ifChain ofPrinciples. 239 dome, and expound all of it, inferting Exerc.6. the word Sapientia into their Latine tranflations, as Oecolampadiu,s and yuni- ws do. But for my part, there is I con- ceive a word nearer hand, which will ferve the turn better and that is Pelf thon. Canfl thou finde out the lmig/ ty unto perfedion ? It that the Perfe&ion of God is as high as heaven &c. And herein I joyn with Caßiellio whore tranflation is fully fquared to this fenfe; for fo he readeth the place, Tune Dei intimaperveliges,iut ipfam adeò perfd ionem Omnipotentis in1'e- nuts ? 2uæ cùrrs ccelum altitudine ad equet, quid ages ? arc. Now I interpret the words, as before,becaufe however they be read, whether God, or wifdome,or Perfedionbetaken for the antecedent, it cometh to one and the fame iffue,for. the Wirdome of God is himfelf; and his Perfe6lion comprehends not Wif dome onely, but all his other excellen- cies whatfoever; infomuch as Lefius intitleth his book concerning the At- I i tributes
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