;} -dfstYiYYrI LBVITICUS YI. things , trried out of malls ofJernfalem, ispolluted and tmlarefi ll far ever. And "although it be brought back .game to his place,yet it is tml arofull to be eaten ; Maim. in treat. of offing the fcrif. c.t I. £ 5,6. Hereupon Ierufalem is called the holy Cin e: Nehem.r i.t.Efa. 48.2. and5 2.1. Matth.4.5. 18 V. t 8,Evey male] although be be a blemed Priel, fifth Sol. larchi. all that toucheth] or, whofoever totchcth : whether perfon or thing, as any veffell ofminiferie, and the like : meaning, that no un- deane perlon , or common veffeli , might touch them. The Greeke trañflateth, Wlwfever touebeth them , /hall befantfifed:andfoChazi ,adding this, and fball pnrifre bimfelfe, before be touch them. See af- ter, in ver.27. and Exod. 29.37. 20 Ver.20.in the day]and`fo,from that day forward, every day. Chazkuni faith, that In here is in lead of From. And that it is ufed for After,is noted on Exod.2.23. the day that he] that is, Aaron him - f elfe,(as Lev.8 .)or any of his Ions after him. The Chaldce called Ionathans, faith, lathe day that tlxy anoint hint to po(fëJJè thehigh Priers office. The Prier- hood was by naturali fuccelhon to "brans fons, inch as were meet for the fame, havingno blemi- files , or other impediments; which the Magi- ' ftrates of the higher Court judged of, and put him in place. None doe confl itute an kb PrieMho the Senate of 71. Judges : and they doe trot anoint trim by day; as it is written, (Lev.6. 2o.) In the day that bee it anointed, ei"c. and they feet not up two high Priefls at once. The high Prieff, he it the head of all the Prieffr : and thty eke anoint him with the anoin)ing oile, (Exod. 3o.) and clothe him with the garments of the high Pelef hood, (Exod. 28.) T icy clothe him with the eight garments, and when he puts them off they clothe him a- gaire on the morrow, f femur dries, day after day, at it is Tedium, (Exod. 29. 3o.) the forme thatfhall be Pnieff in his f tad , fhallput them on fever claies. And at they gray him with the clothes, fives dales,fa [bey anoint him with ogle pun da'es, one after another. Maimony, in treat. of the Implements of the Santluarie, c.4.í15. 12, 13. This high Prieft was a figure of Chrilt, clothed'with the garments of juftice and falvati- I on, offring himfèlfe to God for us, and us unto God through hinlfeife ; making us and our fer- vice,acceptable unto his Father, Heb. 8.1. and 7. 1 25,28. and to. To. 22. and 13.15. Epbah]or Btrfbel r the tenth part whereof, was an Omer : fee. ¡ Exod. 36. mntbutall] or thus, a Meat-Ming, con- tissally. The ordinarie Melts offred their Min- ! chah, but at their Initiation , or entring upon their office : the high Prier, continually , every t day. See the notes on Lev. 2.1. 21 ', Verins. apmt] towcet, afiat-pan , plate or (lice: ¡ whereof fee Lev a.5. Snch being bakgn dry, with - cut liquor were the more lìrbjelt to the heat and parching of the fire. And as the high Prier was in fpeciall manner a figure of Chrilt; fo his daily Meat- offring being of this kinder figured out the fuffrings of Chrilt, who was fo parched with the fire of affliecions for our fins. baffiy- fried] or, baker- withbubbles : that is, fo fried, that it may be hover as with bubbles: fo in Lev.7.12. The man- ner of making there cakes, is faid to be thus. The high Prièf brought a whole tenth-dude (of fourre) and fantlifred it , and divided it by the half tenth -dealt meafere whichwas in the San/Xuarie : for ahlxugh the oblation was bale at once , yet was it not font-lifted iS' the halfe. And bee brought therewith, three logs of oile, as it is written, it _pall be made with oile , to adde oile sbereunto like the Meat -of fringe of the lambe. Then bee mingled the fourre with oile, and haply- balled it with bubbles. And be kneaded of each half tenthpart fix cakes. And they were made one fry one :bur; he divided the three logs (of Die) by the quarter meafure that war in the Sanduarie : a fourth part for every cake. And he baked the take a little , and after that , fried it upon the pan , with the other fourth part of pile which belorgedto it. And he did not bake it much, as it it written, T upbi- nei [i. Baltmgs, Lev. 6. 21.3 between oaken and raw. And afterwards he divided every cake into two , by mea- Are ; [bat bee might offer the half[ at morning , and the half at evening. And bee took the ballet and doubled them every one ,rote two ; and brake them in pieces, till he found every piece doubled into two. And hee offred the me half , with b*e the handfell.f frankittccnfe, its the morning; and the other half , with half the b,mdfrdl of .frankincenfe at evening. And if it were the !flew - fring of Initiation, (or firlí entring upon his office) be divi- ded it not , but lied all at once, with the hdndfull of franitiarenfi: and both of them were a whole Baerm- offring, for of rirrgs made by fire. Maimony, in treat. of of ring the, facri frees, ch.' 3. felt. 2,3,4. baker pie- ces] Hebrew,bakingsoftheMeat -r gofpieces,that is , which was broken into pieces. See the like phrafe in Levitic. 5. 15. tboufalt] meaning, thou Prieft, whofoever; as the next verfe fhew- eth : therefore the Greeke explaineth it, he Thal ler, ofreft] that is, ofMeet final, as the Greeke tranflateth : in Chaldce, of be accepted with favore before the Lord. Vert 2 2. the Prie ff that is anoimed]Thargum than explaineth it, the high ?rift that is anointed with oile. a whole Burnt - offring] Hebt. a Cali! : that is, whole, or altogether; in Greeke it is tranllated here, Hapan,All; in the verfe following, Holomutos, that is, wholly - barn[. The peoples Meat-olfring was eaten by the Priefis, that made atonement for them, ver. 15, 16. Lev, 7.7. but becaufe no Prier being a firmer, could make atonement for him - felfe; therefore his Meat - offring might not beea- ten, but all burnt on the Altar ; to teach him to expect falvation, not by himfelfe , nor by his le- gall fervice or works,but by Chril.For the eating of the Sin-offring, figured the bearing of the fin- ners iniquitie, Lev. r o.17. Vert 15. be heed] that was, on the North -fide of the Altar: fee Lev. 1. 1 t. Hereby was figured, that Chril our Sin- offring, fhould be killed by the Priers in Ierrtfalem and Mount Sion, which Was on thefidesof the North, Pfal. 48. 2. crucified on Mount Calvarie, which was on the North -well fide of Ierufalem: as by the Jewes tradition, the morning Sacrifice Was ¡killed at the North -weft borne of the Altar. VenC 26. ofrtt0 or, expfarerh- fin- ly -it; as the Chaldee tranflateth,'that maketh atonement by the blood thereof: in Greeke, -that oreth it. The Prier did 12 25 26
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