Wilaigl7"77-----t 8 9 Io PSALML XX1. holinelfe, with powers the fitivation of his right hand. There (makemention) of cha- riots,and there of hordes: but we make men - rionof the name of Jehovah our God.They Oope downe and fall , but we rife upand Rand upright. Jehovah fave thou the King, he anfwer us in the day wecall. Annotations. AN firer Thee] bee 0 King,whom after he calleth Me1tter , or Anointed, verfe 7. And this fen- tence is let dowse :in Iakobs words, Gen. 35.3. as after he mentioneth the God of Iakib. And the whole Pfalme isa prophefie of Chrifts lufferiugs, and his deliverances out of them, for which the Church with him triumpheth. For anfwer , the Church faith, accept thy prayer. fit thee on high] in a high refuge, and fo defend and keepe thee Cafe : fee Pfalme 9.1o. As Gods name , even hit only ie ad. vaaeed high, Pfalme 148.13. fo is it alto aftrong tower tvhícb the rigbteow rttnneth unto, andli fet on high, Prov. 3 Verf.3. from the Sanlluary] or fanUity ; Thus the tabernacle was called, Levit. t 6.2. and the tem- ple, I King. 8. to. as being the place of bolinefe, for'the prefence of God there. VerC4. remember all thy oblations] Thislàelìre- 4 (-pee( to theLaw , whichappointeth part 'of the oblation (or meat- offering) to be burnt on the al- tar unto God,with olle and iacenfe for a memoriall, Levit.2.2. The Hebrew Minahab, is generally a gift or prefent carried to any, Pfal. 45.13. and 72, t o. Gen. 32.13. and in fpeciall, a gifi or oblation prefented to God, Gen. 4. 3.4.5. Pfal.96.8. moll fpecially the oblation of corn or Hoare, called the mew- offering Levit.a. Numb.2g. The Apoltle in Greeke turneth it Prsfbora,on oblation, Heb. 10.5. 8.1o. from Pfalm. 40.6. burnt-offering] which according to the originali word Ghnolah, tignifi- eth ase afcenfzm , becanfe this kind of facrifice was wholly given up to God in fire, Levis. s.3.. -g.13. Therefore in Greeke it is tranflated holocautonm, that is, a whole burnt-offering. turne to ofhes] that is, emfume to afees with heavenly fire : for fo God approved and accepted the "facrifices of his peo- ple, Levit.9.24. t King.18.28. 5 Verf 5.fulll all thy nunfeU]or accomplifhit: Cseun- fell is as empty if it bee not effe&ed and accom- plifhed ; and the performance is as the filling thereof. So to fiUor aceomplifbpetitions in the verle following : to fe fill joy , loh.3.2 9. and t 5. I. tofu fillwords, is to confirme them, s King. I 14. and to perf rme or elf ll them, 1 King.i.a7. 6 Verf. 6, Wee will float] or, that we mayfhowt, or Arid. For thefe two phrafes are ufed indifferent- ly: See the note on Pfal.43.4. thy falvation] which thou (O King) haft received ; or which thou (O God) haft given. fit up the banner] or, difp , the flag or enfigue , which was for triumph and victory , to honourGod, and to terrific the enemies, Song.6.3.9. Veri7, hit aurinted] or MefaI, that is, hit King, verfe 1 o. Pfal. 2.6. with powers the falvation] that is, witb full power) or puifance,) even with the Ovation of his right hand. For Gods right band is of wondrous excellent force and doth valiantly, Exod 15.6. Pfal.1 18. t 6. and 89.14. V. 8. Thefe] that is, Some mention chariots and 8 fane lvr /es. Chariot is ufed for chariots, as allo in Pfa1.68.18. fo bird for birds, Plàl. 8.9. Angell for Angelo, PCal.i4.8, make mention of the name] that is , make* to be Inane and to be remembred with honour, PGim. 45.18. Efay 49.1. 2 Sams S 18. Verle 9. .11 and upright] or, fit our fdves fore CO 9 continue yet. ,So after in Pfalme 146. 9. and 547.6. Veri to. the King, he anfwer or] By the King So here feemeth to bee meant Chrifl of whom this whole Pfalme is compofed : as all'o the Chaldee Paraphrall underhood it, and therefore explai- ned this verfe thus ; O word of the Lord redeeme ur ; 0 mighty King receive our prayer in the day of our invocation. But the Seventy (not keeping thedi -, ftin &ions) turne it in Greeke thus ; .Lord fave the King, and Beare ut in the day that we callupon thee. 7 **1141 *412"`? PseL.XXI. The Kinggiveththankes for ma'uy bleffings received. 8 He profeffetb hit confidence offurther grace, andpro- phefretb thedeflruúionof the wicked To the matter of the maficke; a t Pfalme of David. Ehovah,in thy ftrength the-King dial re- z Joyce, & in thy falvation how vehement' glad (hall bee be ! Thou haft given to 3 him hishearts delire, & the earnelt requeft of his lips thou haft not kept beeke, Selah. For thou preventeft him with bleffings of 4 goodneffe,thou fetteft on his head a crowne of fine gold. Life he asked of thee,thou ga- 5 veft it him; length of dayes, ever and aye. Great rshis honour in thy falvation; glo 6 rious Majeftie and comely honour haft thou' put upon him. For thou haft let him to bee 7 blefíings to perpetuall aye ; thou haft made him chearefulf with joy, with thy face. For 8 the King trufteth in Jehovah, and through the mercy-of the molt high hee (hall not be Moved, Thy hand Mall find out all thine 9 enemies ; thy right hand (hall find out them that hate thee. Thou wilt fetthem as an o- to ven of fire at the time of thy face; Jehovah in his anger wil (wallow them up,& fire (hat', eat them.Their fruit from the earth thou wilt I I. D d d d d d z deftroy,1 l 11.MOW/'%NN®/XIM 113II 11(1/,! at
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