LEVITICIIS X je cold. All other daies , the high Pdeft f.tnEfifteth bit hands and let from the Laver [ofbrafl] as the other "Wefts doe : but tbit day, for honours fake he fanfiifì- eth from a golden ve ell. Maimmy in Iom. hakipp. chap.2. fe6t. 2, 3, 4, 5. Of there and the like, the Apofle faith, their fervices ftood only in meats and drinks, and divers baptîfines(or wafhings) and ear- nallordinances impofed on them , until the time of refr+ mation (or bettering :) Heb.9.1o. which fpiritually taught them and us to drawmare with a true heart; and full- affuraneeof faith, havoc oar hearts (prinked from an evil/ confoience, and our bodies walked'with pure water, Heb.to.z2. See the notes on Exod.3o. 1 p20. biegarments] his ordinarie high Priefts garments,appointed in Exod.z8.wherein he was to perforce his dail fervice in the SanEtuarie. Sel. Iambiexppoundeth it, the eight garments wherein he ferveth all dales oftheyeare. (hall make] or, (hall doe, that is,(hall or bit burnt- offring, that was the Ram, in ver.3. and the peoples ram, ver.5. which figured the accomplilhment of their atonement, Levit. 1.4. and the prefenting of theafelves un- to God, as new creatures, to perforce unto hint their reafouabk fervice, Rom4 2.1. 25 Ver.25.(hall hurtle] orThal perfiome: for the bur- ning( the fat upon the Altar and the burning of the bodywithout the campe, verf. 27. Moles expref- feth here,and dually by two divers words.What thefatfignified ,is noted onEx.29.13.Lev.3 3 upon the akar]the brazê altar in the courtyard;for on the goldë altar it might not be burnt,Ex.3o.9. 26 Ver. z6.he that foot away] that is,as the Chaldee explaineth it, be that led(or carried) away : that fit man fore - mentioned in verf. 21. for the fape- goat]Heb. f r(or to Azaze4,) which forre take here to be the place in the wildernetfe. The Greeke tanflateth it, that which war foot away unto eh fmi iron. bitfiefb] in Greek, bis body : which was a figne that he was uncleane, as Levit. 15. 5. The like is laid of the man that burned the red beiffr, of whole allies, the water of fprinkling the unclean, was made, Nuns. 19. 8. afterward] at evening, for till then he was uncleane, Levit. 15.5. After he had beene with the goat, at the rocke, bee came and remained under the Gaff bathe, (of the ten before noted on v. 21.) until it was dark: faith Maimony in Ismbakipp. c.3. f.7. z Ver. 27. without the campe] So the blood of this facrifice was carried into the holy and molt holy place ; the fat was burned on the Altar in the court -yard ; the body was burned without the camp.The mylterie is opened by the Apoltle,that Chrill our Sin - offring & facrifice of atonement, and alto our high Prieft,entred into the holy place of beaven,not with the blood of others,but by his own blood, and oho abed eternal redemption : Heb. 9. 11,12, 13. And as the bodies of theft beats, were burnt with- out the campe : fo, Iefus, that he might fanlliße thepea- pie with bit own blood, fuffredwithout the gate (of fern - falem :) Let sotgoe forth therefore unto him, without the campe, blaring his reproach ;for here have we no continu- ing eitie, but we leek¢ one to come, Heb.13.11, -1 4. See the notes on Levit.4.12. and 6.3o. 2$ Verf. 28. bis feh] in Greeke, his bodie: for the caufe fore- fhewed on vent. 26. Verf. 29. a fatale for ever] Hebr. for a fatute of eternitie : that is , an everlaf ing ordinance. Meaning from yeare to yeare : till the yeare of jubilee (as the Jewes nie to fpeake) that is,till Chriltlhould come, in whomall thele figures have an end. So ever is ended at the Jubilee, as is notedOn Exod. 21.6. tenth day] This fervice being done up- on this day, every yeare; {hewed the inabilitie both of this Priefthood, and of thefe facrifices,to makeatonement in deed for the people ; as it is written For the Law having afhadow of good things. tb cone , =drug the very image of the things , can never with thole facrifices which thèy'ered yeare byyeare con- timcalíy,mak,tbecommers thereunto prier I. For then would they not have eeafed to he offered, becanfe that the worfbippers once purged, fhoidd have bad no more con- fluke of (tomes : But in thole, (there is) a remembrance again of fmnes every years. For it is not poffible that the bloodof bulls and of goats , fhould take away fames. Wherefre, when [Cbeiß] commetbinto the world , he faith ; Saes. fire and offing those wouldef not ; but a body hat thou preparedme, Heb. s o. 1, -5. The cowman dement of fafting,and fanbtifying this tenth day, is againe repeated inLevit.23, -27; 32. the facri- fices which it fhould have,more then other dales, are expreffed in Numb. 29. 7; 11. And the Jubi- lee (which was every fiftieth yeare) began , and was folemuly proclaimed with trdmpet, upon this tenth day, Lev. 25. 8, 9. a fhadow of that ac- ceptable yeare of the Lord,the yéare offreedome, which Chrilt bath proclaimed by the trumpet of his Gofpel, Luke 4.18,19,21.2 Cor.6.2. affiff yourfettles] the Greektranllateth, humb/eyoui joules; by the Rule , the body alto is comprehended, even the whole perfn, as is noted on Levit. i. 1. Gen. 12.5. Aflifdion or humiliation,'is inwardly by godly forrom for finne, which worketh repentance, earefuh neffe, indtgxation, feare, vehement-defire, zeale and re- venge, 2 COI,. 7. to, t t . and a judging of our (elves; 1 Cor. 11.31. and loathing our lèlves for the evils which we have committed,Ezek.6.9. Outward- ly by fatting, and abftinence from all Heftily 'de - lights. By the Hebrew canons, they were to ab- ttain this day from five things; from meas & d,iadd from wafhing themfelves, from anointing, from put- ting on the fhwes (and all fine appareil) and front carnal cop ulari,cn. Maimony in treat. ofthe Ref of the tenth day, c.1.C4,5. The Scriptures confirm thee; as David affiitled his foule with fatin«, Pfal. 35. 13 Daniel, by it, and by not anointing, Dan. to. 3. 12. Ifrael,by putting of their ornamintsExod.33.4,6 David,by going barefoot,z Sam.' 5.3o.andwearing fa kdoth, Pfa1.3 5.13. and not wsfhioig nor a..oint,n ,g. 2 Sant.I2.20.2s.Vriat,by not lying with his wite, 2 Sam.I I .I I:But the chiefeft of thefe was fatting, and the day is called the Faß, in AEt. 27.9. & the time by the Law, is from evening to evening , begin- ning the north day of the month at even, Levit. z 3. 32. by whichwords the Hebrewes gather , that they were to begin tefaf, and toafflilf themfelvesin the evening of the ninth day, next before to' the tenth andfo in the end efit, to tarry in their affiglion , a title of the night after the tenth day ; and therefore, that it , was 95 zg
RkJQdWJsaXNoZXIy OTcyMjk=