L>; v I T I c u s V I, Treipafs-oifrings. zg g:ired Chrift , by whofe blood, fins of all forts,. wlgich men-through inkruaitiedoe- eartmtitlare forgiven and p.irged, r Joh.1.7. 17 Vcrf:17; though he I ow it not] this may alfo be tranflated thus ; and he Irons it not, and is gui'tie, and cleareth differeth from the former cafes, in verf. 4. and 15. where there was know- ledge ofthe lin, at leaf}, in the end : but this Law was for fins, though never known certainly , but in doubt or that David laid not with- out caufè, I;turances, (or,Vnadvife.d-fins) wbae.m nnderflandl ckanfi thou me from ferret -lins, Pf. t 9.13 18 Verf- 18. a ram pe,féú] that is , without blemifllo. Of this the Hebrew canons fay ; Every fu,for the ignorant -doing wbereof, tivy are bound to bring the Sin - ofring appointed, (Levit. 4.) they are bound , when it is aut (}}town, to bring the doubtfull Trefpaf- offritg: (Levit. 5. 57, 18.) And what meaneth shit , if it be not ILnosane i If it be da tbtfall unto hint, whether he bath ignorantly finnedin the thing, or no. Asd this faerifice la called Afbaua talai, (a doubtful[ T refpaf- offing) becaufe it maktes aonement fir that which is uncertain ml doubtful unta him, &j. Av fir example; there ia a Sabbath day, and a working day ; and a man dash work in one of them, and knowes not in which be did it. Ike, eateth of a dills ofineat , and one reituef faith unto him , this which thou haft eaten, it the fat (forbidden in the Law, Levit.3. 17.) another witneffe faith, thou haft not eaten fat : now Ixbringethadoubtfull ?refpaffe- offing; and fo in like cafes. Maim. treat. of Ignorances, c.8. f. x,2. On the other hand for Tonle cafes knowne, they bring another fort offacrifice,called,Afbam Vaddai, that is, a certaine, (or manifeftTrefpaf -nf fling, concerning which in the fame Booke, ch. 9. it is laid ; For five tronf reffaons, men brew; the frcrifce Afham, and it is called a manifeffAfham ; becaufe there is not any doubt therein. And theft are they : For lying with a bond- maid,(Levit.19.20,21.)For things t.kn- by- violence, &e.(Levit.6. z,6.)For facrilegious tran f ref - fian, (Levi t. 5.15.) For the uncleatmeffè ofaNazarite, (Num.6. Is.) Andfar leprofie, when amass is cleanfid from the fame, (Levit.54, 12.) eflimaoion] or va- luation. The Greeke tranfl.sted it of price of ilver : fee before in tier. 15. 9 Verf. 19. trefila(fmghe bath trefpaffed] that is, Hee bath certainly trefpafd; or, bee isfurelyguilty. The Chaldee tranflateth, It is a trefpaf/i- ffing for his fn which he hub finned : (tee fhall offer a trefpaffe-offring be- fore the Lorek The rites about this facrince, were the fame with the former : Whether it were a mani- fefl trefpaff- offrirg, or adaubtfsll trefpaff -ring, it wat billed, and the blood fprinked ; then it wasflab ed , the fat tallest-out, andfatted , and past on the fare (of the Altar) and the fieß was eaten by the Fri effs, in the court : Mat - mony, treat. of offing the facrifices, c.9. f. 1. The fig - nificatiolt hereof, was alto like the former, that by the death and blood of Chrift,we are cleanfed from allfume, i Joh. t. 7. Heb. 1 o. 1 o, s I,1 2. earor:LSrgSr:ACs ea; e pact alit,east r Cuan. VI. I, The Tre(paf nfzngfor fins clone againfl the Lord, and a mans neighbour. 8, T'be Law afthe Surntrof'mg, 14, and of the A4eat- aping. I 9, The off ring at the con- fecration ofa Priofi. 24i The law of Sin- f itg. A N D Jehovah fpake unto Moles, fay- 11 ing ; A faule, when it (ball finne and tranfgreffe a tranfgrei5 on, again!" Je- hovah : and falfly deny unto his neighbour in a thing - delivered- him-to- keepe, or .n the putting of the hand , or in a thing- taken- away -by-violence; or, bath deceitfully -op- preffed his neighbour:Or have found athing loft , and falfly- denieth concerning it, and fweareth with falfhood: for any one, of all that á man (hall do, finning in thee. Then it (hall be, when he hath finned and is guiltie that he (hall reftore the thing- taken- by.vio- lence,which heviolentlytooke away;or,the thing- deceitfully- gotten,which he bath got- deceitfully s or,the thing- delivered him -to keep,which was delivered unto him to keep; or the loft thing,which he found.Or,ailthat about which he hath fworne,with falfhood: and he (hall pay it, in the principal) thereof; and (hall adde thereto,the fift-parts thereof: unto him to whom itappertaineth, (hall bee give it, in the day of his Trefpïffe. A.-d hee 'ball bring his Trefpaffe -o (ring, unto Jeho- vah : a ram perfe&,out of the flock with thy eftimation fora Trefpaffe- opting , unto the Prieft. And the Prieft fhall make - atonement for him,before Jehovah,and it litall be mer- cifully - forgiven him: for any one,of all that he bath done, in trefpaffing therein. And Jehovah fpakeunto Moles , laying; Command Aaron and his Ions, laying; This is the law of the burnt - offring:it rs the burnt- offring becaufe of the burning,uponthe altar all night,unto themorning; & the fire of the altar, (hall be burning in it. And the Prieft Mall put on, his linnen rayment ; and linnen breeches, [hall he put upon his hefts : and he fhall take -up, the afhes, which the fire bath confumed,with the burnt - offring,on the al- tar: & he (hall put thé,befides the altar. And he fhall put -off his garments, & put on other garments : and (hall carry forth the a(hes,to without the camp; unto a clean place. And the fire upon the altarfhallbe burning in ir,it (ball not be putout; and the Ptieft fhall burn wood upon it, every morning; and fhall lay - in -order upon ir, the burnt.offring; and (hall burne upon it,the fats of the Peace - offrings. Fire continually fhall be burning upon the altar, it (hall not heput-out. And this is the law , ofthe Meat offrint: the booms of Aaron fltall offer it, before C c c z Jehovah; z 3 4 5 6 7 8 9 IO II IZ 13 14
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