4. LEVITICUS VIII. doatbedhint , as is laid inTarg. lonathan:.and fir be poured it upon his head; and afierwards pm it between hie eye brorves , and drew it with hit finger from the one to theotbieri faith Sol. Iarchi on Levit.8, r4 Verl. 14. fn- offring] Hebr the fm- bullock: fee Exod.29. 10. &C. . layed] or; impaled their hands: fo renouncing and disburthening themfelvesof their fins, which now were imputed to the facri- fice, a figure of thrift. See the notes on Exo. 29. ro. and Levit. 1.4. 15 Ver. r 5: !tilled it] wherby Chrifts death for fin was 1hadowed; for, withoutfhedding ofblood, is no re- milfion, Heb. 9.22.28, hornet] of this rite, fee Lev.4.7. 25. and Exo.29.1 2. purified] or clean - fed fromfinne : fee the notes on Exod.29.36. the blóod]that which retrained. an£lified it]thc Al- tar was by theft rites fan&ified that from thence- forth, atonement might be made for the finsses of the people, by the facrifices that fhould daily be offred thereon: for after this,theAltar fan&ified the gifts and - oblations upon it, Matth.23.19. 16 Verl16. fat] or,fuet: fee Lev,33,4,5 and` 4.8 Exod.29.13: cattle of the liver] faid in Lev. 3.4 lo. to be the caule above the liter. And they tiled tp talga little oftee liter with the mule : as the Hebrews doe record. Maimony , treat. of Offring the facrif. chap.'. Se &. i 8. 17 Verf. 17. without the eampe] a figure ofGhrift, fuffering without the gate of Ierufalem, Heb. 13.12. See the Annotations on Exod.29,14. Levit.4.12, and 6. 3o. 18 Vent 8. Burnt-offring] the law,and fignification hereof, fee in Levit. r. and Exod.29.15. &c. Here for the Priefts , ai the former Sin- offring taught them to have Chrift for their juftification, and atonement, for theforgiveneffe of their fins : fo this Burnt- offring taught them to expe& by Chrift, their transformation by the renewing of their minde,to prefent their reafonable fervice, even their bodies for a living facrifice, holy and acceptable untò God, Rom. r 2. 1,2. 25 Verf.2 r.freff] in Greek, offweet odour, in Chal- dee, to be accepted withfavour. See Gen.8.2 I .Ex.29. 18. fo after in serf. 28. 22 Ver.22. fillings of the hand]that is,as the Greek faith, of perfeilion, or of eonfeeration: fee Exod.29.9. r 9.This Ram was a kinde of Peace- offring,as Sol. Iarchi here faith, The Ram offiling(the hand)it the It am Feace- offring (or of perf !lions) fter they filled andperfieled the Prieffs in their Prtefi hood. It figgnified a fan&ification of their calling, office, admini- ftration, by the facrifice of Chrift ; whom Paul calleth theCcetfcrator, Heb.12. 2. through whom they fhould with thankfuineffe and joy,performe the worke of their minifterie. Ver.24. font] thefe rites fgnified,both the fuf- 4 ferings of Chrift, whofe hands & feet were pier- ced; and how thel'riefts fhould in Chrift be faitfried, to heare and receive the word from j God, to adminifler the fante unto others, and to walke thentfelves accordingly : fee Exod. 29.20. a Gor.r 1.23. & 9.27. fprrinblled the Mod] that is, all the refidue of the blood , as in Thargum Jonathan is explained: which being fprinkied on the Altar, figured theperfe&ion of their confecration to be in Chrift. V.25. the rum e3ortade,whereoffeeLevit.3,9, Verf.26. oiled Hebr,bread ofeile ;meaning, tem- peredwith tile: as Exod.29.2. wafer] which al- fowas unleavened,and anointed with tile, Exo.29.2, Thefe Meat-offrings of the Prieft, fignified how they and their fervice of God, fhould be without leaven of hypocrifie,errour,wickedneffe; & with fincerity & truth, & with thegracious oile of his fpirit , given up unto God, acceptably in Chrift, Efa.66.2o. Pfal.14i,2. I Cor.5.8. I Joh.2.2o.27, See the Annotations on Leviticus 2. Verf.27. waved] that is, moved to and fro : of theft and their fignification , fee the notes on Exod. 29.24. 27, Verf 28 upon the Burnt - offring] this Sol. Iarchi expoundeth,afier the Burnt-ofring; adding withal], and ire finde not that the fhou/der of the Peace- ofrings was aired in try place, favingin thin. For ufually the 1houlder, as well as the breaft, was given to the Prieft,Lev.7.32,33,34.Here Mofrs(who was Prieft extraordinarily) hath the breaft onely,v.29. Verf29, part] or,ro Mofes for apart (or portion) fee Exod. 29. 26. Verf. 3o. upon the Altar] which fanítified the things upon it, and figured Ghrilt ; from whom they were to receive blood for atonement and jufti- fication 1 and pile of grace for fan&ification t that both their perfons , office and adminiftration might be acceptable tinto God his Father. Verf.3 t. at the doore] which the Greeke expiai- 31 neth, in the court : lee before on verf.3. In Exo.z9. 31. it is called the holy place: and in v.32. the chore of the Tent. I commanded] Mofes fpeaketh this in the perlon ofGod,whofe commandement it was,Ex. 29.32. The Greeke, for more plainneffe, tranfla- teth, ar it woe commanded once. Elfwhere, the holy Ghoft tranliateth an a&ive, paffïvely; fee Gen.' 5. 6. Exod,9. i 6. and 20.12. Verf. 32, the remainder] which cannot be eaten that night, but remaiueth till the morning, Exod. 29.44. Verf. 33. day of fulfilling] that is, the de, that the dales ofyour confecration beftrlftlled: which the Chat- dee tranflateth thus , till the day that the daiet ofyour ofring je ful filled; for feven daiesparry. tiring be f freoL feeven daiesfbiall be fill] that is,the Lord (hall fill,or confecrate. In Ex.29.35. God Paid to Mo- fes thou (halt fill their hand: fo the fame thing is at- tributed unto the Lord , and unto Moles. Theft feven daies,fignified their whole life,which fhould be confecrated to the fervice of God : fee ver. r' and Levit.4.6. Fróm hence alfo the Hebrews ga- thered (as Sol. larebi here noteth) that the high Prieftwas to be feparated from his houle leven dales before Atonement day every yeare. Of which point, fee the Annotations on Lev.16. Ver.3 4.he bath done] or, it done. As,he told,2 Sam. ' 5.3r . that is, it was told. And they brought, Mar.' o. 3. or, Then were brought, Match.19.13. Verf.35. abide] Hebr. fit; which word is often ufed for abiding, or continuing,as Lev, r 2.4. ]oí.5.8. r Sam.zz.5. Exod. 16.29. A &.r8,i1. charge] or 25 26 27 28 29 3° 32 33 34 35
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