artr INtli1=1111%i/I // f I'(SRLMß XXXIX. 61 oIVerlè6.myfirripfl o .Ors ;properlyfachfore marker, wounds or flripeo, a wherein the blood andbu- mou,'s are gathered , and doe appeare after beating ; na- medin Englifh, wailer. fdolifbnef,`e] The He- brew Ivvéleth, meaneth refh and unadvifed folly, throe &want of prudencie. Therefore though com- moììlyjjnfdreekit is turned imprudencie,yet Come- time it is called unadvifèd rafbnf,Prov.14.17. and 'Evil the Fork is named raft or heady, Prov.o o.14. And by fwlifbe of is meant ulually vioioufrooffe or firme, and is fo expreffed by the Greekes, Prov,13. 16. and 15.2. and 26. it. and our Saviour num- breth fooliifbneffe among other evils that defile a man, Marke 7.22. 7 Verfe 7. fad] mournful): See Pfalme 35.14. 8 Verle 8. my tanks] or lanes. parching] or, burning, roting : fo elfwhere hee complaineth of ,be burning of bis bootet , Pfàlme 102.4. and fo the Chaldee Paraphraft here taketh this word,which may al fo be tranflated, vile matter : meaning a vile or loatbfome difeafe, full of burning pain. The Cireeke turneth it, mocking. 9 Verle 9. the groaning ] or rumbling , roaring nail. Verfe 11.panteth]:hrdbbetb,beatetb aboaythrosgh trouble and diftemperature. ab.'efirengtb] force and ability that is in the heart and bowels; as elfewhere he faith, my heart for faketb me, Pfalme 40.53. are not with mee] that is, I bate no nfeof them; Icannot fee, Pfalme 40.13. Through aintnelfe oft times the eye-fight faileth, I Sam. 14.28,29. Pfalme 13.4. 12 Verfe I a. my plague] or, froke; touch, burn. The Hebrew uleth touching , forfriking, or hurting any manner of way, Plalste ío5.15. 13 Verle 13. feeke my funk] to kill me. See Plalm. 35. 4. win!' svi o] in Greeke, vanities ; in Chal- dee, falfhoad. 15 Verfe 15. no repreheuftwns] no arguments , or con - vitliena. I6 Verfe 16. dint wilt animer] or, shat thou mike an- fwer, that is, heart and deliver me, Pfalme 3.5. 17 Verle 17. I faidiefl] or, I fay, (I thinke) it is to bee feared, lef, &c. An unperfett fpeech through paf- fon. myflo: is moved] that is, flip. This is alwayes in the evili part, when ones (fate is chan- ged to worfè,Deut.32.35. Praline 66.9. and 94. 18. and 121.3. A like phrafe is of moving of the band, Levit.a 5.35. magnifie ] vaunt themfelves: inGreeke, ¡beake great things: See Pfal.35.26. 18 Verfe 18. o halting] to fhew my infirmity in troy rri- als and ajflitlions; as Iakob baited, after hiswrafl- ling with God,Gen. 32.31. Sec Pfalme 3 5.15 In theGreeke, Iam ready for fmurges, that is, to ßeer corretlionand pumfhment for my linnet : fo the Chaldee faith,for calamity. 19 Verfe 19. amcarefitll] or, will thew care, taking thought as forfeare of fume evill or danger to came. So the originali word importeth, Iofhtla 22.24. I Sam. 9.5. and 10.2. Fray 57.11. .40 Verfe zo. are alive] or living, that is, livefr,lnfly, cbearefull, bail', and found Or rich, as the word fee- meth to meane in EccleC6.8, are mighty] or frengtbened, compatied, by-power, riches, number, II &c. See Pfalme 35.18, fay] or inJalftie, that is, for afalfe untrue and unjuf eaufe, Pfalme 35. 19. So the Greeke tranflateth it, unjulily. Verle 22. my adverfaries] or , are advert to me, oppofete, to let and binder me. The Hebrew Satanis hereupon applied to the Devil!, who is au adverfa- ry to hinder all goodneffe, Zach.;.1. Marke 1.13. Revelat.12. 9. So after, Pfalme 71. 13. and 109. 4.6.20,29. tta3 kil tl i ti443 LttI3L43 t3--4 43. V#iFilfti4FiFf PsAL. XXXIX. Davids are f his words : 5 bit confederation of the brevity andvanity of life ; 8 his hope inGod, I o pa- tience and pojer in affitiion. 12 Hee cunt fetb mans weaknefle, and in refpetl of his thorn pilgrimage defereth refrefbing. To the meter of the muftcke, to Iedu- thun; a Pfalme of David. I Said I will take heed to my wayes from finning with my tongue : I will keepc a bridle on my mouth,while the wicked is before me. I was dumbe with flilneffe, I was filent from good, and my paine was troubled. Mine heart was hot within mee, in my meditation the fire burned, Ifpake with my tongue. Jehovah make mee ttr know mine end, & the meafure of my daies what it is : let me know how Toone ceauing I am. Loe, thou halt given my dayes of hand bredths,and my worldly time is as no- thing before thee ; furely all vanity is every man,theugh fetled Selah. Surely in an image walketh each man, furely in vanity doe they make a flit, her heapeth up , and knoweth not whofhall gather them. And nowwhat expect I Lorde myhopefull expedition it is for thee. Deliver me from all my trefpaffcs, put me not the reproach of the look. Iam dumbe, I will not open my mouth, b:caufe thou haft done it. Turne away thy plague from me ; by the ftriking of thine hand I amconfumed. With reproofes fur iniqui- ty thou chaftifeft a mao , and maker} that which is to be defired of his, to melt away as a moth : furely vanity is every man Se lah. Heare my prayer, Jelaovah,and mine out -cry , give ear% unto my teases ; ceafe not as deafe, for a ftranger Iam with th °e, a fojourner as all my fathers. Stay fromme, and let me rcfi efli my felfe before I goe, and Ibenot. Ffffff 3 4n- 2I a 3 4 S 6 7 8 9 Id II IS 13 14
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