/0'/7/áaVnut,;i,IriUt,lY/l/i/--°' Iliaweig1lts, UEUTERONOMIE XXV. IH I I ' 12 I 3 r s r 6 I 17 18 t9 ' 1 2 name (hall be called in Ifrael, The houfe of him that bath his (Noe pulled off. When men flrivc together, a man and his brother, and the wife of the one draw- eth neere for to deliver her husband out of the hand of him that finireth him, and put teth forth her hand , and taketh holdby his fectets ; Then thou (halt cut off her hard, thine eye (hall not fpare. Thou Malt have in thy bag a none and one, a great a fmall. Tnou (halt not a fl g have in thine houfe an Ephah and an Ephah, a great and a fmall. A perteEt flone and a jolt fhalt thou have, a perfect Ephah and a ju(1 (halt thou have, that thy dates may be lengthened in the land which Jehovah thy God giveth unto thee. For he is an abho- urination tó. Jehovah tby God , whofoe- ver doth thefe things, whofocver doth un. righteoufneffe. Remember that which Amalek did unto thee by the way when yee were come forth out of Egypt. How hee met thee by the way ,andfnotethehindmollofthee, all that were feeble behind thee , and thou mall faint and wearie ; and he feared not God. Therefore it fhall be, when Jehovah thy, God hath given reft unto thee , from all thine enemies round about , in the land which Jehovah thy God giveth unto thee for ên inheritatice to poffeffe it , thou fhalt blot out the remembrance of Ama- lek from under the heavens : thou (halt not for et it: g - and the Chaldee, a fnneguiltie of, or worthy tote beaten, So the fmne(or cbilde) of hell, Mat. 23. 15. is one worthy of hell fire; the Jon of death, in r Sam. ao. 3 is one that was worthy of death, and therfore fhould hç killed: and in the Gofpel, If the fenneof peace be there, (in the houfe)Luke to. 6. which another Evangelilt explained' thus , If the houfe be wortlry, Mattb. io. 13 . Now, who they were that deterved beating , are by the He- brews (hewed thus ; He that tranfgreffeth againfb a prohibition,whereby the (contrar,)commandement to be done, is broken off, and they warned him ofit, and faid unto him,Do net this thing, forifthou doe /t it, and keep. not that which be commandedconcer- nit it,then'bait be beaten; and he tranfgre feth and keepeth not thecommandement,loe he is to be beaten. Maimany in Sanhedrin, ch.t 6. Ceer.4. More par- titularly, Thefe are to be beaten,whofoevertranf-- greffeth agaenfl aprehebition, for which he dtefeerveth tebecatoff but is not to be putzodeathbytheSJne_ drion as he that eateth fat,or blend, or leaven at the Pafeover, Lik-ewife whofoe ver tranfgreffeth again, a prohibition for which they are guilty ofdeath dy the band ofGod: a he that eateth offruits , before the firri frairr, tither; etc. be paid; and a Friel' that At unclean, and eatethof theheave-offering which is clearer. Likewife who fòtran fgrefJethagaénffapro- hibirion, wherein there s an æt1 (oc.worke :) as bee that boyletba Kid in his mothers( milks [which the Hebrews understand of eating Ph with milke;] or that weareth Linfey-woolfey. But a prohibition wherein it no all, as to walks Al et tale-bearer, to re- vengeorbearegrudge, or receive afalferepottxrrc. for rich be ie not beaten: [nor for any other wher- in there is an aft, Come few excepte3. j Everypto- hibirion, for which they are to bepnr te death by the Magt,r te, as adulterie, working on the Sabbath, fee. they are not beaten therfere. So every prohibi- tïon, for which they are to make jatisfa£Eion, a rob- bery,theft,&c. they are not beaten for it. Rad every ' prohibition, whereby the (contrary) commandement u broken off,as ,rhonjb.tlt not take the damwith the Yong, (Drat. a 2.6.) Thou Jhaltnor wholly rid the corner othy field , (Lev. 19. 9.) &c. they are not beaten for it , unleffethey keepe not the commanded thing concerning them, [that is, unlelle they omit the letting of the dam goo, Dent. 22. 7. and t he leaving of the corner for the poore,Lev.'9.1o.] And for a prohibition (implied) is thegenerals, they are not beaten o but another prohibitions which are in the Law, they are to be beaten for doing them.. What is that prohibition (comprifed Jim! the general. ? It is one prohibition whichgeneral(ycomprifeth many things, as, ye /hall not eat with the blond, (Lev. i 9. 26.) Andfo when it if faid,Do not Tisch a:hing,and finch a thing, forafmuch as there is not a particular prohibition fet before every one of them he is not to be beaten for every one of them, unlefe they be divided in other prohibitions, or faid by word of mouth that they are divided. ....-9s where it is faid, Eat not of it raw or fodden , (Exodus 12. 9.) he is not beaten (for eating of it raw and fodden twice, bat once. Of the fiat -fruits be faith, Te'bai not eat bread, and parched carne, andgreene cares, (Lev. 23. 14.) Ekkkk z aura, vtnnotations. . Controverfe]aplea,orfirife; in Greek; aeon- Atradillion. and they]. or, tiro they (the Judges) may judge them. And this Law concerneth all Courts, the higheft of feventy one Judges, the , Court of twenty three, and the Court of three; the loweft of which judged inferiour caufes and money matters, and had authorftie to beat ma- leftfiors, but not to put to death. juflifio] that is, pronounce jail, and fo abfolve or acquit in judgement. cmtdemne for wicked] or, pronounce I wicl`ed , and fo condemn in judgement ; as the Greeke tranflateth it, condemne. This is contrary to the former', and io the Apoftle oppofcth them, laying, It is God that jiflifieth, who is be that cendemneth ? Rom. 8.33, 34. This Law is perpe- mall , the tranfgreffon whereof is a great fin ; for, Fir that juilifietb the wicked, and be that condom- Wed, the jail, even they both are an abomination to the L 0 R D, Prov.t7.15 . Verle 2. worthy to be beaten] Hebrew, a fm of tea- ring, which the Greek tranflateth, worthy offiripes; !,//Vwal/ ,mrstnn9t 21Wir°' r vi
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