454- { OftheR&sURRECTION. ~ reprefent. From theS4Crammt, is the applying the S•crifice. TheSACrijce---;---– !'D omn_ihm.TheSacramutt,inparticular,toeachfevera!~ receiver,Proftn;t,;.g~~raiJ; tn,that!s offered to m, that was olferedfor m; that, whiCh iscommm to .11 mad er'-' per to each one, wbile each taketh his part of it; and made proper by a;,, epro. andunion,like that ofmeat and drinke,whichis mofi neerdy and inwardly madeunr~, and is infeparable for ever. There, Ctlehmnm palfethwiththereprifentation~~rs, here, Epulem~~r(as an~urijhment) abiderh with us frill. In that we{te; andinth·. Ut ~"·H·'· tAj/e,horvgrariomtheLo lt n iJ 1 andhathhune to us. Andfo much for thefetw tswe twomeanes, to partake the Benefit,and we to ufe them: and asDuties require~or' as and wetoperformethem. ·· . us, Will ye marke one thing more : that Epulemur doth here referre to lmmot 41 , 'foC 11 " J s .,, not every way confidered,but as when He was offired. C 11 t I 1 "• body ~hat now is ; True : but not C " R Is ., s hody as now it is,but as then it w~ whemt wasoffered, rent, and.flame, and facrijiceel for us, Not as now Heisglorijr/ for fo,He is not,fo He cannot be immolatm, ForHe isimmort.tll,and im;lljihle. ~ as thenHe wa_s,whe~He fuffir.ed death (that is)pa.fohle andmortal/. Then, inHisp• Jftble ejlatt, dtd He mjlttute thiS of ours,to be amemort40of Hts P11jlibile and '•Ji both. And we are,in this aClion,not only carried upm C a R ' s T (s,.r'[ 11111 corl'; but, we are alfo carried ba,k,to C a a IS .'~'; as Hev.:asat thevery infianr,andiarhe very aCf ofHisoffiring. So,and no otherwtfe,doth rhts Text teach. So,andnoother– wile, doe werepreftnt Htm. By themcomprchenfiblepower of His eternal!Spirit' not He alone, but He, as at the very aCl of His offiring, is madepre[enttous andw~ !nmporate intoHis,death,and .in":efied in the benefits of it. IfanHoftcould b~turaed tntoHun nowglarijiedas He IS,tt wouldnotfervc: CH R Is -r offiredisit:Thirher , ~olt 1,; 4 , we mufi looke. •To the Serpent lift u;, thither we mufirepaire, b even ttdwiAver, we h tuk.•7·l'· mufi ' hoc [tKere, due that, is then done. So, and no otherwife, is this Epulamobe '• Cor.ll.>4· conceived. And fo (I thinke) none will fay they doe orcan turneHim. ltcqut : .,, b~•mtlll t«ptit, Now, all we have todoe, is to!hewwhat we thinke of;this ltaque, whether~ fhall condudeus or no : and, that we lhewit byour Pramce; for, other anfwer tbe .Apofl/ewill take none. If weplay fafi orloofewith it on this falhion (as diversdO() upon the matter as good to fay,The HoLY G 11 o • ., cannorrell,howromakean argument: CH a Is T is offir~d, but no Itaqueepulemur, for allthat. Thus wewill not f~y,forvery fhame. What then~ will wedijjenfarecontra.A;oftolt~m(whi.chwe blame as a foule abufe in thePope ? and yet, I cannot fee, bur every meane per. fon takes upon Him Papal/ authoritie, in this cafe l) and, as oft as wecli!l:, dijJrHfo with the r..Apoftle and his Itaque; exempt our felves from his cunclujim : That we will not fecmeto doe. No : it is not at Itaque : The truth is, it is at 'l{£niHfor· mento, we fiicke : we love our /even fo well (be itmalice, or beir fome other IIVIHas bad:) fo well welove it, we will not part with it; weloath theLambe, rarhmhaB the !even lhall out. But in the meanetime, there is no trifling with this conclufion 1 there isnodiJPenjingwith theApoftle, there is no wanton wilfull difabling our{elves will [erve.Itaqt~ewill not be fo anfwered: Nor,but withE;11iemur. Itlayerhanecef· litieupon every one,to be a guefi at this Feajl. TheIewes(we know) wereheldh.,dtl theirs, upon agreat paine, to ha.vc (not theirnames, but) theirJoules cut out ftom Codt people. And is it aldfe trefpalfeforChrifliansropaffebythis Pajfe-over? orh31h the ~hurch leffeb.md, to exactlike care at our hands ~ No indeed : we muft know, the Ho L YG a o s ., can tell how to inferre: And that this ltaqueof theAp'.ftles is a bmdir~g&M&Iujion. 'fo the next point. ·2 Abfolurely,weare to keepe th.r& Fea.fl: butnotto ketpeit ~D'IIU moth: Nomar: P!rcllion h<>l9 ter how: prepared, unprepared : in anygM"mtntin any[ort. No: this 1(911and thJ! ·~kc<peir. sed. Not on that manner, but this; lhew plainly every m4r~ner will not fcrve. Whdt the; is the Manner? Not in old!wen. With thePaffe-overbee began,and hee hol 11 !Urn toit fiil : that,ifit be aPaf{e-over,reafonW~llld,~t lhouldbekcpdikt:Iaffi·~~
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