fig- n i fled fpirituall grace, Prov.y. r y. Song 4.14. half& thereof] that is, halfe the forefaid quantitie, (as followeth) 250. fhekels weight. But the He- brew Do &ors underftand it otherwife, and fay there was of this 5oo. fhekels, as of the former; and this which the Lawfaith , Cinamon the halfe therof 250. is besaufe they weighed it at two times, 250. at each time :. frith Maimony , in treat. of the lmple- mmtsoftheSantfuarie, chap. s. fe&. 2. Calamue] or Cane, according to the Hebrew name, Ca- 1 net, , for Calamue is after the Greeke name. It is a kinde of fweet reed, bought and brought out of farrc Countries; as appeareth by Jeretnie 6. 2o. El-ay 43.24. 24 Verf.24. Caffia] or Coitus, another fweet Gane, in kcbre 9. Hin ]whereof fee Exod. d 7 40. Maimony, in the fore -named Treatife, chap. I. fe&. 2. faith, the Hin was twelve logs ; (ot which meafure, fee Levit. 14. so.) and every log, forare quadrants.Othérs,niore fully thus: a quadrant (or quarter) containeth as much at an egge and a half . A log contained, lure quadrants, that it, fixe egges. A Kab centaineth forme logs, that it, 24. awes. A Hin, twelve logs, that is, 72. egges. A Seah (or Pecke,wher- of fee Gen. i 8.6,) contained fix Kabs, that 14,24. logs, two Hins , or 144. egget. An Epba mat three Seahs, t 8. Kabs, fixe Kins, 7 2. legs, or 43 e, egges. R. Al- phes, in treat, of the Fafo:er, chap.5. Verf..2 5. makit] The manner is recorded to be thus ; Every ofthsfe fe :tre ffoices, mat paraded feverally : then mixed altogether , raid fteeped in water pure and tweet, till all the ftrength of them was gone out into the water ; then they put unto the water, an Hinafoile olive; and boiled all on the fire , till the water wan carfumed, and the ode left in the vefbl for ufe afterward. Maims - ny, treat. of the Implements of theSanllfuary, chap. I. fe&. 3. compound -ointment] or, fweet-tm f Pion, Apothecarie] or, compounder of ointments. Such in the ages following, were of the Prietls fonnes, a Chronicles 9. 30. holy anointing] Hebrew, tmtlion of bolinefe : or as the Greeke tranflateth it an holy ehrifine. Vert 26. anoint therewith the'ent] or, the T aber- 26 nade , with all things about the fame; which was performed in Exod.4o, and Lev.8.1o. &c. There fweet odours,frgnified the joyfull graces of Gods Spirit,and the anointing with this eile, the pou- ring out of the holy fpirit upó Chri(t,his Church and Minilers, Aets r o. 38. Efay 6r. i . Pfa. 45.8. 2 Cor. 2. a 1, 22. Song 3.6. Pal. r 33.2. At it is written, Te have an ointment from him that it holy, and !grew all things and the Anointing tbat ye have re- ceived of him , dweáeth in you , and ye neednet that any man teach you , but of the fame Anointing teachethyou of all things &c. r Joh. s. 2o, 2 yc Verf.29. wbatfoever] or, whofoever: fo the Greek 29 faith, every-one that touebeth them, (hall befanllified.. VerC 32. poured] in Greeke, anointed. not make] the Greeke addeth, not make untoyour flves. holineff(hall it be untoyou] the Greeke trsnfla- tech, holy it at, and a, fantliftcation (or (antiifted thing) fhali it be unto you. Therefore it might not be ufed unto common affaires : God hereby teaching the holy-and reverend ufe of his graces,and fan&ified Ordinances ;' which mutt not be communicated with the unregenerate and fenfuall,which having not the Spirit, doe turne the grace of God into lafeivioufireffe, Mat. 7. 6. r Joh. 2. 19, 2o. Jude, verfe 4: 1 g. r Cor. 2. 6, 14. VerC33, like it] Of this point the Heb. doe re- cord; Hie that maketb anointing pile, accerding to the marke, and according to the weight of thit,withaut adding or diitiinifhiag : if bee doe it prefumptuoufly , iaguilty of rutting-off: ifignorantly,heitto bring the faeriftceappoin- ted for it. Hee that pall anoint any with the anointing ogle prefumptuoufly,_isguilty, of cutting -ei ff igrtoramly,he it to bring a facriftce, whether he anoint him fe f or another man. Maimony treat. of the Implements ofthe Santiu- ary, chap. I. Sett. 4. 5. a(ranger] whofoevet was no Prieft, or King. Maimony (in the forefaid place) faith,They anointed none herewith in the genera- tions f Vowing, but the high Prietls , and bi» tthat woe a- ' not'nted f r the warre, (Deut. 20.1.2.) and the Kings of Davids houfe only. Though be be a Prieff, and Sainte of a PrteJl, yet they doe anoint him, Leviticus 6. 22. But they annoint not the Icing that it Sonne of the King, be- canfe the kingdome id ,the Kings inheritance far ever, Deut. r 7.20. But if there be a feditian, obey doe anoint bins, fir to craft the fedition, and to make known unto all, 32 33
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