,anIffff G//l/d/AlOtlf l itIltdll>IY%/ DEUTERONOMIE XXIII. 14 15 16 which they were ufedabout,Ezek4.12,13,14.and figured the corruption of nature, Efoy 4.4. Mar. I 20 2 7 VerC i 4. wa1ketb] the Chaldee addeth, hit di- vine pretence walketh. before thee] the Greeke explaineth it, into thine bands. So in Deco.. 36. and 7. 2.23. alto in z Chron.6. 3 6. the unclean - mn]orthenakedneJ, the difceveryofany thing which isuncleane: the Greeke tranflateth it frame ; the Chaldee , tranfgref on. By this , God taught kis people holineffe ofconverfation,that they fhould keepe themfelves from their iniquity , as David did, ?felt .23. fromafierthee] that is, from . following or accompanying thee, and from kee- pingthee. The Greeke tranflateth it , from thee; the Chaldee man,he GoeiTaid Ì thee. good ,ell be with thee, Gen.31. 3.Iakob underftoeid it, brill doe thee good, Gen.; 2: 9. And both ari expretfed in Ier.32. 4o. I will tut turnfrom aiier them, to de them good. And of Gods leaving his, people in their wars,and the evils fol- lowing, there is complaint in7fa1.44.1o,r I, &c. Vert: r S. not deliver up ] Hebr. not Ara up (or ebfe) as Doet.32:3 o. meaning,fhm np into the hand, as is expreffedin Pia/m.31.9. that is, delivered, as the Greeke and Chaldee here tranflate it. a fervant] the Chaldee addeth, a fervors of the peo- ples, that it, of the Gentiles, who for the religion of God commeth from his matter tothe Church flfrael. This fervant that fhetb to the land (of If- rael) belt a rigbteouoßranger [that is, a profelyte come unto thefaith and covenant ofGod,] faith Maimonytom.4. treat. of Servants, eray.8.fi r. irefeapyed] orfeparated, having rid free, and delivered htmfelfe from the bondage of fin. The Greeke tranflateth , r added (or adjgned) unto thee. By this Law God (hewed his love in Chrift, to- wards all (hangers , even in the bafeff eftate, that come unto him in faith ; for there io neither bond ear free , , ak- or female , but ail are one in Chriff Afar, Ga1.3.z8. It figured the grace of God to us fin - ners, who were the fervamsol' Pine , but obeying from the heart the forme of doftrine whereto we were delivered t we were made free fromfinne, and were made the fervants of righteou fnef, andfervents to God, to have our fruit unte leolimf , and the end, everlaffing lffe, Rom. 6. 17, 51,22. Who after we have of aped the pollutions of the world,through the knowledge ofChrift, are not agaitre to be in- tangled therein,and overcome, 2 Pee.z.2o. úa1.4. 7,8,9,10. from hit mailer] who, that he might fttftain no dommage by the loffe of his fervant,the Hebrewes fay , His maßer war to be fpokgn `unto , to write him a bill of manumifPion (or dif learge from his ftrviee,) and be again was to write bim a bill of debt f r his pride, until he war able to pay, and then he payed him. Maimony in Servants,eb.8fell. s o. Veda 6. in the midff ofthee] the Greeke tranf- lateth, among you he fhaII dwell. By the Hebrewes; if a man fold his fervant to the heathens , he was to be compelled to redeente hint again, and to let him goe out free. If a man fold his fervantout of theland, he was to be let free. Mafm.treat.ofSer- rants, obap.8. feli.t.6. in one of thy gates] that is, as the Chaldee trantlateth, in one (or any) of thy onus : whick figured the Churches of Chrilt, PJa. 99.36. wherein they that aree &aped fromthe fervitude oflnne,fhould remaine,A4l.2.47. goodfor him] or, good untohim,- that is, where it liketh him beft ; as the Greeke tratiflaçeth, where it pkafeth him and where may be mots for his hem- it. not vex him] oroppreffe; in Greeke , afitl him. Thislawsvas for all ltrangers, Exod.22.2 t. and forbiddeth all manner vexation in word or worke. The Hebrewes fay, the Scripture addetb this admonition concerning him , becaufi he is of a more humble fpirit than (another) flranger : and who fo vexeththie ftranger , tranf>;effethagainff threeprobibi- tionr; 7e fhall not vex any man bit neighbour, Levit. 27.17. and, A flrangèr thou (halt not vex, Exod. 22.2 I. and, T !sou Pit not Pex him, Deut. a3. t6. be tranfgrefjètb alfoagainft this , Neither Atilt thou oppreffe him, Exod.sa.21. And be.,is not to be vexed, .no not with words. Maimony treat. of Servants, ehap.8fiat t. Verf.17. a whore ] or common ,whore, fornica- treft , Sodomitefli t one that marled not, but lived in whoredome. Sheis called in Hebrew Kedefah, which ordinarily fignifieth Holine je , but is tired here for the contrary , ( as before in Deut.22.9.) or it was force filthy religious order among the heathens ; whereof fee the notes on Gen. 38.2 i The Hebrewes defcribe her to be one that pro i- suerd berfelfe unto every man. Maimony in I ure biah, ehap.18. jtí.2._ And fo the differed from the whore called inHebrew Zonab which had defiled herlelfe, though but once : fee the notes on Lev. 21.7. Howbeit,the difference is not alwaies to be made ; and thenext verfe here feameth to thew it. Maimony in tom. a.treat. of Wives, chap. t.fell.4. writeth thus ; Before the Law was given , aman met with a woman abroad; and if he and Thee pleated, he gave her hire and lay with her , at the parting of the way, and he went his way; and this is file winch is cal"; led K ED ES A H (a common whore.) After the Law war given , inch common whores were forbid- den Deuteron. 23. 17. Therefore whofoever lieto with woman by way of fornication, without efpou- fats he is beaten by the Law, for that he bath lyen with a whore. But O,,h6los the Chaldee Paraphraft, expoundeth this law otherwife thus ; There fall no woman of the daug/otersof Iliad be (a wife) to a matt which is a fervent : neither fba1 any man of the formes of lfreel take a woman which is a fervant (or band-maid.) But that feemeth not to be the mea- ning ofthis place. whoremonger] or, fornieateur: one that fo defileth his body without marriage; a Sodomise. Notwithftanding this Law, Ifrael fal- ling from God,had together with their idolatry, knifes of wboremougers(or Sodomites )that were in(or by) the Nutt of the Lord, till King Iofias brake them downe, a King. 23.7. They facrificed alto with whores, Hof 4. t 4.fo that both carnali and fpiritu- all whoredome (Which is idolatry,ler.a.2o1.)ate here forbidden. Verf.t8. the biro] or, the reward, Wages: the Hebrew word Etbnan is ufually an whores hire, as May be feene In Ezek. i 6.3'233,3.4. Hof..2.1 a. Iïüi and; ,/4WM'#IJ/ /llmawesta cairn rill /OW Aillma.mearz
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