20 ///O//talntl ll1 fl/Gn/ tG' LEVIT ICUS 1 V. that were burned, he brought in their blcodbf re (the Lard ) into the faniluay, and fprivkledthereof, ar uexpefd in the Law: and the will of the blood, he poured at the we bottome of the Altar that flood without : for that [weft bortome] was the fill that came to hand, after he carneout of the SanEuary, Mai. ibidem, chap .5.feft.e1. It is recorded, that in the Temple at Ieruedent , there were at the finch raft hornof the Altar , twobolei like two noffrills , that the bloody which were pound there might paf away, into the brook Kedon: Talmud Bab. in Mid- doth ( or treat. of the meafures of the Temple, chap.3. S Verf.S. the fu] or, fret: fee Levit.3.3.4 Af- ter the killing and fprinkling of the blood , they era open ( the Sirme-offrings, ) and Cooke out the fat and inwards , and put them in a vefll, and peel them , and ftrawed theta on the fire upon the Altar, Alaimo:), treat. of Offing eh.'Sacrifices, chapter 7. feedï, 2. Hereby it became a freet favour mat the Lord; as after is faid,in verfe 31. For the burning of there fats and intrails upon the altar (which fanetified the oblations, Mat2;.19.)figured the purifying of our atfeEtions by Chrill,through the Spirit, and by our conemu ;lion with his aflliai- ons: Coloft2.I2,13. and 3.1.5. Rom.6.4,5,6, 10,11,12. Pal.' 6.7. 1 I Verft 1. the skin] to weet,cleaving to the fiefh : for the fume- rfritrgsthat were burred, were notfl1yed at all. But atter they were caried out of the camp, they there eta them in peicar , like, the pelves of the Burnt - offing, Levit.r.6, with their ski; and horned them there, in the place oftle afbes, Maimorty treat. of0f- ringthefaerifces ,e.5,f.t Land a7.f.z. iZ Verf.12.be'hall Cary] inGreeke, they fhallcarie forth; fo after, and thyfl all hurtle. without the campe] and after that they were feated in Canaan, and the Temple was in Jerufalem , they caried them out ofthie citie: ( The like is after, forthe fin- offring of the Church, V.21, and upon expiation day, Lev. t 6.27. The mylicrie hereof, both toue hing Chrift the facri&ce,and us the fin- nets, Paul openeth thus: the bodies of thofe bees, whole blood is brought into the fandivarry by the high priefl for fin, are burnt without the campe, wberw5re le- fittalfo, that be might faoilfiethe people with hid mane Nowt, fr f red without the gate. Let ut go forth therefore unto him, without the campe , hewing his reproach : for here bave we no continuing, citie, but we fec&e one to come Heh.i3.11.14. See after in the notes upon Lev.6.3o. at the pouringotee] that is, as the Greekeexplainethit, where the afies are poured out. So Chrill was facrificed at the glare of still s, or dead nuns a(hes, Ioh.19.17. and that was part of his reproach,(Heb.13.13.)which he fuff red to take away our fins. on wood] all that were burned without the court (of the fanáuary) any wood might ferve for tbeburniagof them : faithMaim.in treat. of Offring facrafc.7. f.5. Compare herewith the notes on Lev./.7. burnt]Hereby Chrifs fuffriug without Jerufalem gates was fignified, and fo the abolilhing of fin, and reconcilement of the rimier unto God. Hebrewes 13. I a. and I o. I o. Rom. 5.10. Therefore in the fàcrihces here following, verf2o.26. 31. fergizcnee of fnoes it presifed; which is al fo to l c underffood in this place.How- beit the Hebrew Dcfaors obferve the differences thus, that ofthrs bullocke, and the gcatforthe Ruler, verf.26 it is not fail, for a freer fázour, fia. becaufe-of the bullocks, a part is without (the fanfttr arie) fir to remove away the unclean firit : and in the fmre -o ying of the anointed Frith, it is not inen- ticned that it fball be mereifislly forgiven him; for be bath not yet full pardon, anti /!he makefupplicationun- to bit God for he is the Angell of the Lord of hafts (Malae.2.7,) and he ought to be imoexnt andpure ofbands, R.Menarbem on Levit.4. It is afro here noted by Baal Hatturien, how the Law comman- detb the Anointed Frills oblatirn to be burnt openly without, at thepouring out of the aces, that no man Jhould be afhamed to emfefè his fine: forloe the high prieff finnerh, and confgeth, and bringethanoblatioo forhte faux. Verf13. slltberangregar:ai] This fhcweth that the Church may erre. The Hebrew Dot-tors have here fimdry obtèrvations, touching the Judges or Magiftrates,which taught errour, and the people that praftifed the fame : faying; Ezery thing, for the ignorant fa: ne whereof men are bound to being the ftne-;.(fsing appointed ; if the great Slim of judges ig- norantly fmte in the teachingtbereof, and teach :basis if on; and the people fare of ignorance by their teaching, and the people eloe the thing, and relse upon their teaching. And afterward it is krtowve to the fridges, that they have erred; loethte fudges are bound to bring the Jane-fray, for their ignorance in tea- ching, although they themfelves baste not dote the thing, eha. attd the ref: of the people are difharged of the fume-ofring, although they were the doers of the thing, . becauf they reyrd onthe kedges. Provided, that they which teach , be the great Senate of 7 z. Ixdges,andthat the Cbiefe of the Senate be with them when they teach it, and that they beallofthemmcetto leach and that they all, or the moflofthem, erre Mohr thing which they teach; and that they teach it exprejy, and fay to the people , it is lawfidlfar you to dye it. Lnitewife if they which fieare it from the mouth of the Ledges, fay unto others, it as lansfisll fryontodoeit, andalltbe Church, or muff part thereof, doe it at their fp,eoh, and doe /e igne,antly at their ffreeob, thinking that the thoraqx which they tereb is according to law. And they teal, to infringe fame part , and to confìrme fomepart, and rot to abrogare the whole body (of the command. - meat, ) and when it is inorrne unto them , they knew the'body (árfubfone) rf the thing wlíeregf they taught through ignorance. When all theft coneuere , the fudges art bound to bring the lime ofrng and be that doth the thing at their (kerb is difebarged. But if there want any ote of theft :binges, then obe Judges are difharced of the brings and whofrezer haze fumed of ignorante, and Into the deed, be brings the just -ofrim appoiot.ed for his ignorance. As for example. If the Iudges fay, Ibis thing is lawful!: but teach it not to the peo- ple, nor fay un:o -them, it daofellfor you ro doe it. And fame man bearetb when they awn-nine the thing to be lawful!, and greib and dab hording re be bath beard: now who fo dash ;t isbaund sobringthe f tenor 13
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