16 t7 t8 r9 20 1I 12 23 24 25 26 27 38 29 30 Lawes for lacrificcs. L E V I T Jehovah;hefore the altar.And he (hall take- up oft , his ilandfull, of tt:e flowreof the Meat -off ing , and o' the oil* thereof ; and all the frankincenfe,which is upon the Meat. of ring: and he lhall borne upon thealtar, for a favour of reti,the memoriall of it, unto Je- hovah.And the remainder rhereof,ftall Aa- roá and his foes eat : in unleavened - cakes, !hall it be eaten , in the h oly place; in the Coon of the Tent of the congregation, they !hall eat it. It (hall n, it be baleen with leaven; I have given it for their porrion,of my Fire - ofrings: it it holy of holies ;as the fin ofring and as the Trefpaffc- opting. Every male, a- mong the fons of Aaron, shall eat of it ; it fbal6e a ftatute for ever, in your generations; c mcerning Jehovahs Fire- ofrings : all that tuucheth them, (hall be holy. And J:hovah fpake unto Mofes,faying; This is he oltlation of Aaron , and of his ' tons, which they (hall off -r unto Jehovah, in the day that f e is anointed; the tenth part of an Ep'ah of fine -flow re , for a conrinnall Meat- offrin : halle of it in the morning, and half* of it in the evening. On a pan, it (hall be made with oil*, hastily -fryed (halt thou bring it : the baken pieces of the Meat - offrine, thou (halt off r for a favour of red, unto J hovah. And the Priest that rs anoin- ted in his ftea:i, of his Ions, (hall doe ir: tt it a (tatu e. far ever, unto Jehovah, it (fall be burnt fora Whole -bunt offring. And every Meat offring of the Pried,fhall be a Whole - burnt-offring : it (hall not be eaten. And Jehovah fpake unto Motes, Paying; Speake unto Aaron, and unto his Ions, lay- ing ; This u the law ,of:Me Sin- ofring : in the place where the Burnt-offring is killed, (hall the Sine$ ring be killed , before Jeho- vah: it is holy of holies. The Priest that of- fretñ-it-for-fin,fhalleat ir: in the holy place; (hall itbe eaten ; in the court, ofthe Tent of the congregation. All that (hall touch the flesh thercot ;(hall be holy: and when thereis fprinkled of the blood thereof, upon a gar- ment; that whereon it is fprinkled,thou (halt wafh,in the holy place. Ahd the earthen vel. fcil,wherein it is fodden,fhallbebroken:and it it befodden,in a brazen veffell; it (hall be both fcowrcd and rin ed, in water. Every male among the Priefls,fhall eat thereof,it is holy of holies. And no Sin ofring, wherof any of the blood thereof,isbrought into the Tent of the congregation , to make-atone- ment-mirk inthe hol y- place,(hall be eaten : it (hall be burnt, in the fire. tcus Vl. ti1 trnotationt. Sou'e] that is, manor waman , as God explai- AS neth it,in Num.5,6.tò the Ghaldee expoun- deth it , a man. tranJgrefje] it is the word be- fbre uièd, in Levit.5ct 5. The Greek here tranfla- teth , defp frog , de,le the commandant's' sof the Lord; (or , negleti them.) falyly deny] or lye, as the Greek tranflateth : but the word meaneth lying, by denial! ofa thing, as Gen. 18.15. This lint*, God generally forbiiddeth,Levit.i 9.11. And this law here, concerneth tins, both again(t God, by fwearing; and againit our neighbour,by injuring him. a thing-delive e., him- to-leeje] a thing. committed -to one i which !hall again be requi- red; called in Hebr. Pikkadon, of incommending a thing, and requiring it : in Greene, Para:hekee, of committing it to ones fidelit y,(which word,Paul ufeth in 2 Tim. 1.1 a. ofGod ; I an perfoaded that he is able to keepe that which I haze mmnriuedmpo him :) in Latine, a Depofettmr. So in 1 Tint. 6, 20. and 2 Tim. t.14. In Gen. 41.36. the word is used for fin. e or provifon laid up.See the judiciall !awes for there cafes, in Exod.22. 7i10. &c. the putting of the b.nd] This phralè (here onely tiled) feemeth to mean* flowfhip,or partner(hip, when men deale, and put their hands as it were together in a mat- ter: to the Greeketranflateth it, enmmunion (or Ji. eietie ;) and the Chaldee , the communion (ór fllow - fsi)'of the hand; that is, commerce. Or, wee may take it,for punting into she hand,, that is,committing ofa thing to ones care and t,delitie,to tax or im- ploy for hint. 'It may all'o imply, the lending of a thing, or borrowing. Thus Sol. I erdoi expoun- dethi t.tbatbehatbputmrney into his h ndtocreupy:or hash lent it km. a :bins-taken- hy- zioleviceJ or, a robbery,rapine.It intplyeth force,as the next doth fraud., Sani 23.2r. Judg 9.25. This God ha- teth, though it he for Burnt-offering : E &.61.8. decertfiollyoppre edJor,defranded,by cavilad- on, caluniniatioyfalíeacculation ,orotherlike unjult means Of this (inne Zacleas cleared h nt- felfe by fourefold re(titution,Luk.i 9.8. The He- brew do£tors -thus diftingui(h thele. W,6o it a railer by viokuce, (,or robber i') He that taketb a mans goads by force, as by plinkng it cut ofbis band & . ol, ¡bat forcibly -takeh oref;cream or heap, and ;job them for bit onne rem he; or Feb into ores field, and carob the f,it they eofand the like. Who is a dereitfuloppref four ? Ike that bath bit ne hbrurs goods in (it bav4 with the owners amfent ; ant when they are demaunded airaine.be ltueepes the goods in hisbands by force,and refieres them not ; math /ike,Mainiony,treat,of Robbe y and loft tb :ngs,chap. i Se&;.4. Verf3.a thing loff]Hebr.a/of : which the law bindeth him to rettore to the owner : See Dent. 22.2.Ex0d.23.4. in the annotations witbfa.'f- hood]that is.fòl 1y; and as theGreek tranflateth it, eonjufly. Ofthiskindeofoath, the Hebrew Ca- nons fay; Who fo hash hit neighbours goads in bis hand, whetter they to delieered him to keepe, or lent 3
RkJQdWJsaXNoZXIy OTcyMjk=