Ainsworth - BS1225 A54 1639

LEVITICUS VIi. abideth cleaue,and fit to be eaten; the ha) fie fh; as the Chaldee expoundeth it:the flesh of the peace- offrings , veld. 21. that it clean , Thal ease the fèfh] iu Clnldeè, Jhall ease the holy flefb. Here Sal. Iarehi notcth , that whereas it it fatd (in Deut. t 2. 27.) and }lion(halt careehe file fIi, left any fhould fay, perhaps none may Bate of the Peace -r (rings but the owners (that bring it) therfre it is laid, every one that is clean, fhall cate (or mayBate) the fah. 20 Verf.zo.undearmefè upon him] The Hebrews ex- pound this of an unclèane perfon that eatetb of an hoy thing be fire he it ma flied. He th tt eateth of it of ice he is wafted, before hùSun be fen, or before he bath brought his atonement, is to be beaten. But he is not gniltie of cutting off; becaufe it in fail AND HIS U N C LEA N- N E S U P o N H t tie , -whiles alt his unekannef a is upon him : Maimony in Pefule hamuk lafhin, ch. e 8. felt. 14. that Joule (ball be cut off] the Chaldee expoundeth it, that man Pall be deft rayed; in Greek, ¡bail perifh ; meaning, by the hand of God. See Levit. 22.3.9. 2I Ver.2l.ofman] that is,of an unclean man:fuch as had leprofie,running iffite, or the like, Lev.e 3. and 15. See alto Levit. 22.2,3,4. &c. Vncbaemeffe o /"man, is put for ma* ofrmcicatmeffe : fee the like in Lev. 5. 15. In the Hebrew canons, it is thus ex- plained: Any man that it made unclean with fach un- ckamtef , ar if he come into the fanlluarie he is ¡stale of cutting off; if be ease fo much as an olive of the holy things, whether it be-ofthe clean holy thing , to f the nn- tmeleane holy thing, doing it prefumptuot jy , be isguiltie feuoting off,Lev,7.20. and ifhe cateignorantly, he email bring the facrifice appointed (in Levit.5. 2.11. Maim. in Pefrelei hamuk tafbin, chap. 18. fe&. 13. of Peacrofrings]and fó by proportion, of other fa- erifices : tor, the fame Law it fir other holy things of the Altar, faith Maimony ibidem. The flet of thefe facrifices being a figure of the flelh ofChrilt, to be eaten of the Saints by faith : this law figni- fied,ahat all nnbeleevers, hypocrites and wicked ones that profefl'e the Gofpel,and partake of the figues and Peales of grace unworthily , doe Bate and drinke judgement to themfèlves, e Corinth, 11.27,28,29. 23 Verf.23. fatofoxe] This explaineth and lind- teth the law before given, in Levis. 3.17. to the fat of thefe three kindes of beats : tee the arntoe Cations there. 24 ` Ver. 24. ofaear l]toweet,tbae which diethofit felfe,or otherwife, after anunlawfull manner. To Bate the flea of carkaffes , or of things that were torne -; was unlawful', Exod.zz.3 t. Levit.I7.15. and 22.8. Deut.14,z 1. Ezek.4.14. and 44.31. to eat the fat of filch, was a double trefpaffe. He that eateth the fat of a dead or torne beafl, it guiltie both fir eating the fat and fir eating the dead or tome beafl , &e. Maim. tom.2. treat. of Forbiddenmeats, C.7. f.2. 25 Verf., 5. frail been -off ] the Greeke tranflateth, dial! perifh; to weer, if he doe it with a high hand. He that elttetbfo much ar an olive offal, prefumptuonfly, it be danger to be cut-off: ifhe else it ignoranty, he a to bring the Sin- o/fring appointed, Maim. treat. of Forbidden meats, c ap.7. fe&.y So for the next cafe; of cat - ng blood, verf. 27. V.26.or ofbeaf ] This alfo isa lint station: wher- upon the Jews hold no prohibition of the blood of filhes,locafts,creeping thi ags,and the Le : fee the notes on Lev.3.e 7. and 07.10.14. andGen.9. 4. So Sol. Sarchi here noteth, of f wle ,or ofbeaf s, to except the blood of ffbes, lecuf s, ¿re. Ver.29.hi0 oblation] in Grim gift,nteaning thoa things which were given out of the Peace-offe- rings, to theLord and to the Prielt. V.30. his bands] he night not do it by another perfon : but the Prielt put the parts of the fa- crifices into the owners hands,and.received them of him. See the notes on Levit.3.5. and 7.12. fat with the bread] ofwhich,the fat was the Lords, burnt on the altar ; but the breaft was the Prieft's, to cate, verf, 21. wave it] the manner of doing this,and the figni&cation of it,fee in Lev.3.5. and Exod. 29.24. It figured the giving of our breaft, that is, of the heart and affe &ions, unto Chrif, in newneffe of life ; in the fellowfhip of his aliti- &ions, Prov. 23.26. I Chron. 28.9. Rom. 6.3, 4, 5, 6. Phil. 3. t o. Ver. 32. Heave-aping] in Greek and Chaldee, afeparation, or feparated thing j becaufe it was fepa- rated front the refs of the body , heaved up to- wards heaven,and after given to the Lords Prielt. Itfgnified an acknowledgement that all good things came downe from God,and an indeavour that all the wales of his people Gould tend up- wardunto God,that fo their converfation might be heavenly, Jam.I.17. Phil.2.2o.Prov.I5.24. Verf34. ftatute for ever] or, on eoernall ordinance, to continue So long as the law of fàcrificing Gould continue, that is till Chriltscomming: and after that, the equitie of it to remainc hill; for as they whichwaited at the Altar, were par- takers with the Altar : even fo bath the Lord ordained, that they which preach the Gofel, fhould lzze aftlm Gufel, ICor.9.13,14. Verf: 35. the anoattins] that is, the portion, or reward of the Anointing; meaning, of the anointed Pr efts. For that hee fpeaketh of their portion, the words before and after manifeft; and in verle 36. it is that which lehovab commanded to give unto Ilion. And Anointing, is figuratively put for the Prielt anointed, xt Ole is tiled for Chei f , which had the oyle of grace without - mealùre on him, Fray 10.27. So Dreames , are put for D, esrner,., Ierem. 27. 9. Spirits, for fßirituallgifts, s Gor.14. 12. Tbanllsgivittgs; 'for companies sf Thanitsgivers, Nchem. 12.31. Circttmcifron, for perfon eircume//id, Ron;. 2. 26. and many the like. In like man- ner, Divination is ufed for the rewards ofDivvia- tion, fent unto Balaam, Numb. 22.7. inigseitie, for the pttstif(ameno or defert of iniguitie, Levit. 7. 18. Job el. 6. So Chazl:uni here expoundeth, the anointing , to be the reward of their anointing. ?relented] or, ofTied them , and here in the day, mea- neth front that day forward, for ever, as ap- peareth by verf 36. Verf. 37. fillings of the hand] that is, as the Greekeexplaineth it, Perfellion, orCotfcration when the hand was filled with parts of the Gtcri- fices : fee Exodus 29.9.8íc. in the Annotations. Ddd3 That 4` z6 29 30 32 34 35 37

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