P ?SALMR the flood¢] or, in the fbade: fee Pfalme 23. 4. 21 Verle21.ffired ont our bands] or ourpalmes that is, haze prayed unto: for in prayer they fpred out the palmes of their hands, as to receive a Meiling fromGod, s Kings 8.22. Exod.9.29. Pfal.143.6. So the Chaldeeexplaineth it, fpred out our bands in prayer, to the idols of other eoples. 7j Verfe23 .Butfor thee] or, For,far thyjieh ,that is, fo farre wee be from following lirange gods, as that for thy fake we are killed daily. And this al- fo is a comfort in afflillion. See Rom.8.36. 24 Verle 24. Stir up] to wit,thy fel. Thele things are fpoken of God after the manner of men, for properly, he that keepeth Ifrael,, lumbreth not, nor fleepeth, Pfa1.121.4. 26 Verle 26. to the duff] this noteth a bare and ab- ject} Rate, Pfal. r r 3. 7. like this is thefiule cleaving to the duff, PGl. 1 19.25. and putting the mouth in the duff, Lam. 3.29. Verfe 27. an hetpfülnejp] that is, a full help. The Hebrew bath a letter more than ordinary , to in- creafc the fgnification. So Pfa.63.8. and 94.17. See the notes on Pfal.3.3 27' 2 3 4 6 7 8 9 IO II tskiktirinkti2i4242*** P4At. XiLV. The tMajcilie and grace of Cbrifi andhit Kingdotite. 11. The Attie of the Church, and the benefits thereof. 14 Theglorie ofEbriffians. To the Mailerofthe Muficke upon Sheehan - nim; to the finis of Korach, an inflru- ding Pfalme; a Fong of the wel- beloved virgins. mine heart hashboiled a good word; I doe fay my ,workes to the King, my tongue the pen ofa fpeedy wri- ter. Thou art much fairer than the fonnes of Adam; grace is powredout in thy lips, therefore God hath bieffed thee for ever. Gird thy fword upon the thigh, O mightie one, thy glorious majeftie and thy comely honour. And in thy comely honour, pro- fper ride on word oftruth, and of meeknelfe and of juftice : and thy right hand (hall teach thee fearfull things. Th y arrows are (harp, peoples (ball fall under thee, in the heart of the Kings enemies. Thy throne, O God, is ever and perpetuall, the fcepter of thy king.. dome is a fcepter of righteoufneffe: Thou love([ juflice,and hateft wickedneffe, there.. fore God thy God hash anointed thee with oile of joyfulneffe above thy fellowes. Myrrh and Aloes Caflìa all thy garments, out ofthe Ivory palaces,more than they that make thee joyful(. Kings daughters are a- mong thy precious ocies, let is the Queen at thy right hand, in fine gold of ORhir. Heare XLV. 69 O daughter,and fee.and bend thine earé,and forget thy people and thy fathers houfe. And the King will covet thybeauty, for hee 52 is thy Lord,and bow down thy felfe to him. And the daughter of Tyrus with oblation (hall carnally befeek thy face, even the rich of the people. The Kings daughter is all 14 glorious within, her clothing is of purled workes of gold. In embroideries Ice (hall .I S he led along to the King,virgins after her,her fellow-friends brought in to _thee. They 16 (hall be led along with joyes and gladneffe, they (hall enter into the Kings palace. In 57 head ofthy fathers (hall be thy fonnes, thou fhalt put them for Princes in all the earth. I will make memorieof thy name in every 18 generation and generation, therefore peo- ples (hall confeffe thee for ever and aye. 13 Annotations. SHófhat mim] that is, Sixeffrin2edinffrny men: for fo by comparifon with other titles it leémeth here to be meant of mwîcall inftruments r as Sha- hff+im,betbree- firingedmtrumenos,t Sam.t 8.6. Elf - where it figniheth f x- leavedPowers; that is,Lilies, as Song 2.6. which may allo be minded here#T'he Hebrew word is derived of Shefh,thac ic,Six.Like title is inPfa.69.s.8t 80.I. The Chaldee expoun- deth it, for them that fit in the Synedrioa (or Council) ofMoles which mkt fpoken in prophefie by the fins of Korah. of the welbeloved virgins J Kings daugh- ters and other honourable daughters attending upon and comming with the Cueene; the friends of the Bridegroomeand Bride,verfe 1 o. s 5. who fhould fing this marriage-long inpralle of theist. Therefore this Hymne fetteth forth Chrift in his glory , and his Spode theChurch in her beauty. ForChrill is the Bridegroome, and Ierufalom the Bride, Joh 3.29.Rev.2I.9,10. all trueChriftiana are Virgins, for their fpirituall chaftity,Rev.14.1, 4. following and loving the Lambe, for the feet odour of his Name or Golpel, Song 1.2. and are beloved ofhim,and have this new long of praife put into their mouches. Of him is this Pfalnee,as the Apoftle expoundeth it, Hebr.1.8. Verfe 2. hat boiled] or fried,. boileth at in a frying- pan, that is, hath ftudied and prepared by fervent meditation. A lsmilitnde taken front the Mincab or Meat- offering in the Law, which was dreffed in the frying- pan,Lev.7.9, and there boiled in oile, being made of fitte limner unleavened, mingled with oile, Levit.2.5. and after was prefented to the Lord by the Prjvlt,verfe 8, &c. Here the mat ter of this Pfalme is as the Mincab or oblation, which with the oile, the grace of the fpirit, was boiled and prepared in the Prophets heart, and now prefented. So the Pfal. s 4f. es likewife com- pared, to the lilincah or oblation prefented at eve - ning,Pf.14 r.2.Thts word is not ehivlscre read in Gg$$gg the I 2
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