2.1 SAL ME XV. ufcd, being rare, and taken from Job 15.56. and hetokeneth a thing loatbfome, finking, and fo unfit fir set. 4 Vests 4. De they net know ?] meaning, d;nbticf thyknonw, and cannot pleade ignorance. A que- ftionhath often the force of an earneft affevera- tion. eat my people] that is, the e poere, as is ad- ded for explanation in Exod. 22. 25. for Gods peopleconnnonly are the poorer fort, Jam. 2. 5, 6 Luke 6.20. and filch are eaten or devoured of the wicked, Pfalm. 79. 7. who eat their f efh, andflay of their skin , and chap them in pieces ar flefh far the Caul- dron, Mic. 3. 3. as they eat bread] the word at feemeth here to be underitood, or without it, we may reade, they cat bread, that is,are fcure, loud with- out remor[l , doe give themfelves to eating and drinking. So eating of bread is ufed for banqueting, Exod.18. 12. 5 i Verle 5.7. lure dread they a dread] that is, they are fore dread, or feare agreatfeare, as Luke 2. 9. So, bathfinned a fnne, Lam. 1.8. that is, bathgrieionf- ly firmed. And by there, he meaneth the hidden - neffe of it, as allo inPfal. 36,13. or there, that is, in their heart and confcieuce. The Greeke tran- flateth, they dreaded with flare, where no fiare war : the Chaldee, they feared with a falfe feare, with which it was not meet tefeare. becaufe God is] this may be taken as a cattle of their forefaid feare, as Saul was afraid of David, I Sam.' 8.14,5 5. or it is an oppofition to their dread, but God u in the jtefige- neration, and therefore they dread not, but are de- fended front the liege of their enemies, as Pfa.53. 6. The Chaldee faith, bec.rafe the word of the Lord n in the generation of the juli. Vert 6. yes would make abafhed] that is , ye re- proach it, and would confound, fruftrate, and . bring it to nothing. So abafhing and fbameis often tiled for fi nitration of ones purpofe and hope, Pfal.6.1 r. beeanfe Iebovah]or, but Iehozahisbit flutter and hope, therefore he (hall not be abafhed, Pfal.25. 3. Contrariwife, the wicked (hall be abafhed, becaufe God Oyer!) them, P(0.53.6. y Verfe 7. Who will give or, 0 that fine would give ! it is a forme of wifhing often ufed in the Scripture, as Pfal. 55.7. Deut5.59. Jolt 6.8. out of Sion] this is meant ofChrilt the falvation of God to Ifrael, who was expelled out of Sion; as it is written, the Redeemer fhall come out of Sion, and yhall turne away impieties fern Jakob, Rom.11.26. returneth the captivitie] that is, bcingethagaine tbofe that were led captives: according to the promife, Dent. 30.3. and this was performed byChrift, Lttke 4.18. Ephef.4.8. Captivity or leading away, is here ufed for the people heiaway; as another word of like fignification is fo ufed,Ezek.11.24,25. So Pfal. is 6. Iakob,If ae1] that is, Gods people,,he pofferitie of Iskgh, who alto was called Ifrael. (So Aaron was put for his pofteritie, the Aaranites, 1 Gluon. 12. 27. and 27.17. and David, for his children, I Chro.4.3 1.) Iakob is a name that no- teth infirmitie;for he [trove for the firit birthright, but obtained it not , when he Cooke bit brother by the baie in the mombe ; and thereupon was called Iakob, Gcn. 25. 22, 26. But Ifraelis a name ofpower and principality; for after he had wrafiled with the An- gell, behaved himfelfe princely, wept,prayed and prevailed his name was changed from Iakob to Ifrael, as a Prince or prevailer with God, Gcn. 32.24,, 26,28.Hof.I2.3,4.Therfore is the name Ifiaelgi- ven to all Godspeople, even the Gentiles alto, that have Iakobs faith, Galat. 6.16. as long before Iether,who was by nature an Ifmaelite, s Chron.7. 17. was for his faith and religion called an Ifraey lite, 2 Sant.r7.2 5. It may alfo be obferved, how in this word ISRAe L are contained the fish letters of the names of Abraham and Sarah his wife, of Ifaak and Rebekah his wife, of Iakob and of both his wives, Leah and Rachel: all which perlons (ex- cept Rachel) were alto buried together in one IAAAAMAAAAitAAMAIAIAAA aaAA P SA L. XV. D,ovid defribetb a Citizen of Sian, by bis godly and righteous ctnverfation. APfalme of David ; Jehovah, who (hall I fojourne in thy Tent,who (hall dwell in the mountain of thy holinefTe? He that walketh perfeE&, and worketh ju- z ftice,and fpeaketh truth in his heart. Slande- 3 reth not with his tongue, doth not evill to his next friend, and taketh not up a reproach againft his neighbour. In whofe eyes an ab- 4 jeét is contemned, but he honoureth them that fare Jehovah : fweareth to his hurt, and changerhnot. Givethnot his money tobi- 5 ting ufury, and taketh not a bribe againft the innocent : he that doth thefe things (hall not be moved for ever. Annotations. N thy Tent] or Pavilion , called inHebrew ON!, I offprcading tzar. God caufcd an habitation to be made in the wildernelfe, wherein he dwelt a- mong men, Exod. 26. Pfal. 78.6o. that Manfion, made of ten curtaines, he called /14ifbean,an Habi- tacle, or Tabernacle, Exod. 26.1. Plalm.26.8. over which other curtaines were made and call for a covering, called Ohel, a Tent or covering, Exod. 26.7. Hereupon the whole place is called femetime 0- hel, a Tent, fometime Mifhcan, a Tabernacle. To this Tent all Gods people were to conic for his publikewor(hip, Levit. 17.4,5. Deus. 12.5,6. It was a moveable place, and fo differed from an hale or felled habitation, a Sam.7. t,6. 1 Chron. 17.5. yet for the ale, it is fometime called a bouts, as is noted on Pfal. 5.8. mountains] the mount Sion, whereof fee P1st. 2 6. The Chaldee calleth it, the mount of the boufl of thy holineffe. Verle 2. walketh per f fl]that is, leadeth his life perfcti, entire, Pimple, ftncere, and unblemifhcel It noteth 2
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