Sermon 6::.:·___ 0_:'[--::t_h~e~R-:-:E_s u_ R_R:--E-:-:c-:-r-I _o:--N-._____ 4-:.__4-:..._I_ ~vertueoftwo walls unitedin one Angle,that is, Vnitie. For C Ha I s r ·villn~tbeCaputMaccri£, of a Party-wall, butofan Angle joyned. Heisnot of 1 . fi · ·r that fo they may be Head, care not, though tt bee never fo hroken thetr pm , ' awall. .. b · d' h · I I · d - s~condly, not everyYmtte, . Ut Yn#M or mata,. t at latJ, or IS U[l er aHead. For iris not, CujufviuJng_llle, ~ut Angult, ct1t Cdprit. not ofever~Angle, but of an · t heunitiewhereof.is netther mthe ratle,nor mthe fides, butmtheHead: That ~"fo~menderh to us, asVnitie againfl Divifit!n; {o orderagainfl Confiifton. They chat can be conrenr tocor»tr well, bunvould be 4cephalt, Headlejfe, have no Head; leafeHimnot: No more doe they, that would )oyne, but would be Poly ceph•lt, havea Conliftory of heads, manyheads; as many as the Beafl of Bahylon. For fure iris anAnglecanhaveno moreheads but one. To love anAnglewell, but anAngle . tha;hathanHead,andbut Onehead. To lovcanHw/well; butan head,notofa ftnglewa/1, but ofanAngle. Both thefc,_ and both to be regarded. They beZacha. riestwo jlaves, Bands, andBeaitty, whtch uphold :ill govetnment; breake one, and ZlCh.u.7.' ,. the orher will not long be unbroken. Thehead, wttbout Yntty : Ymty, Without rh~ ' 0• 1~· head: eirherwithout other willnotlong hold. . . Both then: but cfpecially Ynity, forthat commeth in here, not nec'!:ifarily ( :JS doth thehead) but extraordinarily. And therefore, extraordinary regard ro be hac! ofit. For I was thinking, why he fhould herein this fecond part, fay, tlm He wa> made Head ofthe Corner? Why fhould it not fuflice, to have [aid, f itfltueft Cap"t,and no more ~ Orifmore, fatlnuff Caput .!Edificii?To have faid,Hcwas m4dethe Head.· at Jeafl-wife madethe Headoft/Jew/;olcBu,tdtngr Why mull: dngu!t, beadded ~ What needed any mention ofthe Corner i' No occafion was given, no menrion was madeofir,in HisRefitjing : The word [Head] would~avefervedfitlly, rohavefet HisExaltatiM forth. Some matrerthere was, that th1s word mull come in. And fure no other buttofhewCH 1\ Is r's fpecialldclightandloveofrhatplace: At His ~ifing,tbi~day,Stetitin medio: and here He is come to His place againe: for,Ste. tit inmtdio, andCaput A11guli, come both to one. Therefore,rhat like love, likefpc- Iolm •o.rg:; ciall regard be had by us ofthat place, and of rheverrueofrhat place (unitie;) rhat it be fought and preferved carefully, that the_fides Jlie not off, the well knitting whereof, is the very firengrh ofrhewholeBmldzng. , . ByBede,it is rendred,as areaf~n why the Iewifb builders refufed ourS A v 1 o u a c:a R rsr, forthe bead-place, !f!.!!:.ia in uno pariete, flare awabant. They couid endure nocorner; theymull fland alone, upon their owne fingle wall; be of rhernfelves; not joyne with Gentile, or Samaritans. And CH 1\ Is r they endured n0t, becaufethey thought, ifSe had becneHead, He would have cnclined rh;~r \VJy. Ali 41 John to.t5. wesoportetme adducere: c.AliM, they could not abide. ,Butfure,a purpofethere mu(t be ali.tJoves adducendi, of bringing in others, of joyning a corner, or el{e we doenor[acere (ecun~iJm· ~xtmpla~, build not according _ro CH 1\ is ·r'spatterne; Hcbq.s. ourfafhwnof Fabncke, 1s not hke His. They that rhmkc, to make CH RI s r Head c:f aSinglewall, are deceiv~d: it will not be. They that fay, fothe head, all is well ;ttskj.ls not for theCorner; erre too. He is y<>Yiil'~, aCorner-Jione firl~ and then "'<'}""'"9-,aHead.jloneafrer. And they that had rather, be a Front in a ~vall, rhari mameaner placefub laptde Anr,rllart; And they, that fland upon their owne paniti- ?n,and w1ll not endureto heare of any joynlng; car~not what become ofAngrtlm, ~f 1~vere ftrucken out ; thefame mtnde, u not mthem, mnetther ofthem which was Phil.t. r. m HR IST I. sus. Hismindewefee. HelookesrotheAngle,as~otheHead; dnd tothe Head,asrothe .Angle. And they bttild.befi, that buildlikell Him, Wi{- Luke7 .Jf· . ome ISJ"Jiifie.i of all her Children. . tl :n~~!\;~he duty of the whole Seconipaii, and fo, this dajes d;tty,is this. When w1i~h;; ,j; one IS broughtforrh, and reared (as to day it was) we arc to profecurc ir, with 0 t••, _andBetiedt{leu qui vmit (as it firaight·way followcth in thePfalme) Vcrfe >f,>o, woul~cb at_dno~of Grace~ Graceunto it. For fo(faith theProphec)LapisprimaritU Z'<h.H, e at 'With reJoycmg. Rejoycing: as.inHis regard, that harh obtained his S f due:
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