/!%O9alinu p1üC.{//0 DEUTERONOMIE XX VII 1. for the original! word hgnifieth drinef ; and inch was thz Eati,wind that blotted in thofe Parts,Gen.4 t .6. Therefore th e Greke tranflatet h it,corrnptiot with wind. The failing of this judge- ment is Chewed in Amos 4 9. H.eg.z.17. melde eJ which hath the name in Hebrew of pale - neflè (as Ier. ;0.6.) and fo is here trenflated in (,recke, and is a plague upon corne, through too much moittneffe, ( as bluffing is with driueffe) whereby the naturall greeunellc is gone before it be ripe, and the colour faded: So in Amos 4.9. Hag.2.17. 2 Chron.6.28. 23 Verf. 23. tly heavens] in Greeke and Chaldee, The heaven: fix the Annotations on Levit. z6. 19. It meaneth a refiraint of raise, whereby the land lhould be barren. 24 Verf.24. powder] or fin 4/ dull. In f cad of raise, your gyre Mal be filled with duft,which the wind and other things railè in time of drought. This word is ufed,whé 1peech is of Gods judgements, Efay 5.2 4. and 29.5. Ezek. 26.10. Nahum. 1.3. Luke 9.5. and with daft was Egypt plagued,Exo- dus 9.9. from the heavens] that is,from the aire. 25 Verf :25. fmitten] in Chaldee, broken : this is op- pohte to the fift Melling, id verí7. flee] and conlequentlyfall and perilh; as to flee three monethr before the enemie, 2 Sani.2 5.53. is expounded, to be deftroyedebree months, i- Chron.21.12. fur a removing] that is, removed, fhaken, an. f differfed as the Greeke tranfl.eteth, thou féaltbe in dillerfon. This word leremy ufeth when the time of their difperfion was come upon then,, Ier.15.4. & 29. 18. and 34.17. So in 2 Chron.29.8. 26 VerCz6. thy car ]thatis,carl s3theGreek expoundeth ir, your dead men : bee meaneth that they lhould not have bona' buriall3 but being flame by the fword lhould be eaten by beat's. There words of Mofer leremy repeateth, Ier. 7.33. and 16.4. and 34.2o. And Afaphlamenteththe complement of this plague, Pfàl.79.1,2,3. 27 Verf.27. bole of Egypt] or, Egyptian ulcer, where- of feeExod.9.9.to,t 1. emrodr]orpiles, a difeafe wherewith God fmote the Philitlines in their ferret hinder parts, 1 Sam.5.9. Pfal.78-66. For this difeafe theHebrewbath two names, the one in the line Gnaphdlim, the,other in the near - gine Tecbe'rim ; and this latter is tiled in the line, in 1 Sam.6.51.17. itch] fo the Greeke ex- poundeth it : the Chaldee faith, a dry flab. whereof] or, fo that thou cult not be healed: and this is contrary to the promife madeupon their obe- dience, in Exod.15.26. 28 Vert:28.madnef] or; furies this is properly in the mind, but manifeltedbyfoolifhgefture, 1. Sam 21.13. 14. And becaufe the Prophets were often moved with extafies, & carried themfelves ftrangely, Tome in contempt would cal them mad men,2 King.9.11. Ier.29.26. blindnef] that is both in body and mind, Efay 42.19. The con- trary blefting we receive by Chrili,Efay 42.7.16. affomfbment] or,amazement,wendring : this is theearned even to the Prophets, in Ier.4.9. and other nnbeleevers; Hapak.s.5. Á'c.13.41. Verf.29. groping] e r, feeling; meant as aneffeft 131 I of blindnef e of route, as Paul fpeaketh of Gods workes to the heathen , than they fhoukl fíibk the L 0 R. D, if haply they might feele (orgrope) after him, and finde him, Alts 17. 17. So it is Caid of the wicked , in Job 5. 14. They meet with darkrteffè in eh: day time , and grope in the floosie day as in the night : and in Job 12. 25. They grope in the darke witbout light.- fave thee] that is, as the Greeke tranfla- teth ir, thou fhale have no helper. So in 2 Sam. 22. 42. th y looked, but there was none to faze. Verfe3o. lie with her] or, defile, razifhher. The 30 Hebrew Sbagalfignifying the all ofgeneration,as here and in Ela. 13. 16. & Zach.14, z. expoun- ded in the Hebrew margine to be read Sbaeab, which is to lie with. make it common] that is, gather and eat the grapes thereof. See Deut. so. 6. On the contrary,wheei God promileth grace, he faith, the planters !hallplant (vines) and (ball male them common, Jer 31.5 . Verf 31. not retorne] that is, not be returned, or refforeel as the Greeke explaineth it. See the An- notations on Gen. 2. 20. & 16. 14. to five] in Greeke, no helper : as verfe 29. Vert 3 a. file] or, be'ronfumed, to wit, with long- ing, or defire a fo it is elfwhere fpsken of the ties; in Pfal. Y t9. 82. of the foule, Plàl. 84.3. and of the seines, Job 19.27. where lob'fpeaketh of his delire to fee God at the relurre &ion. no power in thy band] Co theChaldee expoundeth it, and the Greeke, thy hand fhall not be ftrong (or able) or we may interpret it, nothing thall be in thepower of thine band. The contrary is in Mich. 2. 1. Gene- ts 3r, 29. Verle 33. eat up] or, devoure: this judgement 33 came upon Ifrael by the heathens, Efa.1. 7. Jer. 5.17. and 8.16. Verle 34, for the fight] in Greekc, for the fight (or 34 viftonr) meaning that they lhould fee titch beanie troubles,as lhould make them mad through feare and forrow,being without faith,comfort,and pa- tience. Thefe are the lively and powerfull ef- fe &s of the Law uponthe conCcience of fanners, that it bereaveth them of all fen( of Gods fa- vour: for,the Law is not of faith, Ga1.3.1 z. Vert 35. evil! boyle] Pre, or malignant ulcer furls a plague fpiritnall God fendeth on the Antichri- !bans, Revelation t 6.2. And in body lob was af- fli Ced with lush from the file of his foot ante the top orb's bead, for the triall of his faith and patience, Job 2, 7. Verle 36. bring] or lead, makegot into captivity. This foretelleth the overthrow of their (tale, which was accomplilhed by Aflÿria and Babylon, 2 King. 17.6, and 25. I. &c. thy King] in Gr. thy Prince' : both were fulfilled, z King. 24. 14, 15. other gods] as in their owneland they fer- vid other Gods,that is,Idols of -wood & of lione, Jer. 2.27. fo Ciod threatneth to fend them as llaves into other lands, where they would do the like, though by his Prophets he warned them not to doe fo, Elay 44. S, 9, &c. Jeremie l o. z, 3; 11. So for making an Idoli in the Wilder- mire, God had before given them up to worfhip the heft of heaven, Alt. 7.42, 42. The Chaldee here tranfla- 31 32 35 36
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