

610
I.
Ofthepans
:tCveratly.
'
.
l ..
'i'he
Gift.
I JtTV:lS:.I
Spirit.
Of the
S
E No 1
~
o
Now of either,
apart. _
Of
the Spirit
firft,whiclol they were
filled with
·After
f
their
filling_;
that is,'
fi~ft
ofthe
Gift
it Celfe; •then ofthe
Meafure.
That,t'hey
w;~e
filltd Wlth,ts
Cet
downe mtwo words;'
Spiritu
and •
Sanflo.
Firft,that it was a
JJ
1
·
1 •
~he~,
that that j}iritw_as
holy._
A
j}i~it;
for, men may be
filled,
andnotwith,;h~
Jfmt: Holy
;for,thereJs a
.JJmtu
wlthout
fanflo.
We
mu!tneeds put the difference·
Spirit
and
Holy,
are two diver!e things.
.
•
Affiirit,noi
•
With
~he
fpiri::
for,men may be
filled,
and not with the
Spirit.
Thatwhich en.'
~
1
humour.
forceth thts notc,ts, a Cpeech at the XIII. verfc; there, they fiicke not (fome)
thi~
that
was
the
spifit
indeedJ to1:eproach with the terme of
new wine : Thefe
,,;.,,full
(fay they;
)full,
rhey grant :_bur, with
wine,
a liquor though full of
fpint,
yetnof}l.
rit
though. It was falfe; as lt fell out: yet, this it workerh, that ifthe
Spirit
may be
takenforah.t~,llour;why
not a
humour
for the Spiritlikewife
~And
not the humour of
the
vine
onely: bur, the
l'hi/o(opher
(in his
Prob/emes)
tels us, that looke whatfoever
operarion
wine
hath,the lame have fome
bamours
in our bodies, with a littlcfcrmen-
llf•y.•N·
ting. The Prophet
Efay
feemeth to fay the Came intwo places : that mennuy
be
1'•
s•. drunk'e, andnot with wiwe;
theirowne humour willdoe it as well.
· ·
I wi!h, it were nottrue, this: that
htlmours
werenot fometimes milhl<en and
mif.termed the
Spirit.
A
bot humo11r
flowing from the
gall,
taken for this
fire
here
and termed (though untruly) the
JP.irit
of
'{!Ale,
Another
windie
hHmourprocceding
from the
fpleeTJtj
Cuppofed to bethts
Wind
here, and they that
filled
with it (ifno be–
die will giveit them)taking to.
themfelve~
the
.flyle
of the
godly brethren.
I wilh, it
were not needfull, to make thts obfervanon. But, you !hall ealily know ir, for an
humour:
Non continetur terminofuo;
It owne limites wiH not hold it. They
are
ever
mending
chur&hes, States, Superiours
3
mending all, favethc:m[elves:
alimo,
n~n
fuo,
is
the note
to
difiingui!h an humour.
>
"I'Re
HofJ
'With Fhefpim;
yet, not _every
fpirit.
I told you,therewas a
(piritu
without
fan:
spirit.
tlo;
~nd
I meane not the
wzckedfpirit
(away with him, we will not oncemention
J/;';!,~"'
0
"'*'
him_;)but, two other: 'Thereisafpirit in aman(faith
•Etihu)
tha_tis,
ouro~n~
• Job l •.
B.
{pmt;
and many there be,h
quiftquuwtNrfpmtumfoum,
that follow thetr
owneghoil,
~t',~~h:
;6'.!:
in!lead ofthe
Holy Ghoft:
for, even thatgb& taketh upon it, toinfpire, ' and
ff•Jb•nJ
·
b!oud
(we know)
have thezr revelattins.
, Not
tbt
The other is,that the
Apoflle
calleth
4fpiritum mtmdi,the
worlds
(pirit(orworli-
w..
ldsfpi•it.
lyfpirit) 'qui
poft~it
m11ndum in cord1 fuo
(faith
SaloltJon)
bath
Jet up
and lhrin'drhc
•;,.
~·[·
,,u.
wotld inhu heart :
thence rife all his reafons, by them he frames and meafuresReli·
{I.h;
/~~~8.
gion. Vp
!hallthegoldencalves,
to uphold the pr&mefiate: downe!hall
eh~/
ne veniant Roma»i,
that the
Romans
come not, and carry us all away. Ettherofrhefe
is peradventure
SacerJ;iritus,as
the Poet calleth
aurifacra f•mes
;
but neitheris
fan–
•
Pet.<.rdt.
c1m.
g
Saint
Peter
oppofeth the
firfi(ofprivate
refolt~tion
)to
the
Holy Ghoft:
h
S.
Paul
~ ~- C!>'·'· "·
thefecond(ofworldlywifdome)rothe SpiritofCoo.
Thewind (before)hadfoure
qualities: two of them
('
(uddenneffi,
and •
q;ehnmTJcy)
are palfed by. Every
wind,
every
(pirit
bath them. And commonly, other
fpirits
are more
v10lent,
and
make agreater
noife,
than the
trttefpirit.
The other two, ' of
commingfrom
he•ve~,
• comming for the
Church;
from the
holy Heaven,
to the
holy Church;
areborh,
m
The
Hcl,fpi–
tit,th
tis,Hi&
Grau1.
ler
~j. 2.4.
11al.:&39
7·
fan8o :
and
f•pere qu.t furfum,
being
wife from thence,
and regard to
Religion
and the
Cht1rch
;arethe two bell:
Charaflers
to di!Cerne the
Holy Spirit
by.
Now ye will underftand of your fdves (I !hall not need to tell you;) v.henwe
fpeake ofthe
Holy Spirit
,as
itjilleth
us, we meane not the
Ejfence
or
Per(on
ofrhe
He7
Ghoft,
that
jilleth Heaven andearth
(faith the
Prophet;)
and
there uno gotng fromtl
(faith the
P(almift :)
But onely certaine
imprefiolls
ofrhe
Spirit.
The
Pf•lmifl.
callerh
thein
Gifts (Pfa!.
LXVIII. XVIII.)The
Apoftle,Gr4ces(l Cor.
XII.VII.)wluchcal·
ry the name oftheir Caufe: fo that (in the
Dialefl
or
Idiom
ofrhe
Scriptures}to
beft·
Luk• ! ·' 7 ·
led
with them, is to be filled with the
Spirit.
To tl1ewthis, otherwhile they beJOYd
ned:the
fpirit61'1dp~werif
EliM
(that is '
thepswerofthe{pirit;
the
Wi{edom!Jea"-t
-
'
~trl