Ainsworth - BS1225 A54 1639

1.e III i OM 3s LEVITICUS VII. i2 l Vet. f. rz.fir Cotiffon] or fir Thanksgivng : the haply fried: an eight part for the balpz cafes, and aá Ix eight part fir 'bewafrs,&c.AndthePrief took one ¡fall flare cakes, one ofevery fort. Maim. treat. offing the facrif. c.9. f. 17. &c. Leaven (figuring corruption of nature and allions, 1 Cor.5.8.) is ufually for- bidden in all facrifices : here with the facrifice ofGonfef lion or Thanks, Gods accepteth of It; ei- ther to teach us date preparation of our prayers and thankes unto him, (for leavening fometime is used in the good part, denoting the kcret working of things in time, Matth. i 3.33) or to teach us to temper our joyes with forrow and af- fli &ion in this life, (as the Prophets bears was lea- vened,Pf73.2 r.) or,to tignifie,that he would gra- ciously accept of our thanks and fervice, though nixed with our infirmities, which of his mercie in Christ he forgiveth unto us, 1 Joh.1.8,9,10. Verf.14. one of them] to weet , one of the cakes afore- mentioned, of each fort one , as is above noted. The Hebr. is, one of át, to weet,of the bread, (that is, the cakes) fpoken of in verf.13. the whole oblation] or,al the oblation : the Greek tranfla- IlAteth it, all hh6ifi1. The Melt had but one cake of every fort the tell were eaten by the.ownerse fo in the facrifice , the Prielt had the breft and fhoulder;the other fle(h was eaten by the owners. Yea, (notwithstanding that law in Lev,6. 23.)if the owner of the Joerilee of Confèffion were à,Prief Jet the refidete of the b; ead , was eaten by the owners at the facrifrce of another If aelhe : fir the bread that awned, with the fcrice of Confefon, or with the Nazar:ter ram, it not called á Meat -o fring. Maimny treat. of fin; tle faerifáces, c. 9.1. 11,12,14. an Heave - ofritg] fo called a becaufe it was heaved or lifted. up : the Chaldee and Greeke expoundeth it, a ft- paration, or feparated'tbing. V.1.5. eaten in the day] theeating of the Peace-of- frings was a religious feast, wherin they rejoiced before the Lord, and gave him thankes, Deut.12. 6,7. The eating of it the fame day it was offred, taught then to halfen and not to delay to keepe Gods Commandements ; and with fpeed, whiles it is called to day,to be made partakers of Chrift by eating his hells in faith ; and to be thankfull unto God for his grace, Pfalm. 119, 6o Pfalme 95.7, 8 Hebr. 3.12,13, 15. See alfo the notes on Exodus 12. I o, And as the time of (eating) the 73 f 3 W h h k ] ly, h h 1 flefh, fo mar the time for (eating) the bread, as Sol. chi here obferveth. Verf. 16. a vow, or a voluntary- ofring] whiff be bringeth not fir Conf ffion for deliverance, as before is noted on verf. 12. then bee is not boned to bring bread with them, and they may be eaten two dater: faith Soloman Iarehi. The difference between thefe two is declared in the Hebrew canons, thus; He that faith Loe upon me be a Burnt -o fring; or, Lae upon me be a pleat -(ring ; or , Lee , theprice of this beaf be upon me ter a Burnt-aping; or a Pean- ofring; this it a Vow. But be that faith; Lae. this beat! , or the price of this beat bra Burnt-ofring qr Peace- ofriotg; or this temdrdalt of _florae be a Meat - ofring: toe, this is a Yoluntary-ofring. What elfe- rente is there between cowes, and voloentarry-ofringo? Hee that voweth, if bee have feparated his (fag, and Greek¢ tranflateth it, for Praifi : and faeráfice of praife with conf fng to Gods name , is mentioned by the Apoftle, Het,. 13.15. alluding to this law. See before in Levit. 3. This Confefiion, the He- brews (as Sol. Iambi on this place) fay , was for mercies and deliverances received from God ; at !ry them that got down intothe Sea, or that travel through the d farts , or bave been prifoners to frekg, and recove- red; for Inch are bound to make conf fion, ar it is written, Let them coufe ff unto the L 0 RD his mercie , Z*'c. and let them faerijice the faeráfieeofConfeffion, Pfa1.107. 4. 1 0,17,21,2 2,23. &c. If for any of theft, a man bath vowed Peace - ffrings, with theft Peace- offrings of Confef- flan he le bound to bring the bread here ffioknt of, and they are not to be eaten, but that day and that night. with thefacrtice] Maim. in treat. of offing the poi- flees, n. 9. f. 3. &c. fheweth, that there were fore tau ofPeace- oftings : One, the Peace- ofrings of the con- gregation: and three, the Peace-offrángsof particular per - fins. The Peace- offrings of the congregation,they were hil- Itch& their blood f rinkled,as is before declared. Then they were flayed their inwards taken out with the;fat, and fat- ted, andburnt on the Altar. And the remainder was eaten by the males of the Prieffr, in the court, et the Sin- offring, and at the rrefßaff- affring: for they were m f holy. The Peaceroffrings of particular men were if three farts. The one was Peace- ofrings brought without bread,as the peace- offxiutgs of the Cbagigab (or Paf feover, Dent. r 6.) and Penteeoff (or feafl of rreekes:) theft are called f.mpy, Peace- offrings. The fecund fat roar brought with bread, for a vow, or for a voluntary-off in`; this is caledCon- feffton (or Thanksgiving) and the bread thereofu called, the bread oftle Confef Iron. The thirdfort, was that which the Nazarite ofred,in the day of the aecomplifhment of his Nazaritefhi this was alfo brought with bread; and it wat called, the Nazarites ram, (Numb. 6. 13,14,15. &e.) T hefe three fires were killed, their blood "¡winked, they flayed, their fat and inwards tarn out. After- wards , the f lefh was cut -up the bre oft and right fhoul- der feparated: and the inwards, with the breaft and fhoulckr, were put in the hands of the owners of the facrifices , and the Prief putt hit band under the owners hand, and waved all before the Lord. See furthertou- ching, this in the Annotations on Levit. 3. 5 unleavened] fee the notes on Levit. 2, y.. baflily fried] fee Levit. 6.21. Ver .1 it t e cakes] name wit t e (mica-. vened cakes aforefaid,he shall alto bring leavened cakes. So the Greek tranflateth, with the unleavened breads. leavened cakes of bread] The Hebrew Lecher's, (that is, bread,) is fometime ufed forma- ny loaves, or cakes; as in Levit.23.17. wave-bread, two: meaning, two wave cakes, or loaves. So in this place : for,the breadbrought with the facri- fice of Confefhon, was thus prepared. Hee Cooke 20. tenths, (or potties) of finefiorpre , and made oftbem ten potties leavened, and ten unleavened. The ten that were leavened ,he made of them ,ten cakes. And the ten that were unleavened, be made of them , 30. takes equal- ly; ten taker of every fort; to weer, ten calls baker in the oven, and ten cakes sneers and ten cakeshatiy- fried Tltefe 30. cakes were made with the quantitie of ha/ a log of oile ; afourthpart thereof, fir the cakes 14 I$ 16 /®/A / ii.Ha

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