Ambrose - BT200 A42 1658

------ ---- ~---------·-·- -·----- - ---- Chap. 1 .Se&.9 Book.V. xo8 3 pa!fage? be ~ure now thy dange: is over, and thy arri.val is fafe, neither ihalltt here be heard,fmnd how cameft thou htther .? for the Lord himfelfe will run unto thee, he will hug thee and embrace thee mouth on thy mouth, eyes on thy eyes, and hands on thy hat;ds; and each hand ihall clap for joy, each harpe fhall Wirble each knee {hall bi!nd and bow, and ~ach heart be merry and glad. 0 foJ: the day ! Oh when will the day come on when Chrift ihall deliver up the Kingdome to the Fa- ' ~ ther! --~---------------- SEC To 9• OfChrifls fubjefl:ion to the Father1 that God may be o~ll i11 all. 9· p Or the end of C hrifts fubjeCl:ion to his Father that qod C s may be alL in all. Surely this is the meaning. Chrift 1 or 1 r· ~ ' · therefore fubjeCl:s himfelfe unto his Father, that God himfelfe may be all in all; that God may no more reign by a deputy, or by a Chrift, but that immediately and perfectly he may reign by himfelfe, fo that every one may fee him face to face. Here we enjoy God (as it were) bymeanesas in the ufe of the Word, and Sacraments, and the like, but when that Kingdome (where thefe adminiftracions are made ufe of ) ihall be delivered up, then ihatl God himfelf be all in all, without meanes, without defc:d, withoutend. It is obfervable that Chrifl: in his Mediatory Kingdome hath · fome fuch things as bi!are an Analogy ~o the means and infiruments ofgoverningin the Kingdomesofmen; As, r. He hath his militia and his laws, with threatnings and promifes, in the ordinances of his Word. z. He hath his grants, and feales, with many priviledges to confirme his people in the ordinances of his Sacraments. 3. He hath his Ofticers and Emba!fadours for the management of fpiritual affaires in the ordinances of his minifrry; but the ceafing ofChrifrs Kingdome is the ceafing of all thefc ; and he the,refore ceafeth his Kingdomc that God may immediately iucceed all thefe; without any meanes, or without Yy yyy y 2 any

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