/ 448· OJtheREsURRECTl,ON. Sermon 7 • And truly,upon tlus word [Celebrem;. j may this Fea/1 of ~ur EAsT~ to oe foutfclen~ !h~re; ~not only a w:~rrant; but anGr!er forthe making ita'(MI~ And fure, howfoevemw fn fall out With s>therfeafls,th1s ofE~fler,1f there were 00 • thingdfc; but t)\e Cont'rc:Vi!rjie, that was about the time of keeping it, inthevery prime o_fthe Primitive Chttrch, even immediately afte~.the Aportles; it were cnouah to lhcw;itwas then generally agreed of all.; SuchafeAjl was tbbe lu;t. Andtbe~lledging on eithe; ~d~(one, .Saint Iohns manner of keeping;,the orher~Sa!nt Peters) Hove pl:unely, It IS ApoJlo!tcAil(thts[~aft;) and that the AJo.flles themfdvcs kept it, Itaque celcbrem:u, therefore let m keete zt. TheDivifi•n. Theworp Itaq11e, in the latter Verfe, Is ever anote of aConc!iiflon: And wherea Concltifion is,r.here is an Argummt: And fo is theText.lt fiandeth ofan 1 Antectdent, and a • Confeqnent• 'TheAntefedent, inthffe words: CH R 1 s--r o11r Pajfe-over,&c, • Zhe Confequent,.in the[e:Itaque.Cel&bremm, &c. Supply but this Maxime ofrea[m and law ;I{we haveone, we are to hold one; The Text will make up a compleat Argu– ment: But one wehave; thereforewe are tohold it. Haber;dum & tenendum, as our Tenttres runne. 1: In the Antecedent there rife thefe five points: 1. 'J;'he niaine~vordPaffiove'r,wbac is meant by ic: P4~ha. z. That we haveone, in the wordn'!ftrum. 3; Who itisex– prelly: CH a 1sT. 4· CH R ~ s '1' how,qrwhen ~ nor every way, nor at every time confidered! but,as, and wlien He was ojfiretftiJ ;lmmolattu, ojfired 11p tU aS"ri– jice ·~. And,lafily, the word ofourinterefl,Pro;ter nos, For u;; thatfo,wemighrp•§e "'IVCN:>llf linnes, and bepa!fed over by thepunijbment due to them. 1~~ . In the CDrJ{eqt~ent, there arife two poinrs: 1. Thereis anltaqtte, to concludeus. to keepe thufeafl. z . And there is a:Non, and aSed, to direct us how to keepeit. The former bindes us toCelebrem:u, to celebr~te afeaft; or toEprdemur, ro make a ft•fl· Borh are read; and both well, for both are due. The lattet, by Non infermento,fe4 in azymi<(not fq, but thus) teacheth us; hotvtohold it: How to keepe a Paffi-overf bur as. a!tVJ.~;O<Ierfi,JOuld be kept•. ~OWwas that~ not With /even, but with fwut Tlriad. An<l thenhe takes offthevetle fromMofesface, thar llr\der the legal/ types of Leven, andSweet breadl thefe Evangelical! drtties ire e11prelfed unto us : By!wen, is meant Maliceand lewdnejfe: and fo, \Ve may not. Byfweet hre'itd, is meant SinceritJ andTruth: and fo, weare (with them)to celebrate our {e4jl. So,in the Antecedent,there is the 1 Ben:ft't,and.the >Me.tnes: that is C H R I s T • part. In theConfiqiunt, 1 rheFea.fl,and the• Duty: that is Ours. Jndeed, to the word P4jfe-over,yemayreduce them all. I. rheBenejit: foritisaPajfe-over; even the paf?ingoverofthe Deftroyer. ~. TheMeanes: that is CH RI 5'1', bytheSacrammt•U :figure called the Pajfe-over, a,s,hemeancsofit~ 3· TheFeafl: ~hethe~ that wefo· lemnize, or that we are inviml to,eitheris aPajfe-over. 4: Andlallour Duty: for, that is alfo akinde ofPAJ{e-over, fromVetu.fermentrtm, to NovaconJ!erfio. So, ' the Benifit, >thcheanes, l theFehjlit felfe, and ~the Dtny of ir; all an: recapitulate, in this one word, PaJfe-·over. . TheS11mme ofall is; that we performe thedrtty, thatwe fo may partake of the hemjit: ell is \:>ut ro conclude I!Sad hqc Feil11m; adhoc Epulum, tothe Pea~, and the feaJI ofthe Feaff; that we paffe no;them over. This is all, that Saint Pall! (here) pleades for, and all that we. Enough, to let you fee the Text, in the feajl; and the feaft, intheText£ in the~ext,!hepArts ~nd th.cQrderoft~cm~ ... • '·· , .. '.• ..... . ~ ~)'
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