PSALM& s1X V. +1 food, or othcrwife, becaufe all is the Lords, and in Chrift ours. plenty] or, fidnef, that is, all contained therein ' as the Chaldee expounded; it, the Crediúréî thereof. So, the plenty of the Sea, Efay 42.1d. the of the chie, Amos 6. 8. and fundry the like. that ft] that is,dwell or inherit,as it Ì is noted on 13E1.1. t. The like manner of fpeak- ingthe holy Gholt ufeth al fo inGreek, Levit.21, 35. on all them that fit on roe face of the whale earth. So Pfal 69.36. and often otherwhcre. 2 Vcrfz uponlhe feat] or above them. The earth is faid to be f ended (or fat fetled)upon the fiat , (the heapes of waters were called feas, Gen. ,. to.) be- caufe the waters which naturally would' and abate the high mountçines,Pfal. t o4.6, are by the word of God gathered together , and thruft under the earth, that the dry land might appeare and be in- habited, Exod.2o.4. Gen. 1.9 And theft which May feeme a ntoft weakeand flitting foundation, yet are firme bafees, and migbty foundations,Pfal. t q4. 5. Mic.6.n. tat magnifie Cods power, who as hee brought light out of darkeneffe, fo fetleth he the folid earth on the liquidwaters ; yea, hanged, the earth upon nothing, lob 26.7, 3 Verte 3. Who fall afcend] The Chaldee para - phrafeth, Who fhall be worthy ro afield unto the mows - raine of the 'soup cf the Saro uary of the Lord? 4 Verte 4. The cleanein bands] He whole hands or palmes are cleave, or free of eviIl. So Job 17.9. This notethgood wort fu, as purent of heart meaneth holy faith and *Mons, Ad.; 5.9. not lifted up his foule] or, myfaule,The Hebrew hath two readings; by the letters in the line, his faule, and in the mar - gine , oey finle; as if this were fpoken in the per- Con of God, and of him ; which then maybe un- derftood of froearing. For this forme of words is ufed in the third Commandement, Exod.z, Thou (halt not lift up(or talle up)tbe name f E bava, thyGod to fall vanity.But for 2Vene,here is put Soule.And Go is faid to fwearejby bit foule ,that is,by loimfelfe, orbit /ife,Ier51.14.Amos 6.8.Ií was allo the wont in If:. rad to take an oath thus, AI the Lord (inno, and as thy feule liveth, t Sam.zo.3. 2 King.2.z.4.6, Alfo concerning a mans owne foule, in fwearing this forme was tiled,leall God for a record againfl my foule, 2 Cor.,. 23. And thus the Chaldeeexpounds it, which bath not fworne in vaine to the condemnation of bis foule. Otherwife, if this bee not underftood of vine fwearing,the meaning is,he that affelletb not, or , regarded, not vanity; for fo the lifting up of the Janie alfofignifieth; feePfal.25.i. to deceit] or, deceitfully. Verte 5. He (hall receive] or fball tabe up or heart away ableffng. jufiee] or, rigbteoufnef;wher- of fee Phil.3 9. Pfal 69. 28. Hereby alit, may be Meant a benefit , the fruit or reward of ridbreoufne foe. The Greeke turneth it mercy, or aimes : and by iufice , mercies and benefits are fonietimes meant, Iudg.5. t 1. Pfal.ri 2.9. Dan.4.z4. 6 Verte 6. of Iakfb] underftand , this is thegem4 ration of Iallob]or, this is Iah5b; thefe are true Ifaelites, whom God will acknowledge for his, Ioh.n, 47. Rom. 9.6. lakob when bee wraftled with an Angell, law God face to face, and called the place Peniel, that is, Gods face or prefence ; there hee wept and prayed, and bareaway a biding, Gen. 32.24.26.29, 3o. Hof 12.4. That hillory hath ufe here. Verte 7. Lift up yee gates &c.] This may firft 7 have reference to the gates and doores of the Temple, into which the Ark (the glory of Ifael, 1 Sam.4. zr.) fhould enter; on Which Arke, be- tweene the Cherubjnts, God was laid to dwell ,! t Sam.4.4 t King. 8. t. &c. So the Chaldee ex -, poundeth itrgates of the houfe ofibe Santlaa.y; though in the9 verlèotherwife,liryiug,Lifi up, Oyee gates of the garden of Eden,yottrheeds Secondly,it may be referred to Christian men,which arc the true tem- ple of God, : fi 5r.3. 17. at the doore of whoft hearts he knocketh to have entrance,Rev.3, zo. doores of eternity] that is , firong, durable, evade ing doges: which being referred to the doores of So- lomons Temple, note she pe>petual abiding of Gods Arbgiberein,a's 1 King.9 3. Pfal. r 3 2..13.14. wher- as`before the Arke was removed from place to place, r Chron. 17.5. Or being applied to Chri- ltiaus, it noteth the rdernallduranee of the Church. that enter may] or, and enter 'hall the Kit, ofgbry, that is, the glorious King; So Chrift is called thé Lord of glory,, Cor,z.8. Iant.2.;. and the opening of the doores before him, fignifieth hisentrance into, and admimflration of the Kingdom, as Efay 45.1 Vert io. Jehovah of halls) or, as the Hebrewisg Io Iehovab T febaoth, for lb the word is tired by theA- poftles, untranflated in the Greeke, Sabaoti,;Kem. 9.29. Iam.5. 4.It Ggui6eth hots or armies (landing readyin martial! order, and in battell ray, and comprehendeth all creatures in heaven and in earth which are preft to doe the will of God, Gen.s.r, t King,22.19 Exod.;2.4r. AMAIMMA1 doAAhAAdiAAM Psnt,ME XXV. David, defire and confidence in God. 4 Hee pra,yeth for inforuffian; 7 and far remifonof firmer. I Bee .efe- brat cab Gods gooduefii and mercy to fach m feere him. t5 Heprayeohfor deliverance out f his afflitfiant, and for the redemption of ¡fide!. t. A Pfalsrse of David. Nto thee Jehovah,lift I up my foule, z. MyGod,in thee doe Itru(t,let me not be abashed ;'let not my ene- mies fhewgladneffe over me. 3. Yea all that earne ftly expeEt thee, Thal a not be abafhed ; they Ihall be abashed, that unf 'thfully tranfgrc Ire in vaine. Thy wayes, Jehovah, make thou mee 1 to know ; learnt me thy paths. 5. Make me to tread in thy truth,- &learn ri me, for thou art the God of my falvation ; thee doe I earne!! ly experh all the day. t 6. Renhember thy tender mercies, Jeho_ I vah,and thy kind mercies, for they are from eternity. 7. The 111111111111 ,//%/r//IVLlliIM It11IlI11l/.rr
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