Vncteane-tfíues. LEvITI cus XV. z6' 27 z8 29 30 3t ya 33 r blood !hall flow many day es ;out ofthe rime of her feparrion ; or when it (hall flow, over her reparation : all the dyes of the i!i to of her uncleanneffe,as in the dayes of her fepa- ration, fire !Ball be uncleane. Every bed, which the (hall lyeupon, all the daies of her Mire ; it (hail be unto her , as the bed of her feparation: and every veffell, which fire (hall fit upon ; ¡hall be uncleane ; as the un- cleannefl'e , of her feparation. And every- one that toucheth them, (hall be uncleane : and (ball wa fh his clothes , and bathe him - felfe in water, and be unclean untill the eve- ning. And if fire be cleanfed, of her iffue: then the (hall number to her felfe feven dayes ; and after that fhe (hall be cleane. And in the eight day, (he. (hall take unto her two turtle - doves; or two yong pigeons : and (hall bring them, unto the Priefl ;.unto the doore,ofthe Tent of Congregation. And the Prieft (hall make, the one a Sinne- cfring,and the other a Burnt- offering ç and the Priefk, !hall make - atonement for her, before rehovah;for the iffue,ofher unclean - nelfe. And ye (hall feparate the fonnes of Ifrael, from their uncleanneffe : that they dye not in their uncleanne(fe ; when they make uncleane my Tabernacle, which h a- mong them. This is the law , of him that bath an i(fue : and of him whole feed of co._ pulation (hall goe-out from him to make- him uncleane therewith. And of her that is ficl<eof her flowers; and of him that hath his i(l'ue running ; ofthe male, and of the fe- male : and of the man, which !hall lye with her which is uncleane. Annotations. ANd to Aaron] the reafon why lie is ioyncd with Mofes, was becaulè both of then( in their places,were to luoke unto the fanaification of Ifrael : as is noted on Lev.i t. i. And here fol - loweth the Law touching the fourth and loft fort of ordinary uucleanneffe,which proceedeth front within the man fecretly : fee the annotations on Lev. i 1.2.and i 2.2.and 13.2. Verf.z. former ofIfrael] to whom this law pecu- liarly did belong, for they'onely , their fervants and all profelytes were unclean and made others uncleane by retnning_ilfiies.So the Hebrewes fay; Servants doe make, uncleane by ifues, ly menflruall- flowers , and by childbirth , at Ifraelites : bru the hea- then, make not uneleane , either byifiee;fiowers, errbibi birth, (Lev.15.2.) Maimony, in Mitamd Mfheob &c.chap.2.fea.so. /by man] or,Every man Hebrew, manman ; which Thargum Ionathan cx- paundeth young man or old man: So herd herd , for every herd, Gen.32.16, have an Ore] Hebrew, when he fall be flowing(or ifuing) namely with feed, out of his flcfh, that is, his ferret parts ; for fo the f!e fl fometime fignitieth, as is noted on Gen.i7,i3,. The Greek tranflateth, to whom there _Pall be aflow- ing (to weet, of feed,) out of the body. This ditèafe the Greekes call Genorri oia, we in Englifli, the run- ning of the reins : when through infirmity of the inward parts, feed iffueth againli the mans will. This differcth from that fed of copulation in v.ib. So the Hebrewes fay , The iffeefokmafintiselam, is the feed that commetb by infirmity of the romavitiea ( the fßermatúall parts) :rhereinit iegathered, and coin- metb not with difficulty o, the feed ofcopulation; nor wish defire nor with pleafùre, &c. Maimot,' in Me- chofrei capporah, ch.z.Cen.t. bisiffue, it is mi- deane] and fo the man, becanfe of his ifne, he is etti- cieane But the Greeke and Chaldee follow the proprietie of the Hebrew,faying hia f7ìee it unclean. So the Hebrew donors, front thefe words con- elude, Theifue of him that bath an Ole , is a moft un- cleane thing ì as the man- (bin f ) that bath the (fire; for it ìs fryd, bit iffue is uitcx leáne : and it maketh one uncleanevy touching yrby bearing anyofit. Maimony in letamez myIcab &e.ch.I.lèn.r2. The like is after for his'piffle, in verfe 8, As leprofiè was oft- t ivies a punifhment for fin, Num.' 2.10. 2 Chr. 26.19.10 the running iffue;as David laid this im- precation on Ioab for his murder,Lei there not faile from the haute Of one that bath an i re , or that it a Leper,e're. 2 Sam.3.a9.And as the difea fe is fowl by nature,fo itwas a figure offin,iffuing fromthe corrupt nature ofman,wherby we ire unclean in the fight of God.And it fignified in fpcciall nian- her,errors,herefies,falfe doetrines,ag¡i idolatries flowing front them, Ezek.23.2o. and 36.iy,18. Lam.i.9.s7. oppofite to the true faith , religion and fervice ofGod; which proceedeth front the incorruptible feed of the word of God , and mi- nilterieof the fame, Iam.r.i8, r Pet.2.23.25.1 Cor.4.i5. Verl3. his umleannes] namely the mans that bath the iffìte. The Greekeaddeth, And Brit is the law his uncleannefè. hva flefh] his ferret parts. run]or difül,to weet,thin,and conti nually.In Hebrew Kar,ofwhich Rir,that is f3ittle,is derived 1 Sam. 2t. -13. Here the Greeke'tranflatethit,. Gorton, feed be floppedfromñitirue] orbefóp- pedbecaufe of his iffìre,, or, hash made afloppage (or obfruliion,) and by this reafon of the tliickneffe, as Sol.Iarchi explaineth it: fo fignifying two forts of this difeafe. Or,if it have begun, and after a while be flopped yet he is uncleane. The Hebr. gather front hence that there is no meafure (or qquantity) of the ifue limited but every whit thereof, that is difcerned, maketh one uncleane: Maim.in Mechafi-ei capporah, c.z.f 9.Howbeit, they make a difference in refpea of the times, laying He that Teeth one appearance o'tin ifbe, he is life him that bath' an accident ofmn,leatmefle, (wheroffeeDeut.z3. io.ri.)Ifhefie u-o,he bath the i te;andmufcount7. daies, and go into living water', but is not bormd fo bring an oblation. If hefee three; roe be bath the Om corn - pleat , and is bound bring an oblation. And there it no dye 3
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