6a PsAr..Me XL: '2 Anitotations. T 0 leduthun] or; for him : and it may be meant not onely for his perfon,bnt for his potterity, as e faron is put for the Aerónites,t Chrou. i 2.27. This leduthun and his Tonnes were fingers in Iira- el with the harpe : het prophefied for the con - felling & giving praile to Jehovah, 1 Chron. 25. 3.. So Pfalase 77.1. The Chaldee addeth to the title thus ::To praife for the keeping of the beufe of the Sanîluary, Gy the mouth of Iedutlottn. Verte 2. take heed] or, beware, ebferve. The like fpeech is tiled, I King 2.4. from finning] that is, as the Greek tranliateth, that 'pane not , or mi f e root. If any man (inne not in word , bee it a perfelï manand able to bridle all the body, Iam.3.2. abr'idle] òr.níoufell: the Greeke tarneth it a ward: by this the tentamedneffi of the tongue is noted,which muff by force al. d warchfulnefle be reflrained. See lames j Verfe 3. with flilnefè] or, frlentnetp, tamed Cub je- &ion,as the word often fignifieth, Pfalme 4.5. Wherefore the Greeke here turned-lit, Ì was hum- bled. fiomgood] in Greeke, fern goad things, /which the Chaldec explaineth_, the words of the Law. my paint was troubled] my fore was Melee" rate, renewed (as the Greeke faith,) and increa- feed. 4 Vetfe 4. fire burned] with this fpeech of David we may compare that of Jeremy; AndIPaid I will not mention him, nor feake any snore in his name : but it was in my heart at a burning fire fhut up in my bones, and I was weary with forbearing and could no longer le- rem.20.9. Verfe 5. how fame ceafng] how temporary, fraile, 5 brittle andfhort-lived; as the Chaldee expoundeth it, when I fhall ceafi out of the world ; or, bow defe- h7ive I am : fo the Greeke faith, what Backe, to wit,ef the end ofmydayer; what is the terme and period of my life. 6 Verfe 6. of hand bredths] that is, thou haft ex- aIìly meafured them out, and they are but Ikorc. A hand bredthisalhortmeafure, thebredtb offoure fingers. my worldly time] my life -time, my tem- porary age. The Greekrttanflateth it, my fubfianee; theChaldee, my body. The Hebrew Circled, is the world, Pfalme 17.14. ufed here for mans life -time in this world. So Pfalme 89.48. lob 11.1 7. fure- ly] or, but only. all vanity] or, a meere vapour, all manner vanity, and nothing elfè. Whatfoever vanity is in the world, may all be fine in man. The Hebrew Hebel is a fron- vanifbing vapour,as the breath of ones mouth. To this the Apoftle bath reference, lay- . ing ; VVhaf ztyour life? it it ezen a vapour, that ap- pearetb for a link time , and afterward vanifheth away, Iam.4.54. cviry man] or, all mankind :Heb. all Adam. Adam called his fecond fonne Hebei , that is, vanity, Gen. 4. 2. ánd here David faith, that all Adam (cony man) is Hebei, vanity. Solo - mon in Eccleiialtes declareth this at larger See altoPihIme62.tó. though fitted] or(landing, ffedfáff , and in good late : in Greeke, living. The Chaldee faith, but asll'jriff Thgrlive for ever. Verle 7. wal /gtb in an image] or, in afhadow, that 7 is, obfcure fy,changeth daily, leadeth an imaginary life,rather than a life it fclfe,and fo foonepaffeth hence ; Heffeeth as a fhadow, and abideth not, .Iob 14. 2. So Paul faith, ihefafhion (or b:ew) of this world gceth away, I Cor.7.31. The Chaldee explaineth it otherwife, walketb in the image of she Lord. make a fiurre] or a tumult, difquieting themfelves and one another. bebeapoh] that is, anyone heapèth top, to wit, goods, and l nowe not who (hall en- joy them. See Ecclef 2.18. t g. Vert 9. put me not] or, expofe, make me not to be the reproach of the foole,of' Nabal; whereof feePPal. 14:1. Vert 1o. I am dumbe]. or tongue-tied. This is a 10 profTon of bis patient fuferanee of the things laid upon him by God. And fo did David carry himfelfe, 2 Sam.16.so. and Aaron, Levit.i o.3. Vert is. the friling]or,bufeting: thisnoteth - II tbegreatnel and oft reiteration of bit trouble. Verfe 12. melt] that is, confume away. at 12 a moth] CO wit, at a moth- wormeconfumeth,- or(eujh -, etb, which is faddenly , as Iob 4. 19. they are de ff roved before themoth. Or, at the moth confumeth garmenrs, f thou with thy rebukes eonfumefl them, as Hof. 5.52. Iob 13.28. Efay 50.9. and 51.8. that which loto bee deferedof bit] or his defirable ; meaning bit beantioun grace , befo firength, dignity, and eve>ywhit of bim, that it amiable, to be elefired, or liked: tvia h the Greeke expoundeth to be hit foule; the Chal- dee, bit body. Vert 13. unto my :cares ] which cry unto God, , (as blood is fàid retry, Genet: 4. I o.) or, whichare 1 joyned with earneft prayers, as Heb.5.7. a firangerwith thee] This is taken from the Law,Le- vit 25.23. 71m land is mine , yet are but fl rangers and fejanrner with me. The like acknowledgement is alto in 1 Chron. 29.15. Hence faith the Apo- file , They conflict that they were fl rangers and pi6 grimes on the earth, and , they that fay limb things de- clare plainel that obey feeke a comtrey , CO wit, an bea- venly, Heban 13. t 4.16. Vert 14. Stoy] or Leave of, to wit, thine anger, 24 or oflielien : or, bake away, Phut the ee, as this word fometimefignifieth, Elay 6.1o. and let me refrefh] or, that I may recover ffrmgth,This fpeech is taken from lob 10.20,21. Igoe ] CO wit, untodeath: Ste Gen. s5.3. and 25.32. and 5.24. 444...34114.1444a41ktalktitl t7 ?ff. 3fxa; r 1 ft3f4 PsA1.. XL. David prophefreth of Chriffa affitíions and delivt- ranee, 7 the abolofing of legallfacrifece:, and the oblati- on of himflfe. 10 YYhereupcn the regbteoufnef of God i, preachedunto the Church. 13 His many tronbl againfi which be ?rajah 15 The conftoon of his ene- mies, and joy of thoft that lace bis falvation. To
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