aim LEVIT j would lay the iniquitie of us all Efay 53.6. and fo would not im utetheirtrefpaffcruntothem, 2 Cor. 5.19. 'f v] that is, the Ptiefl,orLevite pallkll: 1è: Levit.1.5. 16 Verf. 16. anointed] that is, as the Chaldee ex- poundeth it, the Briefe Prieft : in Greeke, Chrif(, that is, Anointed: a figure of ourLord Chrilt. Verf, r 7.feren times] fignifying a full purgati- on : fee the notes on verf.6. &c. For, the things done to the facrifice of the high Prieft, the fame were done to the Congregations. 2 0 Vert zo.theftrme- offring] in Grecke,the Sinne: meaning the facrifice which was for the high Priefts fine, verf. 8.&c. the fir Bullock!, as it is called in verf: 2 t f{iall ]that is, as the Gr. tranflateth, the fnne foall be forgiven them. it Verf. 21. be fhallcary] in Greeke, they pall cary out the whole &dlorke : as verf r 2. _y Verf.22. the Ruler] or, thePrince; in Hebrew, Nafi,that is, one Preferred, or Advanced above o- thers. 5 or one that lifteth up and eafeth the bur- dens of the people, by governing them ; as Num. I í .17: Exod.18.2 2. It is a common name, both . to inferiour Rulers Num.16.2. Exod.16.22. and . to the chiefe, as the King; Ezek.34.24. and 38.2. and 45.7. The Hebrew Doftors underhandthis law,of the later, laying, Who it the Ruler fpokettof in the law ? It ho the King; over when, no man ofIfrael hat, power ;neither lo any abate him in his kingdme, but the Lad his God. Whether he be of Davids houle, or of the other T vibes of *web, And if there lee many Kings, and one of them doe not free another, every one of them brings an Hee Goat for his Panne of Ignorance. Maimony treat. ofIgnaran.ee,rhap.15. O. 6. So in Ezek 46.2.4. &c. the offrings of the Prime are didin& from chafe of the people of the Land. through Ignorance] or, by errour :in Greeke, lttipillbsgy: as in verf.2. Verh.23.f rif] the Greeketranflatethit; And 3 h s finite be knorone, &c. foin verte 28. But though Or, bee fometimes ufed for And, or If: yet here it may be uCed properly, meaning; if his lane be knowneof hiunelfe., or bee made known to him by others. So Chazkmi explaineth it, And is gull - th that be knoweth it ofhitnfe.<fe: or it be made known unto him, by the meaner of others. This is for his own particular finue,which he doth when he is a Ru- ler. For, the Ruler that diet b, with the Congregation, by the teaching of the Fudges, atonement is made fir him, , at for the pe ple generally. If the Innges bee they that .off r for their Iguormces, all the people and the King are dfharyed from bringing the Sacril:ee as it before fbemed. Arid if they that doe it at the fayinzof the Fudges, bee bound to bring thefàaiflee, and the King be one ofthe do- ers, then bee brings an Her Goat : for the Ru ers He Goat, is in place oft he Ewe Lambe, or Thee Goat of the common perfora.: Maimony treat. oflguorances,ch. 55. ie&. 8. hisoblation] in Greeke, hitgìft. z4 Vert 24. killer: the burnt of fieg] that is, on the north fide of the Altar: fèe Levit. 1.1,1. The Greeke tranlateth, where they kill (that is, ufe to kill) the Burnt - offing:. 25 Vert:25.ofburnt- ffring]herein it differed from the former of the high Pried, and Church,whofe I CUs 1V. blood was carried into the San&uarie and put on the hornet of the altar of Incenfe, verf. 7. IL The Sin - offrings that were eaten (as they were,whofe blood was not carried Into the San&uarie,Levit. 6. 26.3 o.) their blood war to be prat on the feure hornet of the Altar that flood without, from the midfi of the AI- tar and upward. When ¡be Brief! toeke the blood in a haft?: , bee carried it to the Altar and dipped the fore finger of bit right hand in the blood, and put it upon the borne : and fa bee did to every borne. And bee was bond to dip bit finger at every borne. And when bee had made an end f putting it upon the borne , be wiped hie finger on the edge ofthe:agon; and after that bee dipped the frond time : for the blood that remained upon hisfinger , it was not lawfull to put thereof upon ono ¡her borne. Of all the facrifices , not aty ones blood sat . to be fpd» k!ed with the finger, but of the Sinnt-offring only.. And thus bee began ; bee went ¡op on the foot. bank, and turned onhie right band and wem riend a- bout ; and put upon the South -eafi horse fir{l: after that upon the next borne , which war the Nortb -eafl: then upon the North-weft; andafter that, upon theSouth - wefi. And at the battome of that borne, where bee made an nrd of flriking on the blood, Tie poured ont the refi- due of the blood, which woo at the Southern bottome. Maimony, treat. ofaffring thefaerifieee, ch. 5. feít.7, 8, 9, s o. enure bio blood] in Greeke, goure all his blood: meaning all which remaineth after the fprinkling. So in verf 30. Mores faith , All the blood, likewife in verf. 34, which is to be under - hood here. Ver.z7, one foule] in Glialdee, one man : meaning man or woman, as Numb. 5. 6, people ofthe land] that is, ofthe common people, except onely the high Pried, and Prince fore- mentioned: any either If aelite , common Prieft or Levite : as Aben Ezra explaineth it. one] The facrifice here follow- ing, is for any one Gnne : if many finnes be com- mitted at once, there mull , by proportion , fo many Sin - offrings be brought : as likewife the Hebrew Do&ors explaine, in the forefaid Treat. of Ignorances, chap. 4. where alto they fay, for ex- ample ; Hee that Vieth a beafl ofthe holy things, out f the court yard of the Sanhivarie , on the Sabboth day, in the 'inure ofa fallee god , he is bound to bring three facrifr ces ; beeaufe bee killed the holy things odi of the Court : and becaufe bee profaned the Sabbath ; and becaufe bee committed idolatry : for here three nnlawfitll thirtgt are done in one. Verf28.a fee toot] This is the facrifice appoin- ted of God, whichtherfore the finer might not alter or bring any other in Read thereof: though for fome other fins , if he were poore, and not able, he might bring a leffer facrifice, Lev.5 .7,11. The Hebrews have this rule; All fins that deferve cutting by the Law; except thole three before-men- tioned, [and (hewed In the notes on ver.2.]ifa par titular perfon trmf rej]è in any of them , through igno- rance; be it to bring the Sin- offring apppointed: except the rmcleaue perfon that eateth of the holy thing; and the unclean 'talon that mmmetb into the Santluarie; both of them doe not bring the Sinne- effring appointed, but the oblation mentioned in Levit.5.7,11. a Theo- beaft,if he be rich; and two dover, or flowre,if he be 27 28
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