66 9 Io II I3 I PSALME XtSLI.1 !owes and thy w`avcs doe paffe over me. Ey day,Jehovah wil command his mercy,andin the night his long with mc; a prayer to the God of nay life. I will !ay to God my rock, why haft thou forgotten me, why goo I fad for the oppreilion of the enemie.f With a murdering weapon in my bones, my difiref- fers doe reproach me; when they fay unto nie all the day, where is thy God t Why boweft thou downe thy felfe, my foule; and why makelt thou a tumultuous flirre within me ? wait hopefully for God , for yet I (hall confeffe him s the falvations of my face, and my God. Annotations. THe frond Booke] to wit ,of Pfaltnes. For though they be all compiled in one volume(aswere alto the Dual! Prophets) which thereupon is cal- led The books ofthe Pfalmes, Aít. t.2o. (as, The brode oftbe Prophets,Aets 7.42.) yet in the Hebrew there ate five hooks ;the firft reacheth to the end of the 41. Pfalme fore-going , which is concluded with Amen and Amen. The fecond, to the 72. Pfalme, concluded alto with Amen Amen, and the end of Davids prayers. The third reacheth to the 89. Pfalme, concluded likewife with Amen and Amen. The fourth unto the Io6.Pfalme,whore conclu - fion is Amen, Hale/ujab. The fifth, unto the x 52. Plainte, ended with Halelujab. v.»to,aú.yeélni- lfj411 Verte s. Koracb] this was th l "j.evt c that'role up and rebelled againft Mofis and Aaron, for which God deftroyed him and his family,and all that tooke part with him, Numb. 16. Howbeit, there were of bit fors that died net,Num.26. I t. de- parting (as it feemeth) from their fathers Tents, as all were counfelled, Numb. i 6. 24.26. Of his race came Samuel the Prophet, and Heman his Ne- phew was a finger, s Chron. 6.33. To thole fops of Karah, this and fundry other Pfalmes are com- mended, which for the molt part are longs of comfort,againffaffli&tions & forrowes.The Chal- dee expoundeth the title thus , TO laud with good anderfianding by the bands oftbe fins if Korah. 2 Verte 2. As the Hinde] or the Hart, a beat# thir- ftie by nature, and whole thine is increafed when the is hunted.The H'nde,the female is here meant, as the word annexed, the brayed', and the Greeke article he elapbos,nn nifelt. And in females the paf - Gons are ronger than in males. deferoufly brayetb] in Greeke,defrreth. Thisword is ufed but here,and in Joel 1.2o. O Lord, the heaps ofthe field bray alfo unto thee. Verte 3. thirtieth] that is, earneftly defrretb: So 3 Pfa1.63.2. Of :hilt for Gods grace and 1pirit ,fee Ifa.5 5.1. Joh.7.37. Revel.2 .17. the living God] fo called here, becaule he is the well of living (that is, of continual/ fringing) waters, Jer. 17.13. abun- danttly rrlefliing tlafe that come to him. Or, living, is opposed to the dead, that is, half Gods, Pfal.t o6. 28.I Theffgl. 9. ee l tdo's to (cera tbi living and true God. Or, living, that is, lively, power - fullefe luall;asPfalm.38, zo.11ebr. 13.31. the Chaldee faith, living and permanent. before the fare of God] that is, betòrc his Arke or Taberna- cle wherein he dwelt among men.So, that which in r Cbroi. i 3.5o. is before God ; in 2 Sam.6.7.is, with the Art e ofGod,And there all men were bound to appeare (or be feene) 'before God three times a yeare, Exod.23.17.and 34.23, 24. And here the word before or unto,is to be underftood,as often in the Hebrew,which lometimc is fttpplied; as may be teen by comparing 2 Sam.' o.a:with r Chro. 19.2.aiid t King.22.29.with 2 Chro.18.28. The Chaldee expotmdeth it, when fball Igoein to fee the brigbtneffè of the Majefiy (or Divine prefence ) of the LORD. Verf.4, to me bread] that is, "bread, my food. 4 So, breqd of tearer, Pfal. 8 o. 6. they fay] my foe:, as verf. r t.or while it is faid. all the day or crag day,as the Greeke turneth it. Verl:5.Tbefe things] namely my abfcnce from 5 Gods face,verf.3. & my adverláries repraach,vef. 4. The Chaldee addeth ,- Tbefèfigne:Iremember.'', porrre out upon me]or fliedwithin me, or by my felfe.This noteth exceeding forrow, or tainting, I like that in lob 3o. 16..//ndnowmy foule powretb out it felfe upon me , and the dayes of Million haze tooke hold on new. So Sanm./, 15, Lament.z.12. throng]a multitude preafing to goe before-God: the Chaldee expotmdeth it afhadow,faying,Wben (ball Igoe under the (hadow, ¡ball I together be flreugthened in the tent: of the juff, in the houfe of the SanUstary °I the Lord, etc. peeping feflivirie ] or, with a multitude dancing, or keeping afeafi. For at their folemne alfemblies they kept feafts, Exod.a3.t4. with dancing, eating, dristling and joy, Exed.32:5,6, 19.ludg.21.19,21.Deu.16.14,I 5. Verl:6. Why bowel} tboudowne] to wit withfor- 6 row ; and therefore the Greeke turneth it, why art thou forrowfull ? For Sorrow or Care in a mans heart beweth it down ¿e, bat a good word rejoyceth it, Prov. 12.z 5. the falvations] underftand, and or fir the falvations, that is, the fitll falvation , or perfect de- ' úveraneo: So the Chaldee faith for the redemption which is from his face. of hit face] that is, which his face , favour, and gracious prefeneegivetb unto me. The Greeke readeth thus; the falvatimof my face and my God; tranfplacing the Hebrew, letters,as in the laft verle. Compare Pfal.5 9.1 o,,8. Verfe7. for that I remember] and cannot come 7 beforethee; as, verl3, or, therefore Iwill minde thee , teeing I have no way elfe to comfort ntee in my ablènce from thee. The Chaldee referreth it to others, therefore they remember thee which dwell oìt the other fide of Jordan. the land of Jordan] which lay eaftward front Jerufalem where Gods San&uary was. and Hermonim] that is, the in- habitants, (or the mountaines) of Hermon which Was a high mount in the North parts of the land, cal- led allo mount Sbirjen: See PfaL29.6. the little mount] fo is the Greek : others make it a pro- per name, Moron Mitfar. Heemay Ineane the fort- theme moantaine:, that aree (mall in refpe t of Her- mon.
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