- Jf NUMB E R S XV. without the gare of lcrnlalem, Heb.9.11.12.24:' acid 13. 11.12. If IN great affe (of Magistrates) ignorantly fïnne in teaching idolatry , the Whole congrega- tion bringeth ¡melee bu/oekes fur Burnt -nr firings, and melee goats fir Sirs- rfferings and they are burred, 1 twiner. their blood it carried into tine' Sanflstary, d'-c. 7hough beet tone- tribesnely commit (the finne) if it bee she; nap part of the Church; then all the congregation Lüug, foc idolatry, twelve bullocks. , and twelve goats. Mainpony in Shegagath,chap. t a. f ft. T. 5 Veri.25. fir all thecongregarien] or, f;irezerycongre- gatien.; Whereby may bee implyed the teverall tribes, cities,towttes, and fynagoguesSo in verfe 26, an igtarince] or, an erector, inGreeke, and muriling Sin,lò in v.26. brought their eblation]in Greekehaze brought the gifi thereof: a Fire- offring] in Chaldee, an oblation l efore the LORD: and this is meant of the Bullock the Burnt-offing, as Sol. larch innteth. theirS/n- offerin ]ibisisthegoat, faith Sol, Iarchi. beforeIehovah] R. Menachem from former authours fpeaketh of theft phrafes here utad, lane the LO E. D, and befrethe LO R D, that it is meant of him and hisjudgement ball;where- by it appeareth that the mylterie of the Trinitie in the Godhead, was of old believed by the Iewes, though now they oppugne the fame. For there was no Court or Iudgement hall in Ifrael, hello than of three Iudges: and being by them here and inother places applied unto God , and in cafe of (acrifice and expiation of finne, which they did hold peculiarunto God alone; itfhew- eth that they once acknowledged a Trinity of perfons in the Godhead to whom facrifices for the fìnnes of men were offered. z6 V. 26. and the (ranger] the be!eeving Gentile,as the Greeke'tranfateth, and the proflytethat cosnmeth witoyou. Thus the Lord lhewethhimfelfeto bec the God the Gentiles alp, Rom,3.29. Vert 27.of ene fink] or, any little ; that is, any 27 perfon: the Chaldee cxpoundeth it one mar. So in Levit.4.27. thrcughignorance] in Greeke, unwillingly. This alto by theHebrewes (as Sol. r- chi here) is expounded of the finne of Idolany, of her fill yea; e] Hebr. daughter of her yeare, in Greeke, aye.treling: fee the notes on Exod.tz.5. in Levit 432. he might alto bring an ewe -lambe for his finne , which may likewife beunder(lood ! here. But Sal. Iarchi frith, For other iranfgrelfans, a particular niait bringeth an erne -lamle , or a f ee goat : '.but fir this (of idolatry) aflu-goat is appointed. 29 Vert`. 29. one law (ball be tuyau] that is, lee(hall haze one law : the Greeke tranilateth, on, ban' find be 'among them, (or for them.) that dotb] or, rhat committeth, to wit, the finne, through ignorance: in Greeke, ishofeier dogs unwillingly. Thus the Lawprontireth grace in Chri(l, in that it ap- pointed facrifices and Prie(ts that can have cem- pin f(icnon the ignorant, and on ¡bon that erre, Hebr.5.2. In this faith, David prayedi untoGod, Ignorance: (or, Vnadvifederrorr;s) who dotbunderfand? a,banfe abort pre /ion; ficret fìnnes, Pfal. t 9.13. 30 Vert3o.the lair] iii Chaldee, tire Man. With arr;ugh b.nd] that is, boldly, proudly and pre- , ínmptnoufly, as the Greeke tbanflateth, with the handof pride; and TargutnIonathan, withpride (or prefampticn.) This phrafe, when it is 1pokcn of good werkes, mcaneth boldnefle, courage and magnanimity, in heart and carriage 2_. as , Ifrael went out of Egypt srhb.,n high hand, Numb.33.3. Exod.14.8. but here of en /ll, it meanethpride and prefüntption (hewing it felfe openly and boldly ; which Onhdas in Chaldee expoundeth, with an Inuit ered head, as being not afhamed oP the deed ( for when men tverea)bamed, they ufcd to cover their heads, Ier.14.4.). Of like lort,is thehigh arme in Iob, 38, 15. (where the Greeke alto ex- poundethit, the arme'f the proud :) and the high (or lofty) eyes, Pfal.18.z8. and 131.1. proacheth] or, 6lafßhemetic ; which the Greche and Chaldee tranflate, prozefethto anger. It meaneth a reproaching with words, as z.Hing.19.6.22. and is applyed here unto deeds,as alt in Ezek.20.27. yet in this your fathers have ropreacbed (orblafhemed) me in that they have trefpaffeda trefpaf agatnf mee. So a prefiunptuons lnuer is counted as a blafphe- nier of God and bath no facrifice for his finne, but is to bee cut off. And this word Chrift bath refpeEt unto in Luke 1a.10. unto him that blafphe- meth againfi the holy Ghof, it (ball not be forgiven. that foule] in Chaldee, that man. elio fo] in Greeke and Chaldee, defrayed : which phralè the Apoltle u teeth in Aft . 3. 23. (Izall bee deffred from a- mong the people. That word niemeth deftruhion by the hand of God, as in t. Cor. t o. t o. Hebr.1 t. 28. So the Hebrew Do&ors anderfland the cut- ting off, mentioned in the Law of Motes : which fometittte is to explained, as in Levit.17.10. God faith , I mil cut off him from among his people. But if there were witnelies of the fart, the Magiftrates punifhed them, either by death,or beating : fee the notes on Deut. 2 5.2. Vert -3 t. defpifd the mord] or, contemned feet it at naught, as vile; donaured it. Hereupon is that proverbe,Hee that aéf if tin the word, f al be deflroyed; but bee that feareth thecornmaidement, foal be rewarded, Prov.13.13. brol,een]ar,difaruslled, frufrated, made ved: it isoppofecaunto flabli(hingorcon- firnting. This word Chrift ufeth ill Marke 7. 9. Full wellyee fruf rate the comm inclement of Gcd.Vfitally- it is applyed to the breaking of the covenant of God, as in Gen.] 7.14. Leviticus r 5.44. and of- ten ici the Prophets; lòntetinte of the Law and commandements, Plaltne t 19.126. Ear, 9. 14. Hebr. tep. 28. fall rater ÿ lee cut or, fall teecut of with canting off': the doubling of the word, is for more certainty, and (peed; and as the HebrewDoetors gather from i t , in this world, andin the world ta come : See the annotations on Gen.' 7. t4. So R.dlenacbem here faith, Ah hough wee find Apofates (from Gad) to live more than 50. yeares , and that they are not cif t of f om the ,' fi of tbit world; yet feow that their defer te hang upon them in this world, and irengeance fall bre tapon on them abtntdantly in the world to cons, his iniquity] or, t)ieini- gnity of it (of the foule, that is, of the perfon) (hall bee upon it ; or, is it; or, nit', it : By iniquity, nuderltandingpunifhment tor iniquity, as in Gen. t 9, 15. and as Sinne , is for the pu- nithmtnt 31
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