688 Ofthe S E N n IN a Sermon 9~ --------------~-------------------- IL Thenfeverally. Firf!infufjla'lJit: Andinit,threepoinrs: r. Ofthe~ thefymboltztngofIt With the Holy Hhoft. z. Secondly, ofthepArties: 'Htthat ~reathed, Chrift: b They, that breathedinto, the Apofftes. 3· Andlaft, ofthea8 it fdfe: •[ufftavit, breathing, binfsifflavit, breathing into them. Afterofdixit,theWord f:ild t 1 Accipite, ofthereceiving. 'Then, ofthe thing received, which is' Spiritum theSpirit. bAnd not every,oranyJPirit,butSanflum the Holy Ghojf. 'And(becaufe' that may be reteivedmany waies) which way ofthem, it isher~received. ' Of hI. wE proceed fir£1: joynrly out of both,and begin with matter offaith. Two par;, j,~':,~ 1. LArttcles of It: 1 The God-headof CH R 1 s T ; • the Proceedmg of the l Holy Ghojf from the [econdPerfon. 1 The Ged. The firft, rifing out of the two maineparts: For, asmfsifjlavit argues H1 s Ma/1btadofchrijl: hood: So,dtxtt cloth H1s God-head; Hisfaying, Rewvethe Holy Ghojf: For, h«cvox nwr. hommemnon fonat: No man, of Himfelfe, can fofay, rerm Ho11Jo, quij}1rare; True Man, by His breathmg. Verm Dens, qwSpmtumdonAre: True Go o, by his bid– ding them take, and fo giving them theHoly G.hojf. To give thatgift, tobreath fuch a breath, is beyond the power of men, or Angds: Is more, than any can doe, fave Go o ondy. For, that We fay thanal(o, inour Ordering; the cafe is farre different. We J.<y themnot,asm ourowne,but as mHu Perfon. Webid them,from Him receiveit; not from our fehm. This point will againe fall in afterwards. ' -.ThcpmuN ext, we argue for the Holy Ghofts proceeding from Him; andthatevidently.' ding o.~the m- For, as He gave of His breAth: [odid He, of the Spirit. The brwh,ftomHuHrtma– ly Ghor nity : the Spirit .from Hil Deitie. The brwh into their bodies :theSpirit, imo their foules. The outward act teaches vifibly without, what is invifibly done within. - Thrice was the Holy Ghoft fem, and in threeformes, 1 of a Dove: 'ofbreath :" 3 of ClovmTongNes. From the Father, as a Dove; from theSonnc, as Breath ;From both, as Cloven Tol!lgttes. The very clefi !hewing,they came, from t>w. At Chriffs I.uk.p~. Baptifme,theFather fent Him from heaven, inlhape of a Dove. So,from the Father He proceedeth. After(at His ri{t11ghere) CH R 1 s T, by abreath,fends Him imo the .Apofllts. So, from the Sonne Hepreceedeth. After, being received up into the glo– rie of His Father, He, togetherwiththeFather, theFatherandHeboth,fentHim 1\Cls>.~. this day dow.pe,in tong11es offire. So,from both, He proceederh. Preceeding from the Fatber,totidemverbis (Chap.r5 .z6.) Andproceeding(here)from the Sonne,adoculum, really. Not, in words only: we maybeleeveoureyes: wefeeHimfotoproceed. Enough, to cleare the point, a Patre Filioque. With!tcfcThisproceeding, as it holds each other-where, fo fpecially, in this of qttorflmre.:. "'"<' 0 9"':' _ miferitu, the remi.fionofJinnes, For which, it is here given. For,in that,ot.allother, ,,,.><mifmtM. the Ho ~, y G H o • T procuds from C H a I s T, ro.ofi properly. For, mafmuch as theremi.fion ofjinnes came from and by C H a I s T ,very meem was, He lhould have the difpenfing of His owne benefit, and theRemitter ofJinnes, proceedfro~ Himalfo. One, by thebloudoutof His veines; The other, bytheSpmtoutof H1s arteries; and He, as bleedthe one, fo breAthe the other. He, that lhould[ealetheac– quittance, from Him that laid downe the money. That (howfoever m other re– fpects, in this fure) from Him and none but:Him, the Ho L Y G H os T to pro; ceed. _ Proceed: and}'roceedby way of Breath, ratherthan any other way :that, to bee the ;eremonie, or {ymbolnm,oftt. , I pro:
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