//0/mniui,INC,ll//ii II Iz 13 DEUT ERONOMI:E XX Y 121 fecrate our (elves & ours for ever unto the Lord, R0111.12. t. and 6.19.22. vert i t. Jhalt rejoyce] as they were bound to doe at all other fealls, Deut. i -6.1 I. 15. So that after this hotmage, the people abode in the holyCitie all that night fealling , and the next day they might depart,and not before. Hereupon the He- brewes note fezen things, whirls they that brought firtl fruits were bound unto; the comming to the place ; and the vefèll (or hasty ;) the Profffon to be made ; and the oblation,(or facriftce;) and the Song; and the Waving of k by the Priell; and The tar - rying allnigbt. When tee bath brought hit firf fruita to the Sant- Inary, and made proffron, and clued hit peacc-oferings, bee may not goe out of IeruJalem that day to retarne to his owne place , but muff tarry there a!1 night , and return on the morrow to his owne Citie ; at it is written ( in Dent. i 6.7.) and thou fhalt turne in the morning, artdgre tonto thy tents. All the turnings which thou fbalt turne out of the Sanéivary after thou art tonte thither, fhall not be' but in the morning. Mai- mony in$iccurim, chapter 3. (e &. t¢. in alhhegood] or, as the Greeke tranflateth, fir dll the good things : the chiefeft whereof are the Erh- fruits of the fpirit, wherewith God fan &ifieth his people : as when thrift teacheth that Our Fa- ther which is in heaven will give good things to them that astre him, Matth.y. t [.another Evangelic expoun- deth it he will give the hay Spirit to them that astre him, Luke t 1.13. For this Spirit and graces of God which we have received,we ought to rejoyce before him continually, Pfal. roo' Luke to. zo. Phil. 3. t . s Pet. 1.8. t Theff.5. i 6. Veri. 12. of thy revenue] which the Greeke ex- poundeth., of the fruits of tby land. See the notes on Dem. 14.22. the yeere of tithe] that is, the yeere when the fecond tithe was to be given to the poore, which was the third and the fixt yeere of every feven'yeares , whereof the Law was given before in Dent. 14. 28. The Greeke tranflateth , the feee.ond tithe thou fhalt give to the Le- vite, &e. Of this the Hebrcwes fay, We are com- manded to cone before the LORD, after that wee bave brought forth all the gills which be i f the feed of the land, and [bit is called theCo fion of the tithe. And we make not thisConfeffon, but after the yeere wherein wee have feparated the Tithes of tbe poore , Dent. 26. 12. Maimony tom.3. its Maafarfhcni, (or treat. of the Second tithe) chap. t 1. fet.t,z. within thy gates] that is, as the Greeke and Chaldee ex- pound it, thy cities : fee Dent.14.28,29. Vert t3. Then] Hehr. And thoufhaltfay. The time is recorded by the Hebrewes , to be at the Mmchah E the Oblation] in the lof goad day of the Pafeozer of the fourth ( yeere) and of the fiventh t at itisfaid, WHE ALT HOV HAST MADE BAN END OF TITHING: at the Feafi wherein all the tithes are ended. And the Pafeover of the fourthyeere commette not , but all the fruits of the i third (yeere) are tithed, whether they be the fruits of the trete, or fruits of the land. Maimony in Maafer the- ni, chap.[ 2. fe& 3. The rcafon hereof was, the Paffeover was kept in Abib (or 161arcb Dan.i 6.1. and the firf of Tifri (that is, September) mat the beginning of the yeere for.the tithe of Borne feed:, and' herbes : and thefifteenth of Shebat ( which wee call Ianuary ) was the, beginning of the yeere fàr the tithes of the fruits of trees,as Maimony theweth in Maa- fer fheni, chap.' i. feft.2. fo by March follow- ing, the tithes of the third yeare ( which they' had laidup within their gates, Dem.] 4.28.)m;,ght all be bellowed and the Paffeorer was the next feafi that enfued , when all men were bound to appeare before the Lord, Deut. 16.16. fay before Iebovah]that by this lòlemn confeffion,they might teflifie their voluntary obedience to his laves with a cleare confcience, and lb ciavè.and expe& his further blclfing. The Hebrews Fay, This eonfefian might be uttered in any language that a man fake; and everyone lake för bimfetf ; and if many would eonfefe joynty in one, tby might. And it is com- manded to be done in the Saneiteary B EFO R E T HE L O ;RD ; and if tbey-canfe fed in any place they were difaharged. Maim. in Maaferfieni, c.i t. 15,6. put away the boy thing]in Chaldee, the holy thing of the tithe : Hebr. the holinfe ; meaning, things of holi ni; as the Greeke tranflateth, I have lu,ged:be ho- 1g thingrout of my houfe': fo that this coufeffion re- fpc&ed not the tithe of the poore onely, but all other holy things, which they were bound to give unto God , or his Mi nifters or the poore. And putting away, fignifieth the removing and Lit- ter taking away , fo that nothing remainet h. 'So the Hebrews h y, A man confefetb trot tmtill there be' not any of the gifts remaining with him ; at it it fail, I have put away the holy thing out of (mine) bortfe : And in the evening of tie laf good day (of the Pal ozer) wo, the putting away.; and on the marrow was the canf a ion. Thus he did: if there remained with bin; any beave fe- ringof the Tithe, lye gate tt to the Priel : if any of the firft Tithe,be gave it to the Levites : if my fthepooret Tithe, be gave it to the poise. If there remained with him any 4-the fruits of the fecund Tithe of eonfrffion , or of that rabic/tram of the faurtbyeeres plantation (Levi- ticus 19 24.) or any money of títtir redemption loe be put them away, and c: f them into the Sea, or burnt them. If any firfi -fruits remained with him, bee put them away in every place; whereby it meant that bee burned and put away that whith remained with him f the fruits which bee could not eat all of them before the good day came, erc. Hee cannot conffe till bee hove brought out all :he gifts ; as it it [aid I HAVE PVT AWAY THE HOLY THING, that is, the fecond tithe and the fourth yeeres plantation, called HO LT, Lev.19.24.OVT OFnyHOVSE, that it, the Cake (Num.15.20.) which is the Priefis gift in' the haute , I HA V E GIVEN IT TO THE L EV IT E , this is the fir ft tithe, (Nun]. 18.21.)A ND e-ILSO I HAVE GIVEN I T , which implieth generally, that the other [ifi mats before , namely, the great Heave - offering (of firf - fruits ) and the Heave -ring of the tithe: TO THE STRANGER, TO THE AT HER LESS E, &c. this is the tithe of the pore , and the gleaning and the for- gotten (fheafe) and the corner, (Deut.2¢.19. Lev. 19.9.1o.) although the gleaning the ji gotten, and the corner , doe not binder the making of canfefion. LIIll And Illimuimmmpmur5eAiwsp/fNNMW 1'l'tilat ÍIIIW,
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