et141e11, t 1 xp Si WPM L/ . 24 1 refpaffe-ofierings. LE V r T I C u S opings: it is a Sinne- offring. And the Prieft (hall make-an- atonement for him, fol. his fin which hehath finned,inone of thefè, and it fhall be mercifully- forgiven him :and it (hall be the Priefts,asthe Meat -offring. And lehovah fpakeunto Mofes, Paying. A foule, when it (hall tranfgreffe a rranfgref- fion ; and finne through ignorance, in the holy things of lehovah : then he fhallbring his trefpaffe unto Iehovah , a Ram perfect out of the flocke, with thy eftimation, of f l ver fhekels , after the (l:ekell of the SanEtu- ary, fora Trefpaffe-o/fsing. And that which he hath finned , concerning the holy - thing, he (hall pay;andthe fft past thereof he (hall addc thereunto, and give it unto the Prieft: and thePrieft (hall make - atonementfor him, with the Rani ofthe Trefpaffe- offring ; and it (hall be mercifully- forgiven him. And a foule, when it [hall finne ; and doe any one of all the commandements of Ieho- vah, which fhould not be done : though he know it not, yet is he guilty, and fhall beare his iniquity. And he (hall bring a ram per- fed out of the flocke , with thy eftimation for a Trefpafl'e.o ffring, unto the Prie It : and the Prieft fhall make-an-atonement for him, for his ignorance which he ignorantly com_ nutted, and he knew it not; and it fhall be mercifully - forgiven him. It it a Trefpafle- o$ring:trefpalfing he hath trefpaffed,againft lehovah. Annotations. ASoule] that is, any perfon, or a man, as the Chaldee tranflateth it. And Mofes in v.i 5. and 17. laying, when a fulefinneth, !sepal! bring, fhewetha man to be meant hereby. Though under theman,the woman allo is comprehended, as in Num.5.6. touching which theHebrew Ca- nons fay , All fac>iftces that a woman is bound to offer, !erbufband bringetb them by her band: if be be pore, be brings the pore mans oblation, and if he be rieb, he brinks by her band, the rich mans oblation. Mai - mony, treat. oflgnorances,c. t o.fe &.6.Thele Trel- paffe-offrings here following , were for fnnes of lells importance; as omillion of Come duties, and not oblerving the legali wafhings and purificati- ons, &c. whereas the finne-offrings in chapter 4. were for greater offences,in doing things forbid- den of God. Therefore theoblations for thefe trefpaffes,were made leffe.ifthe finner were poor, Lev.5.7.1 r. which in the former Sinne- offrings were never lellèned,Levit.4. an adjuration] or, execration , oath, or surf ; of which word, fee the notes ofGen.24.4t. The Greeke here alto tran- flateth it, adjuration (or exatlionofan oath :) when V. OM by oath or curie is charged to fpeake if he know; as' 7.2. Prov.29.24. t King.8.31. An example of filch adjuration we have in Matt. 26,63,where the highPriefi faid unto Iefùs, /ad- jure thee by the living God, that thou tell us whether that be theChr f theforme of God. Unto that adju- ration Iefùs gave an anfìver, and confelfed it; whereas before, he held his peace. So the Apoltle faith, I adjure you by the Lord, that this Epiflle le read unto all the holy brethren, t Theff.5.27. And by the Hebrew Canons, whethera man fiveare bybio ovine mouth or be adjured by the month ofotlserr, and he anfror Amen, though he that adjured him were an infidel!, or a child, he is bound. For who fo anfweretb Amen after an oath, isatifbe uttered the oathwilhhit ownte mouth. And whether/re anfwer Amen, or freak wordcflikcmeeming, as if hefyyea, or I am bound., '.. or doetals`e upon me Ibis oath; or any the like, in.my'. language: he is as a [worn man for any matter , whe- ther be (for finningtherein) tobe beaten, or coining an oblation. Whether be fireare or be adjured by Gods proper name, orbyanyofhistitles: as that he fweaeby him woof name it Gracious, or Merciful!, or Long - fufring, or any tbeli1 Many tongue: iti,afulloatb. Andfo an execration , anda surfe, u an oath. Mai - mony, tom. 3. inSbebugnotb (or treat. of 0,4(.0 chap.z.fö&.i.2. Accordingly theEvangelills Let downe thefe two as one the SomuofGnd, Matti. 26.63. and, the Sonne of the Ble(,ad, Marke 14.61.. wttnej] The Hebrewes nay, there arefours kindsofoatbee; the oathofpronounoinga thing, [whet - of fee verle 4.]endvaine(or rafh)oathes [forbidden inExod.ao.7.] the oatbeoneeethgtbat whichwas de. livered to key e, [whereof fee Levit.i.2.3.] and the oathofwitnej; here fpoken ot. Which they cx- plaine thus ; at whet, witnef cangite teflimoy con - cerninggosds, and the owner 7equi,eth them to witnef, and they denyibat thy can gi,e tefiimosy, and fwe.tre ¡bat they ennnot, &c. fir fmh an oath , they are bound to bring the facrifice, here appointed, verfè 6. &c. Maimonytreat. ofOathes,ch.t.feft.i.12. not utter] or, notflaew,declare, tell it. And this maybe, though a man be not particularly called forth to witneffe:as the Hebrewes lay,if the party that re- quireth teftimony, doe fay ; I adjureall that had . here , if they can witmífe fir me, that thy some end beare witnefle: if there be any witrteffes aonsbog themall, and thy deny (ordiffemb:e) it, they are guilty of the oathoftef i m ny. Mainiony, treat, of oathes, chap.9. fe&.9, bit iniquity] that is, the punifhment ot his iniquity, if he repent not, and be reconciled by facrifice;as the like is laid in Lev.' 9.8.and 20. 17. where fuch a's bean their iniquity, arc threatned tobecrttof It may alfobeenglifhed thus, ifheut- ter, (or flew) it not, and bearethblo ¡niguity, feat is, is Pubic& to the wrath of God.So in verCa 6. Vert. z.carkafe] which who fo touched, was by the law uncleane,Levit.t1.8.3f. it be hidden], that is, the unelcanneffè be hidden from him, as Sol. lorebiexpoundeth it. is tnrleane] that is, af- terward knoweth himfelfe to beuncleane; as the explanation in verf. ;.lèemeth to manifeft. á guilty] or, trefpafth, frmteth; for of this Hebrew wordAfbem,the lacrifice appointed for it,is called AOum, i/ r .onnarga.....en....n
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