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Sermon
1•
ofthe
Ho
l
Y
G
a
os
r.
597
~Type
or
Figt~rt,_
in
rhefmnd
and
thirdYerfes.
,
And then, as it is ex-
po!n'ded in rrurh and in deed, m
rh~
fotmh.
.
.
P
In
Type
or
Ftglm symbgltce;
and chat 1s rwo wayes,
agrce~ble
eo rherwo
;hiefefenfes, 'the
hwing,
and >rhejigbt. •To the
HearJIIg,
by
a[aund,
in rhe
fe-
l
{e
•TorheSi~hl,byafhervmrhethtrd,
.
&un•
~e~~rheHwing,byafot~nd,inrhe(econd:
A
found
ofa
wind;A wind,•frtdden,
,
vehement, lthat cameftom heaven,
and
'I
jlledthatplace where they
(ate.
.
.
~
To rhe
Sight,
by
af/JCJv
mrhe
thtrd:
There appeared,
'Tongues;, cloven ;
·t vereo(fire· •,vbich (ate upm
e~ch
of
them.
Thus farre, rhe
ftgt~re.
3 "' 1
~b<n
i>i
rhefwth,
followerh rhc thing it felfe. Which
ver(e
is (as it were) a
~ommentary
ofrhe two former.
.
I.
Of the
Windinward,
in the firll: pa;t,of ir,and
rhefewords:
Tbey 1vere alljllcdiVtththe
Ho
L Y
G Ho s
T.
.3
Ofrhe
Tongs~es
out–
ward,
in the hrter, and the[e words:
They began to j}eake wtth uther tongtles, '"the
Spiritgavethemutterance.
,
,
,
The one, toreprefent the
inward operation.
The other,the
~ntwardmanifejlattor.
,f
thtSpirit.
Thus ll:andeth the
order
;
The[e are the
1'
arts•
T
Hefirft pointis the
Titiuof
His comming ( tha1 is)
The
d4y
ofientecoff.
I.
I
Why that
da~ ~
The day of
Pentecojl
was a great Fea!l underche
L•w:
'i'b<Timt._
.
And meet it was,thts
Commmg
lhould bear fome great
Fe
aft.
•
Thefir!l:
De- Whenrb•a•J
Jicationof
CH
1\
r s
T' •
Catholike Church
on earth; , The firH
j~tblijhingthe
Go/fell;
~!',:~:!1
l
The firft
prodaiming
the
Apof/les Commifion.,
vi'ere fo great martel·s, as it was not
·
rnett, rhey fhould be
obfcur~ly
carried; !lolne as it were, or
done in
a
corner.
Much
lay upon rhem: and fit it was, rhey lhould be done in as great.an
Ajfembly
as might
be. And fo theywere: even in a
cvn,·ollr[e
(as in the V.
Verfe
itis) of
every Nation
under heaven;
That fo, notice might be taken ofit, and by them carried all over the
world, even eo the utmoll corners ofthe earth. Saint
Paul
faid well to King
A
grip-
A!t-•6.,6,
pa:
This
i;
"'ell
eno11gh know
ne;
Thi5 w,u not done
in"
corner.
z At agreat
Feajl,
itwas meet: bur, rhere were many
greacFei.Jis;
why at this
Feajl, the Fe.jl of Pentecofl?
.
.
It is agreed by all Interpreters old and new;
(
*
Cyprian
is the firll:,
\VC
fin.de it in)
i
A;,L, Ft<,1
That
it was
to
hold harmony, to keepe
correjpondencie
betweene the rwo
Tef/aments,
•I
givi•g
lb<
theoldandrheNcw. Soitwas,at CH a rsT's
Death(w.efee•)
Hewasfiaine,not
~C~prian.seri
onely,
M
the Lambe wdf;
but even,
when the LamGe w,u
fiatnetoo : On rhe Feaft of
dt spirit":
theP•ffeover,
then was C H
R
r s
T
imr
F
aff:over
offered for us•
'Coq.
7•
.
Now,fromrhatFeajlofthePaff<~ver,reckoningffrie
dayes,
they cametoSi–
nat:
And rhere on that day (the
day
of
Pentecojl)
received they the
Law:
(a memo–
rable day with rhem, an high
F
eaft;
even for fo great aBenefic: and is therefore by.
themcalledrhe.Fea.ftoftheLaw.)
.
And, even rhe very fame day (reckoning from CH
1\
1
s
T
our Pillfeover
,ffti~
Jayes)rhatthe
Law
was given in
Sinai,
The 'lery fame day doth rhe
new Law
here
goeoutof Sion
(as the
Prophet Efay
foretold,
exibit de Sitm Lex;)
which is nothing
EC.y
"-~el!e~
butthe promulgation ofthe
Gofiell. The Royal!Law
(as Saint
Iam!S
callerh it)
bmcn.
i;&
asgtvenby CH
R'I
s
T
our King: The orher, bur by
Mqfh,
a fervanc : And [avou.-
reth therefore ofthe
Spirit of bondage,
the feare of Servants- As rhis doth, of the
p;,t.p.t>,
Prmcely Spirit,che
Spirit of
ingem<itie,
and
adoption,
the
Love ;f children.
Ro.,,S_.•$,
_
OntheFeajlof
Pentecopthen;becaufethen, wasgiventheLawofC
HR Is
'r_
lVnttenmourheartsbythe Ho
L"
GHost.
.
Hh h
Jq