nit a dG I;t//e DEUTER ONOMIE XXI 1. 97 with her onely ; and he that forced the maid was bound allo (as the Hebrews (hew) to pay for her (halm, and for her paine, and for her blot:and he that inr iced amaid (as inExad.22.r6.) paid but three things,the forfeit of 50 (hekels, and for hcr lhaure,and for hcr blot. The forfeit, that is alike for all; whether man lie with the highPriefts daughter, or with a ftrangers daughter, or ba- fronds, the forfeit (or mulít) is fiftie (hekels; but the (hanse, and the blot, and the paine, are not a- like for all, but determined by the Iudges,accor- ding to the age and dignity of the damefell. The inciter payech not the mula, unleffe he doe not marrie hera(Exod.32.17.) he payech onely for the fhanse and blot; but he that forceth her pay- eth all foure out of hand. Maimony inNagn. be- thulah, di.2. fefE. t. &c. See allo the Annotations on Exod.2 t.19. humbled] or of litled, that is, defiled her. And hence the Hebrewes gather, that the man was to pay alto for her paille, or fnrart, as is before noted. not fend her array] not give her a bill of divorce, as other men might, Deu.24.t. See before on ver(( 9. Here the Hebrews (ay ; If the high Priefi foreea maid, or intice her , he may not marry ber beeanf he it commanded to take a virgin, (Levit. a t. I;.) and at that time when heitaketb this woman, floe is not evirgin: andifhe doe take ber ,/he istogs a out again by bill (of divorce.) If ( another man) tranfgref , andfend her away , they compell him to take ber again , and he it not beaten : but if the divorced woman dye, or be betrothed to another, before he take her again; or if it were a Priefi , that might net take a divorced woman, (Levit.2 t .7.) /itch a one is to be bea- ten , brcaufe he tranfgrejtb againfi aprohibition [ H E MAT N 0T SENI) HER AWAT] and be cannot fulfill the cemmandement concerning ber, SHE SHALL E E HIS I0 WIFE. Maim. t.in Nag.ch.t . fefl.6.7. so Verl;o. not take] to wife, much lelfeabafeby whoredome orinceft, hisfrthers wife: and by this one, all other inceftuous marriages and co- pulations arc forbidden ; ngainft which the Law is given at large in Lev. t8. See the Annotations there. bis fathers skirt] in Greeke, his fathers cover- ing : So in Dcue27.20.where a curie is upon him that doth this. It meaneth the skirt or covering which his father onely might uncover, and not he. In Levit.t 8.7 it is called his fathers nakedneff, in like tènfe. T 7a r. \7 r,r9 r '`' `î''i' ` CHAP. XXIII. t Who .29 or may not enter into the Congregation. 9 Poelearmeffe to be avoided in the haft. t 5 Of the fet- 5itive ('ervans. 17 Again ft filtbinefi, 18 abominable farrifiees, 19 tendVfurie. 20 OfVowes. 24 What liberty a man badin his neighbours vineyard,orfield. t Ee tha is wounded in the (tones, or bath his priviemember cut off, (hall not enter into theChurch of Jehovah, A baltard ihall non enter into the Church s ofJehovah ; even to his tenth generation, he (hail not enter into the Church ofJehovah. An Ammonite or a Moabite (hall not en- ter into the Church of Jehovah,eve n to their tenth generation, hee (hall not enter into the Church of Jehovah for ever. Becaufe that they met you not with breadand with water , in theway when ye came forth out of Egypt, and that he hired again!? thee Ba- laam . the fonte of Beor, from Pethor of Mefopotamia , to curfe thee. But Jehovah 5 thy God would not hearken unto Balaam ; and Jehovah thy God turnt'd for thee the curfe into a bleffing, becaufe Jehovah thy God loved thee. Thou fink not feeke 6 their peace, ortheir good all thy dares for ever. Thou (halt not abhorre an Edomite , be.. caufe he is thy brother ; thou (halt not ab- horre an Egyptian , becaufe thou waft a !hanger in his land. Thefonnes which (hall 8 be borne unto them in the third generation, any of them (hall enter into the Church of Jehovah. When the campe goeth forth againft 9 thine enemies , then keepe thee from every evil! thing. If there be in thee a man that t o is nor clean, by ovafon of an accident in tare night, then (hall hee goe forth out of the campe, hee (hall not come in within the campe. But it fhall beeat the looking forth of the evening, hee (hall bathe him. felfe in water: and when the Sunne is gone downe,he (hall come in within the campe. And thou (halt have a place without the campe, and Malt goe torch thither with- out. And thou (halt have a paddle upon thy weapon ; and it fhall be when thou fit - telt dowse without; then thou limit digge therewith , and (halt turne backe and cover that which commeth from thee: por Je- 14 hovah thy God waiketh in the middeft of thy campe to deliver thee , and to give op thine enemies before thee, therefore thy campe (hall be holy, that bee fee not in thee the uncleanneffeof any thing, and turne a: way from after thee. Thou (halt not deliver upa fervant un- rl' to his malter, which is efcaped unto thee from his Matter. He titan dwell witbthee t6 in the niiddeft of thee, in the place which hee (hall chufe, in one of thy gates, where it is good for hìm: thou (halt not vexe him. There (hall not he a whore of the daugh- Iiiii tors 1111.110111111.1.11 I I I I I I I 111111 II ,/MIKAVi/ll/llAinearA ntumiq411115,.
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