LEV ITICUS VII. and it be loft or flame, he inbound far the worth of it af- terward , till he . ferone like that which hee bath vowed, But bee. that voluntarily promifth; if the thing die, orbèfolne; beirnot bound to bring another, for it. Hee that fayeth the price of this Oxe be upon me a Burnt- offing ; or, the price of this houfe be upon me an obla- tion : iftbe Oxe dye, or the houfe fall , be is bound to pay, Oc. Sin e- offrings and Trearaf- ffrin«r, they aec not brought., but for fm : tbey come nn by Vow or by vohpt tart'- offdng. He thatfayeth , Lee , upon me be a Sinne- offing, &c. or, Loe this be a Sin or T re)aff - offring : be fayetb nothing. If he be indebted to bring a Sin or Tre f- paflroffring; and fay,Loe this be f r my fin,or for my Tref- paf - offring ; or , this money be for my Sin or T refßaffe- ping : bit words muff be perfirmed. He that voweth, or voluntarily- pramifeth, is nitbound, till his mouth and hisheart accord. As he that iwends to fay, upon mebe a Burnt-offring: and faith, a Peace -of ing : he fayetb no- thing. If be intend to vow a Burnt-of frvtg , and fayetb (generally) an siring; his words muff fand : far the Burnt-ofring it an offring; and fo in all like cafes. In vanes and voluntaries, it is not neceffary that a man pro- tame ought with bit lips : but if be havefully determi¿sed in his heart, though be bath uttred nothing with his lips, he ie indebted. Maim. in treat. of Offring the faerif. chap.14.fefì.t,5. &e. 17 Ver.17. in the third day,fball be burnt] as being un- lawfull to be eaten: fee the notes on Exod. t 2.1 o. So the longell time for eating the flesh of any fa- crifice,was but the fecond day; in the third,none might ever be eaten.Which ordinance was given, partly that the holy flesh might be eaten whiles it was pure and fweet, for by the third day, it might eafily in thofe hot Countries putrifie; partly to teach men diligence to apply and make ufe to themièlves, of the fgnes of grace in due time, as before is noted.. But chiefly it feeeneth to fore- Ihadow the time ofChrift, who rifing from death the third day, abolifhed all legali offrings: fee the Annotations on Gen.22. 4.And the Scrip- ture ufeth to day, and to morrow for a Ihort time, pet and limited, as Behold I calf out Devils,and dx curet to day and to morrow , and the third day *all be perf¢tied, Luke 13. 3 2. IS Vera 8, eaten at all] Hebrew, eating be eaten. The rules for this,are thus enplained;The Peace-offrings are eaten, theday that they are Filled, and all that night,. andall the next day, unto! Sun - fitting, Leviticus 7. 16,17,18, fa they are eaten two daies, and one night; whether it be the portion of the PriefIs , or the portion of the owners. The fame Law is f r the firii -borne andfor the Tithe fir they are leight holy things , like the Peace - Tringe. But the (faerifice of) Confiftion, though it be of the !eight holy things, is not eaten, fave in the day that irif4illed, with the night , Leviticus 7.t5. Limi fe she Nazaritea Ramme , and the bread that came with it, are like unto them, whether the portion of the Priefls or the portion of the owners. And the fame Law it far the Sin- o,piing, andfor the Tref afe- afring, andfor Peace- ofrings of the Congregation , and the refi- due if the Meat -r frings , fir all are eaten that day and that might, Levit: 7. 15. All the offrings are thus to be eaten ; fave the Peace- offrings which the Scripture expreftb, and the fir fi -birne, and Tithe, which are like 39 unto them. Adthef bich areso be eaten that shy and that night , they may be eaten by the Law , until! the breaks of the day : but for to keepe men far front tranf- grefon, our wif men havePaid, they are not to be eaten, but untill midnight. Maim. treat. of Ofring the faerif, ch. to. felt. 6,7, 8. By this we may tee the reafon why the Pafchall Lamb , being eaten in the night before the Jewes on the morrow would not goe into du judgement Hall t left they fhau!d be defiled; bot that they might eate the Pafover: Mark. t 4. 12. Joh. 13. & 18.28. F or the Pafchall Lambe was eaten the night before, and nothing of it night be ea- ten on the morrow, Exodus 12. zo. but the voluntarie Peace - offrings facriàced therewith, (which are alto called the Pafover , in Deutero- nomy 16,2.) might be eaten alto the day follow- ing, bur. not on the third day ; as this Law Íhew- erh. 'not be imputed ] or, not recksned, counted, or thought : to weet by the Lord asa pleating fer- vice, or acceptable facrifice. Sothis phrafe is mid, in l'luntb. 18. 27, 3 o. But the Hebrew Do- ors gather front hence, another thing Come- what tlrange'y ; they fay, There are three thoughts (purpifes or inteudmentt) that mat the offrings un- allowable; which are, the thought ( or purpofe) of changing the name , and the purpofe of theplace , and the purpofe of the time. Of changing the name : as he that killeth the fscrifce, and not by the name thereof; but reputesh the Burnt- offring, that it is a Peace- ing, or the Peace -offirtg , a Burnt-offing, and the like. The purpof of tk place ; as he that killetb a fa- crifise by the right name , upon condition to kink!! the b.éod thereof, or berne that which is to be burnt , with- out the court, or to eats that which is to be eaten , out of the place where it ought to be eaten, &c. The purple' of she time as bee thatkilletb a facrifice by the right name, upon condition to ffrink/e the blood thereof after the Sun fitting, which is not the time for firing lvtg of it , or to borne that which is to beburned thereof, on the morrow after day light, which is not the time fir burning of it ; or to eat that which it to be eaten thereof after she time appointed fir the eating if it, &c. Theft, are called facrifices !tilledout of their date time , and they, are called Pigul (that is, polluted) in every place and this is the polluted thing fpoken fin the Law: By word ofniouth we have been taught, that that which is fold loi the Law,(Levitic.7.s8.) Ifanyafthe yen ofthefacri- flee ofbis Peace - offrings be eaten, &c. is ffoken but of him that purpofeth in the honre of effring it , that he will sate thereof in the third day. And the fame Law is for every tiring, concerning which, he purpofeth in the honre f ofring it, to eat thereofafter the due time. And fa if he purpofe to bursae thereof on the Altar, the thing which is fit to be burned : whether it be that which is eaten by man, or eaten (that is,confaamed) by the Altar, if he pur- pofe concerning it, far after the time, the oblation is pollu- ted. But the offiing which is not corrupt ed with his pur- pofe, but the blood thereof is ffrittltled an the Altar in due manner , and there remaineth thereof till after the time that it fbouldbe eaten: that which remains', it is called Nothár (the Remainder, Levit. 7. 17.) and is rmlaw- full to eate it. But the oblation now is favourably accep- ted, and loath made atonement. Behold he faith of she blood, I bave given it to you upon the Altar, tómake an 1) d d 2 atone- '
RkJQdWJsaXNoZXIy OTcyMjk=